The Church Fathers on this verse

Jeremiah 5:4Meaning & Commentary from the Church Fathers

But I said: Perhaps these are poor and foolish, that know not the way of the Lord, the judgment of their God.

Douay-Rheims

וַאֲנִ֣י אָמַ֔רְתִּי אַךְ־דַּלִּ֖ים הֵ֑ם נוֹאֲל֕וּ כִּ֣י לֹ֤א יָדְעוּ֙ דֶּ֣רֶךְ יְהוָ֔ה מִשְׁפַּ֖ט אֱלֹהֵיהֶֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

I assert that they are not truly destitute, for their inability stems from other factors. What barrier can poverty truly pose? Rather than addressing this directly, he alleviates the justifications of many, demonstrating that poverty was not a hindrance for them. For those who seek to argue against us, consider that one who did not flee of his own volition anticipated the struggles of deprivation. It is out of this need that many are led into wrongdoing, as they become desperate for sustenance. Therefore, they find themselves incapable, unable to withstand the weight of poverty, and reach any form of understanding; being misled, they fail to recognize the path of the Lord.

Cyrill of Alexandria

5th centuryChurch Father

He rightly lamented the privileged among the Jewish people who held the highest sacred offices. It was upon these individuals that His anger was directed. Christ Himself elucidated this, proclaiming, ‘Woe unto you, scribes and Pharisees, hypocrites, because ye pass over sea and land, to create one alien: and when he is, ye shall create him a son of Gehenna to destroy you’ (Matthew 23:15).

Jerome of Stridon

4th centuryChurch Father

And I considered, perhaps those who are poor and foolish are those who do not comprehend the path of the Lord or the judgment of their God. Therefore, I will approach the leaders and address them, for they have been taught the way of the Lord and understand His judgments. When discussing the poor and the noble, he is not referencing mere financial status but rather contrasts the common folk with the authorities. The implication is this: observing the stubbornness of the unfaithful, who, due to their hardened hearts, refuse to accept divine correction, I pondered that perhaps the unrefined populace is incapable of grasping God's rebuke, and thus may be excused for their ignorance, which prevents them from understanding God's directives.

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Hence, I will go to the priests, those who govern the people, and speak to them, for they have grasped the will of God and are aware of His judgments. He conveys this doubtfully, resembling the Gospel passage: ‘I will send my son to them; perhaps they will feel shame for him’ (Mt 21:37). This illustrates the freedom of human choice through the hesitancy in his speech and the carefulness of his expressions.

Theodoret of Cyrus

5th centuryChurch Father

I declare, “They are foolish, for they are unable to achieve it and are ignorant of the ways of the Lord and the judgments of their God” (Jer. 4:5). “I will approach those in authority,” and “I will proclaim to them, They understand the ways of the Lord and the judgments of their God.” The Prophet referred to the priests and legal teachers as “the mighty,” while calling others “the poor,” indicating their lack of spiritual wealth.

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However, he condemns both groups for their wrongdoings, adding, “And these together have broken the yoke and undone the bonds.” The Prophet did not express this overtly; yet, since the Lord assured mercy to humanity if even one was found practicing justice and seeking faith, he demonstrates that he searched as instructed, only to discover that all had disregarded the yoke of the law.

Cross references

Passages read together with this verse.