As the apostle states: ‘But now, behold, that you tempt God, seeking to lay a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear; but by the grace of the Lord Jesus Christ we believe that we shall be saved, even as they were’ (Acts 15:10-11). They have rejected God's commandments rather than those imposed by the Pharisees, concerning which it is written in the second Psalm, ‘Let us break their bonds, and let us cast away their yoke from us’ (Psalm 2:3). Because of their defiance, the lion of the forest—representing the kingdom of Babylon—has struck them; the evening wolf, signifying the Midianites and Persians (though in Daniel's vision, there appears a bear with three ribs in its mouth, as seen in Daniel 7:5); and the leopard, vigilant over their cities, symbolizes Alexander’s rapid advance from the west to India. He is called a leopard for his diverse army that fought against the Midianites and Persians. ‘And four, he says, were the heads of the beast, and power was given unto him’ (Daniel 7:6). Since he speaks not of the future but describes what is to unfold imminently, he notably omits the dominion of the Romans, which is implied in the phrase, ‘Whosoever shall go out from among them shall be seized.’ Furthermore, he provides the reasons for their suffering: their transgressions were multiplied, and they became hardened in wickedness, hence it is said: and their apostasies increased. It is evident from this passage that the term "soced," discussed earlier in this interpretation, signifies a guard; for where we translated the leopard as being awake, in Hebrew appears "nemer soced." In an allegorical sense, those esteemed in the church who defy the yoke and break the bonds are surrendered to the turmoil of their passions, leading them to act in ways contrary to their calling.