The Church Fathers on this verse

Jeremiah 5:6Meaning & Commentary from the Church Fathers

Wherefore a lion out of the wood hath slain them, a wolf in the evening hath spoiled them, a leopard watcheth for their cities: every one that shall go out thence shall be taken, because their transgressions are multiplied, their rebellions are strengthened.

Douay-Rheims

עַל־כֵּן֩ הִכָּ֨ם אַרְיֵ֜ה מִיַּ֗עַר זְאֵ֤ב עֲרָבוֹת֙ יְשָׁדְדֵ֔ם נָמֵ֤ר שֹׁקֵד֙ עַל־עָ֣רֵיהֶ֔ם כָּל־הַיּוֹצֵ֥א מֵהֵ֖נָּה יִטָּרֵ֑ף כִּ֤י רַבּוּ֙ פִּשְׁעֵיהֶ֔ם עָצְמ֖וּ משבותיהם מְשׁוּבוֹתֵיהֶֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

This is the reason the lion will strike from the oak. The reference encompasses all creatures, not just lions, indicating a broader scope of peril. This imagery serves to amplify fear, presenting events not as future predictions but as already fulfilled. The mention of the wolf and the lynx may allude to Theglaphasar, symbolizing both insatiable ambition and vulnerability, as it approaches dwellings unafraid, aiming not only to instill terror but also to bring destruction. The wolf might represent Senachirim, known for looting without further actions; alternatively, some interpret this as referencing Antiochus through similar traits.

Ephraem the Syrian

4th centuryChurch Father

For this reason, the lion will strike them. The prophet refers to Nebuchadnezzar, the king of Babylon, as a lion. The wolves of the evening will bring about their ruin. Nebuchadnezzar's army is likened to wolves. The lynx will keep vigilant over their cities, ready to seize and eliminate anyone who exits the gates. The prophet indicates a time when certain Jews will face oppression through blatant aggression, while others will be subjected to the deceit of their adversaries.

Jerome of Stridon

4th centuryChurch Father

They have completely shattered the yoke and freed themselves from their bonds. Therefore, the lion of the forest has struck them, the evening wolf has ravaged them, and the leopard watches over their cities. Anyone who ventures out from their midst will be captured. Their transgressions have increased, and their rebellions have escalated. Those I regarded as leaders have proven to be more corrupt than the followers, and as the wealth of the affluent has grown, so too has their arrogance in sin; they have cast off the yoke of the law.

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As the apostle states: ‘But now, behold, that you tempt God, seeking to lay a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear; but by the grace of the Lord Jesus Christ we believe that we shall be saved, even as they were’ (Acts 15:10-11). They have rejected God's commandments rather than those imposed by the Pharisees, concerning which it is written in the second Psalm, ‘Let us break their bonds, and let us cast away their yoke from us’ (Psalm 2:3). Because of their defiance, the lion of the forest—representing the kingdom of Babylon—has struck them; the evening wolf, signifying the Midianites and Persians (though in Daniel's vision, there appears a bear with three ribs in its mouth, as seen in Daniel 7:5); and the leopard, vigilant over their cities, symbolizes Alexander’s rapid advance from the west to India. He is called a leopard for his diverse army that fought against the Midianites and Persians. ‘And four, he says, were the heads of the beast, and power was given unto him’ (Daniel 7:6). Since he speaks not of the future but describes what is to unfold imminently, he notably omits the dominion of the Romans, which is implied in the phrase, ‘Whosoever shall go out from among them shall be seized.’ Furthermore, he provides the reasons for their suffering: their transgressions were multiplied, and they became hardened in wickedness, hence it is said: and their apostasies increased. It is evident from this passage that the term "soced," discussed earlier in this interpretation, signifies a guard; for where we translated the leopard as being awake, in Hebrew appears "nemer soced." In an allegorical sense, those esteemed in the church who defy the yoke and break the bonds are surrendered to the turmoil of their passions, leading them to act in ways contrary to their calling.

Theodoret of Cyrus

5th centuryChurch Father

This is the reason the lion attacked them from the oak, while ‘the wolf devastated their homes and the lynx kept watch over their cities. The lion symbolizes Nebuchadnezzar, and by the wolf, I believe he refers to Nebuzaradan the chief of the guards, who later set fire to the city and the temple of God, taking the remaining people captive. The lynx, I think, represents Antiochus Epiphanes, as the holy prophet Daniel also compared the Macedonian empire to a lynx. Through all of these, the Prophet proclaims that you are ensnared by the deceit of idol worship. Following this, he declares the judgement:

Cross references

Passages read together with this verse.