The Church Fathers on this verse

Jeremiah 5:8Meaning & Commentary from the Church Fathers

They are become as amorous horses and stallions: every one neighed after his neighbour's wife.

Douay-Rheims

סוּסִ֥ים מְיֻזָּנִ֖ים מַשְׁכִּ֣ים הָי֑וּ אִ֛ישׁ אֶל־אֵ֥שֶׁת רֵעֵ֖הוּ יִצְהָֽלוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Horses embody femininity. Consider how you have depicted delight. Observe how they have succumbed to the indecency that brings shame upon creation itself. Witness the unembarrassed mating behavior unique to beasts. The Hebrew text does not explicitly mention the term ‘driven’ but implies that they were compelled by passion.

What could be more reprehensible than such impurity? They, unlike men, engaged in relations with one another's wives; thus, this madness is described as a roaring. Their actions are not merely labeled as fornication, but also as adultery, committed with the same brazen disregard as that of mute creatures.

Basil the Great

4th centuryChurch Father

Our hearts are transformed by wrath, assuming a monstrous form; we are altered by desire, turning animalistic in pursuit of indulgent living. ‘Horses of the wife-beasts are created,’ ignited with fervor for the spouse of another. Psalm 44

Ephraem the Syrian

4th centuryChurch Father

The steeds associated with the womanists were directed towards the abode of the immoral, each one with its devoted spouse. Their infidelity was not solely expressed through the worship of their false deities, but also through their engagement in desire and femininity.

Jerome of Stridon

4th centuryChurch Father

Why should I extend mercy to you? Your children have abandoned Me and swear allegiance to false gods. I provided for them, yet they have engaged in infidelity, surrendering themselves to desire within the brothel. The paramours have become as steeds and stallions to the women; each one roars after his neighbor's wife. Will I not bring retribution for this, declares the Lord, and will My soul not take vengeance on such a people? The Lord outlines the transgressions of Jerusalem, questioning what reason He has to show it mercy. He states, Your children have forsaken Me: not My children, but thine; they swear by those who are not deities. I nourished them, and they turned to unfaithfulness. Let those who bask in the prosperity bestowed upon them by God and indulge in lust listen closely.

Read more (214 words)

The paramours became steeds and stallions to the women. In Hebrew, the term for stallions, mosechim, is translated by all as ελκοντες, meaning dragging, emphasizing their excessive desires, akin to the words of Ezekiel: their flesh is as the flesh of asses (Ezekiel 23:20). This is also echoed elsewhere: ‘they have applied themselves to cattle without understanding, and have become like them,’ (Psalms 48:13). Thus, he reveals an intense lust so fervent it is not merely a craving for pleasure, but a roaring, likened to the wild passions of horses. Are you not, having acted in this manner, deserving of a visitation? Note that visitation implies punishment and judgment similar to what is stated: I will visit their iniquity with the rod (Psalms 88:33). And shall not My soul take retribution on such a people? Those who commit sin are no longer identified as the people of God, but rather as those from whom the soul of God has departed, as stated: Your new moons and your sabbaths and your feasts, My soul hates them (Isaiah 1:15). Yet what is expressed with indignation in the Old Testament is articulated with love in the New Testament, when the Savior declares, ‘I will lay down My soul, and I will take it up again’ (John 10:18).

Theodoret of Cyrus

5th centuryChurch Father

Which of these acts will I show mercy towards you? He specifies the various forms of wrongdoing, stating that not only do you and your descendants make oaths by false deities, ‘which are not gods,’ but you also summon others through these. Yet I have granted you an abundance of blessings, as indicated in the phrase ‘And I have fed them.’ Furthermore, you disrupt the marriages of others, indulging your desires like (Jeremiah 5:8) ‘the horses of a woman.’ He then brings the discourse to a close.

Cross references

Passages read together with this verse.