The Church Fathers on this verse

Jeremiah 6:18Meaning & Commentary from the Church Fathers

Therefore hear, ye nations, and know, O congregation, what great things I will do to them.

Douay-Rheims

לָכֵ֖ן שִׁמְע֣וּ הַגּוֹיִ֑ם וּדְעִ֥י עֵדָ֖ה אֶת־אֲשֶׁר־בָּֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Therefore, the Gentiles received the message. This serves as a form of prophecy: in life, the Jews did not listen to them; however, in death, their voices reach us, not merely across distances, but also across significant spans of time. Prophets were dispatched to certain people while attracting others who were not directly addressed. Their contributions were so vital and indispensable that even those unassociated with them paid attention. They were sent to you, yet you neglected their words; still, others listened intently.

Ephraem the Syrian

4th centuryChurch Father

Listen, you nations, and take note of the gathering among you. The prophet no longer addresses solely the Jewish people or the remnants of Israel, who had endured captivity among the Gentiles for long years. Instead, he directs his words to foreign nations, and thereby includes the Jews and the Church that exists within and consists of them. This Church is urged to heed and grasp the weighty judgment that God will bring upon the Jews, along with the ultimate condemnation awaiting them following the death of their Lord. This mirrors the message that the Apostle Paul conveyed to the Corinthians: "But these things we must do, that we may not be the lust of the wicked, as they also lusted" (1 Cor. 10:6).

Jerome of Stridon

4th centuryChurch Father

Thus declares the Lord: Stand at the crossroads, look around, and ask about the ancient paths, which is the good way; walk in it, and you will find rest for your souls. But they replied, Let us not walk in it. I have appointed watchmen to you; heed the call of the trumpet. They responded, We will not listen. Therefore, listen, O nations, and understand, you who shepherd flocks; or, as Symmachus puts it: know the testimony given to them regarding what I will do to them. Hear, O land. The meaning of this passage is illustrated by the Gospel parable of the good merchant who sold all his pearls to purchase the singular precious pearl (Matthew 13:45-46). Through the patriarchs and prophets, we reach Him who declares, ‘I am the way’ (John 14:6).

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Consequently, we must stand with the prophets and diligently observe and inquire about the ancient or eternal paths walked by the feet of many saints, paths that in Greek are aptly termed τρίβοι (trodden paths). Observe and inquire where the good way of the Gospel lies (Matthew 7:14) and walk in it; if this path is discovered, it will bring rest and purity to the souls of believers. Yet they answered, Let us not walk in the Gospel's way. The prophet speaks here of the disbelief of the Jews. He continues, And I have set watchmen over you, clearly referring to the apostles' assembly, as noted in Ezekiel: Son of man, I have made you a watchman for the house of Israel (Ezekiel 3:17). I commanded that you should listen to the call of the trumpet, signifying either the commandments of the Gospel or the instructions of the apostles, as prophesied by Isaiah: O you who bring good tidings to Zion, lift your voice like a trumpet and proclaim to Jerusalem (Isaiah 40:9). However, they stated, Let us not listen; even when called to the banquet, they chose not to attend. Thus it is proclaimed, Hear, O nations. The Apostles echoed this in Lycaonia, saying, It is necessary for you to hear the word of God first: since you have rejected it and deemed yourselves unworthy of eternal life, we turn to the Gentiles (Acts 13:46). Understand the assembly—not merely the assembly of the Jews, but of all nations; or know you who tend the flocks, the bishops, presbyters, and all ranks of the Church; or understand the testimony entrusted to them, as the Lord faithfully instructs the humble (Psalm 18:8), and to whom the Lord says, Fear not, little flock (Luke 12:32) and, Behold, I and the children whom God has given me (Isaiah 8:18). Know then what I will do to the disbelieving people. By urging, Hear, O earth, the entire world is called to pay attention, just as at the outset of Isaiah it states: Hear, O heavens, and give ear, O earth (Isaiah 1:2), revealing what the Lord intends to do to the people of Israel.

Theodoret of Cyrus

5th centuryChurch Father

For this reason, the Gentiles have heard, and their flocks are guided. The ‘shepherds’ refer to the leaders of the people, extending beyond those bestowed with spiritual authority to include kings and rulers. They, too, received the divine message. This was the case with the holy Apostles, Barnabas and Paul; for when they visited a synagogue and engaged the Jews in many discussions, observing their intoxication, they declared, “It is necessary for you to hear the word of God first; but since you have rejected it and are unworthy of eternal life, we will turn to the Gentiles. For so the Lord has commanded us, saying, ‘I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth’” (Acts 13:46, 47). This occurrence aligns with the prophecy foretold. Furthermore, the prophetic word warns the disobedient Jews of judgment that matches their resistance and also prohibits proper worship.

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