The Church Fathers on this verse

Jeremiah 6:30Meaning & Commentary from the Church Fathers

Call them reprobate silver, for the Lord hath rejected them.

Douay-Rheims

כֶּ֣סֶף נִמְאָ֔ס קָרְא֖וּ לָהֶ֑ם כִּֽי־מָאַ֥ס יְהוָ֖ה בָּהֶֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Silver is refused. This indicates a rejection of reproof, being false, lacking lawful minting, and not recognized in the king's treasury; despite bearing the royal seal and inscription, it is worthless due to its underlying corruption. In a similar way, they possess the appearance of godliness, but have denied its true power (2 Tim. 3:5).

Jerome of Stridon

4th centuryChurch Father

I have appointed you as a tester among My mighty people, and you will discern and examine their paths. They are all leaders of disobedience, acting deceitfully. Copper and iron, entirely corrupted, have perished; the smelting process has failed, the lead has deteriorated. Their wickedness remains unpurified: they shall be referred to as false silver, for the Lord has cast them aside. The prophet is bestowed upon the faithless nation, a firm tester, known in Hebrew as mabsar, which indicates either a fortified state, as noted by Aquila, or being surrounded and trapped, as described by Symmachus—strong like a fortified city, untouched by any tumult of the people. When you test, He says, and observe the ways of the sinful, you will realize that silver mixed with copper cannot be made pure.

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Just as lead is used to separate impurities from base metals, if the metals remain unrefined, the lead itself is ultimately consumed and rendered ineffective. This applies to those who, like the deaf, close their ears to the words of the speakers. The efforts of the silversmith or smelter are in vain; their iniquities are not eradicated. Hence, they are referred to as false silver, for the Lord has rejected them. The leaders who have turned away from the Lord, or the disobedient, are those who walk in error and falsehood.

Theodoret of Cyrus

5th centuryChurch Father

God chose to ‘reject them.’ He carries on with the same metaphor, stating that ‘No way has triumphed over their deception.’ However, He does not blame nature but rather free will, for He is the Creator of all that exists and would not condemn His own creation. The Jews, in their actions, bear the responsibility for their own misconduct.

Cross references

Passages read together with this verse.