The Church Fathers on this verse

Job 1:4Meaning & Commentary from the Church Fathers

And his sons went, and made a feast by houses, every one in his day. And sending, they called their three sisters, to eat and drink with them.

Douay-Rheims

וְהָלְכ֤וּ בָנָיו֙ וְעָשׂ֣וּ מִשְׁתֶּ֔ה בֵּ֖ית אִ֣ישׁ יוֹמ֑וֹ וְשָׁלְח֗וּ וְקָרְאוּ֙ לִשְׁלֹ֣שֶׁת אחיתיהם אַחְיֽוֹתֵיהֶ֔ם לֶאֱכֹ֥ל וְלִשְׁתּ֖וֹת עִמָּהֶֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

In their commitment to virtue, they also remained free from conflict regarding earthly desires, choosing to visit one another in a spirit of simplicity without engaging with outside influences. They also took their sisters as guests, representing their dedication to purity; during meals, only sisters were invited, signifying a clear commitment to chastity and propriety. However, this unity and agreement among them, despite the devil's extraordinary efforts against them, became a means for their collective downfall within the household of the elder brother.

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Unquestionably, harmony stands as one of life’s greatest blessings. They were instructed to share meals together, fostering a sense of community. Can you perceive, dear ones, the joy of such unity? Can you witness a meal characterized by brotherly love? Can you see a host unified in spirit? Such togetherness stems from profound love.

To safeguard against potential discord among them, he arranged for a shared meal every day, believing in his heart that if any grievances arose, the act of sharing bread would mend their relationships and displace any ill feelings. Thus, maintaining a daily communal meal would serve as the most effective means to eliminate any discord.

What action does he take? Recalling that their forebears, Esau and Jacob, once bore animosity toward one another—though Jacob was not to blame for Esau's resentment—Job sought to mend the rift of their ancestors in his own children through shared meals. He compelled his sons to dine together daily, confident that this frequent gathering would dissolve any bitterness. Job's sons, from their youth, cultivated a spirit of unity and practiced peace, eating and drinking among themselves and "sending and inviting their three sisters to dine with them." What significance does this hold for the listener? Why does the narrator include the participation of the sisters in the brothers’ feasts? It serves to illustrate the purity that reigned at their gatherings, demonstrating that there was no disorderly laughter or lewd behavior to tarnish the meal; if the maidens could take part, it is evident that the brothers' feasts were untainted by drunkenness and instead embellished with harmony.

Zeno of Verona

4th centuryChurch Father

His offspring cherished one another, and he frequently presented offerings to God on their behalf, tailored to their count, at designated times.

Didymus the Blind

4th centuryTeacher of the Church

Through these words, the remarkable purity of His children is revealed. Job made a sacrifice for the unspoken thoughts of their hearts, aware that physical impulses might lead to sin, understanding that human frailty often leads to moral failure in youth. This is reminiscent of St. Paul’s statement, "For though I know nothing after me, yet by this I am not justified" (1 Cor. 4:4), along with the Psalmist's plea, "From my secret things purify me" (Ps. 18:13). It is important to recognize that they were not subjected to such a fate due to their transgressions.

Agathangelus (Solowjew)

19th centuryCommentator

The phrase "the name of his day" likely refers to the day of his birth, similar to the reference in Job 3:1. In the East, birthdays are honored with festive celebrations as a significant occasion (Genesis 40:20, 2 Macc. 6:7, Matthew 14:6). These shared birthday festivities, which included the sisters, reflect the remarkable harmony within Job's family.

Ireneus (Orda)

19th centuryCommentator

In the land of Absitidia (Heb. Utz), there was a man named Job, renowned for his devoutness and the abundant blessings of his household. Without warning, he faced devastating misfortunes. This upheaval in Job's circumstances was allowed by God due to the accuser, Satan, who, in the divine assembly, sought to tarnish Job's righteousness, claiming that he would abandon his faith if faced with adversity. Initially, bandits and a rain of fire stripped Job of his livestock and servants; next, his children were tragically killed when a house collapsed upon them. Despite these calamities, Job endured his hardships with grace, offering blessings to the Lord instead of complaints. Alongside the righteous angels, the adversary, Satan, presented himself before God.

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The compassionate God, who desires the repentance of the sinner, demonstrated through the devil's access to Him that He would welcome the conversion of even the original rebel if he sought to repent. The gathering before God among the heavenly hosts serves as a reminder to the devil of his former glory and the bond he once had with his Creator, intended to evoke sorrow within him and, more importantly, to eliminate any justification for his rebellion: for the Lord employs every means for salvation, while he continues to mislead humanity and oppose God.

Vissarion (Nechaev)

19th centuryCommentator

Job's children appeared to live in harmony, as evidenced by their regular gatherings for feasting each day. It is more plausible to interpret these occasions as celebrations of their birthdays (see Job 3:1-2), which have historically been marked by joyful feasts (Gen. 40:20, Matt. 14:6). Job's sons also commemorated their birthdays with similar festive occasions, ensuring they did not overlook even one event for celebration—they feasted on each birthday. They extended invitations to their sisters to join in the festivities. "Job had seven sons and three daughters, ten in number, but in their unity and love, they were as one family" (Origen). "An Interpretation on the paremies from the book of Job." 1. Parimia at Vespers on Monday of Holy Week Job 1:1-12.

Cross references

Passages read together with this verse.