John Chrysostom
To begin with, the text emphasizes virtue before discussing the blessings bestowed by God. In antiquity, goodness emerged from virtue, and it was proclaimed, "Thou shalt not be barren, neither shall there be barrenness in thy land" (Exodus 23:26). Yet, despite Abraham's barrenness, one learns that the gifts from God are not merely rewards for virtue; instead, there exists a different promise. Nevertheless, God graciously assured such rewards as well. Hence, we can conclude that marriage does not obstruct virtue—was it an obstacle for Job? Indeed, this union did not impede the righteous man from following the path of righteousness, contrary to what some may claim. Notice how Scripture first acknowledges his virtue before mentioning God’s gifts.
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Observe also his goodness in relation to both male and female, in measures that are highly desired and yield the most bountiful harvest. The text first commends the man for his immense virtue and the beauty of his spirit, affirming that virtue was the origin of such blessings: goodness and abundance. The pronouncement stands—“Thou shalt not, it is said, have a childless and barren woman” (Ex 23:26). Nevertheless, Abraham remained childless, illustrating that these treasures are not merely the fruits of virtue, but rather come from a different source. Thus, God graciously promises us these treasures.
He endured the loss of his children but retained the fruits of righteousness. In truth, these fruits became sons to him, and virtues filled the role of his daughters. He had three daughters in the flesh, as well as three virtues in the spirit, as articulated by Paul: “These three abide: faith, hope, love; but love is the greatest of these” (1 Corinthians 13:13). Although he faced the totality of loss, he never renounced his Creator; he recognized that while children symbolize future hope, the essence of life lies in God's hands. He did not succumb to despair at witnessing the demise of the fruits, for he understood that he who nurtures the root endures forever.