The Church Fathers on this verse

Job 1:2Meaning & Commentary from the Church Fathers

And there were born to him seven sons and three daughters.

Douay-Rheims

וַיִּוָּ֥לְדוּ ל֛וֹ שִׁבְעָ֥ה בָנִ֖ים וְשָׁל֥וֹשׁ בָּנֽוֹת׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

To begin with, the text emphasizes virtue before discussing the blessings bestowed by God. In antiquity, goodness emerged from virtue, and it was proclaimed, "Thou shalt not be barren, neither shall there be barrenness in thy land" (Exodus 23:26). Yet, despite Abraham's barrenness, one learns that the gifts from God are not merely rewards for virtue; instead, there exists a different promise. Nevertheless, God graciously assured such rewards as well. Hence, we can conclude that marriage does not obstruct virtue—was it an obstacle for Job? Indeed, this union did not impede the righteous man from following the path of righteousness, contrary to what some may claim. Notice how Scripture first acknowledges his virtue before mentioning God’s gifts.

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Observe also his goodness in relation to both male and female, in measures that are highly desired and yield the most bountiful harvest. The text first commends the man for his immense virtue and the beauty of his spirit, affirming that virtue was the origin of such blessings: goodness and abundance. The pronouncement stands—“Thou shalt not, it is said, have a childless and barren woman” (Ex 23:26). Nevertheless, Abraham remained childless, illustrating that these treasures are not merely the fruits of virtue, but rather come from a different source. Thus, God graciously promises us these treasures.

He endured the loss of his children but retained the fruits of righteousness. In truth, these fruits became sons to him, and virtues filled the role of his daughters. He had three daughters in the flesh, as well as three virtues in the spirit, as articulated by Paul: “These three abide: faith, hope, love; but love is the greatest of these” (1 Corinthians 13:13). Although he faced the totality of loss, he never renounced his Creator; he recognized that while children symbolize future hope, the essence of life lies in God's hands. He did not succumb to despair at witnessing the demise of the fruits, for he understood that he who nurtures the root endures forever.

Zeno of Verona

4th centuryChurch Father

Therefore, he, the blessed one, experienced a life filled with joy and honor. Additionally, the count of his offspring was significant, encompassing both males and females, which brought great delight to the parents.

Olympiodorus of Alexandria

6th centuryChurch Father

He includes this to demonstrate that despite his circumstances, he did not shy away from providing support to children, nor did he allow his thoughts to stray from devotion.

Agathangelus (Solowjew)

19th centuryCommentator

Many children, as understood by the ancients, were considered a unique blessing and joy bestowed by God.

Ireneus (Orda)

19th centuryCommentator

In the land of Absitidia, known in Hebrew as Utz, there resided a man named Job, notable for his faithfulness and the abundant blessings of his household. Without warning, he encountered severe misfortunes. This dramatic shift in Job's circumstances was allowed by God in response to Satan, who, in the heavenly assembly, sought to tarnish Job’s integrity by claiming that he would forsake his faith if faced with intense suffering. Initially, thieves and a fiery calamity devastated Job's livestock and servants; subsequently, his children perished beneath the rubble of a crumbled building. Still, Job endured these tragedies without complaint, choosing instead to bless the Lord.

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In the heavenly court, alongside the faithful angels, the adversary, Satan, presented himself before God. The compassionate Lord, who desires the redemption of every wayward soul, demonstrates by allowing the devil’s presence that He would accept the repentance of even the originator of evil, should he ever choose to turn away from his wickedness. The confrontation before God, amidst the assembly of heavenly beings, serves to remind Satan of his former glory and his previous relationship with the Creator, aiming to awaken in him remorse. More importantly, it strips him of any justification for his obstinacy, showing that while God seeks his salvation through every possible means, Satan continues to mislead humanity and defy divine authority.

Vissarion (Nechaev)

19th centuryCommentator

The abundance of life, as believed by the ancients, is seen as one of the greatest gifts and a clear indication of divine favor.

Cross references

Passages read together with this verse.