John Chrysostom
Chrysostom and Olympiodorus. Since the wise understand themselves as knowing God, it becomes evident that all of creation acknowledges the Creator. This awareness is not limited to humanity; even the silent and lifeless elements of the earth bear witness: "Why do you behave as though you have shared something significant and awe-inspiring? The wicked are destined to face destruction, and this truth is universally recognized." To emphasize this, Sophera declared in an exaggerated manner, "Inquire of the silent and inanimate beings, for though they do not articulate, they proclaim God's glory as if through their own voices. They experience God's might and, akin to those who speak, would testify that the Creator is the Almighty, unfathomable in wisdom, administering justice to the wicked.
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In His omnipotence lies everything—both the vitality of the living and mortality—bringing to fruition the desires He has for every being. All existence encompasses and presides over the life of the silent as well as the spirit of humanity. If the silent were able to voice their praise for God, how much more should humanity, endowed with reason, fulfill this role! Just as the throat discerns nourishment and the ear perceives sounds, so too has each person been granted a mind to seek after God and comprehend His wisdom and power, as the mind interprets the intellectual, while the senses engage with the material world.
‘Why do you present your findings as though you have uncovered something grand and extraordinary? Truly, such a person is destined for downfall, for all are aware that in His dominion lies the very essence of all souls.’ Observe how not only creation but also divine Providence bears testimony to Him, sustaining and nurturing all existence, including the life and souls of humanity, so that He may, at His discretion, administer punishment and correction.