The Church Fathers on this verse

Job 15:17Meaning & Commentary from the Church Fathers

I will shew thee, hear me: and I will tell thee what I have seen.

Douay-Rheims

אֲחַוְךָ֥ שְֽׁמַֽע־לִ֑י וְזֶֽה־חָ֝זִ֗יתִי וַאֲסַפֵּֽרָה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Gregory the Great

6th centuryChurch Father

Verse 17. Thou hast sealed my transgressions in the purse; but thou hast healed my iniquity Job 14:17. 21. Our wrongdoings are contained within a purse, as any actions we commit outwardly remain in the depths of God's judgment, kept hidden unless we wash them away through genuine repentance. However, one day, these transgressions might emerge from that purse to face public judgment. For instance, Moses remarked, ‘Do not these things lie hidden in me, and are they not sealed up in my treasuries? In the day of vengeance I will repay them’ Deuteronomy 32:34-35. When we suffer from the consequences of our wrongs, experiencing both disciplinary chastisement and heartfelt cries for forgiveness, the Lord places a seal upon our offenses and brings healing to our iniquities.

Read more (267 words)

He addresses the wrongs we endure in this life, sparing us from their punishment at the final Judgment. Thus, our transgressions are sealed with precision here through penalties, yet they are healed because He completely forgives them after we face those consequences. For instance, the transgressions of the individual whom He brought low were both sealed and healed, evident in His words to Ananias: He is My chosen vessel to declare My name before the nations and kings and children of Israel. I will show him how much he must suffer for my name Acts 9:15-16. This individual, having committed past offenses, was warned of future sufferings. Therefore, all his wrongs were sealed in his heart; yet, having sealed them, the Lord healed his iniquities by calling him 'My chosen vessel.' In truth, ‘our trespasses are sealed in the purse’ when we continually contemplate the evils of which we are guilty, given our hearts can be understood as God's ‘purse.’ If we look closely, we will find the multitude of our transgressions, with our sins appearing sealed in His purse. Did not David reflect this when he stated, For my iniquities I am conscious of, and my sin is always before me Psalm 50:5? Because our wrongs become evident through careful examination, our merciful Creator forgives them to us. Thus, when ‘transgressions are sealed in the purse,’ it is appropriately connected to: but Thou hast healed my iniquity; implying clearly that all those things You now seal for my repentant sight, You do so to ensure they are never revealed in the final reckoning. And it follows:

Ireneus (Orda)

19th centuryCommentator

In Eliphaz's second address, he challenges Job's justifications with increased vigor, deeming his statements as baseless and even opposed to the divine, implying that Job views prayer as unnecessary (15: 1-4). Eliphaz aims to confront Job using his own declarations, labeling him as hypocritical and prideful for claiming the wisdom and insight of the elders (5-12). He points out Job's error in believing himself innocent, forgetting that no one can claim purity in the sight of God (13-16). Eliphaz juxtaposes Job's perspective with the wisdom of the ancients, who, through their long lives and experiences, taught that the wicked live in persistent dread and meet a dreadful end due to their arrogance before God (17-35).

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Passages read together with this verse.