In reflecting on the fleeting nature of life, he transports his thoughts back to the origin of creation, aiming to draw lessons from the past that unveil the insignificance of all things, despite their apparent importance.
If we consider the full span of human history up to the present day, we quickly realize how transient all things inherently are. Imagine a person existing from the moment of creation until today; upon reaching this day, their life draws to a close, revealing how all things become inconsequential as life has ultimately passed away for them. The future in this world holds little promise; regardless of how long one lives, it amounts to just a fleeting moment in time. Thus, even if an extended duration elapses between existence and its conclusion, if that time is squandered, it is as though it never existed at all; long and brief ultimately converge in meaninglessness.
Individuals with corrupt hearts focus on this present life, seeking recognition and adulation. They are swayed by flattering words, lacking genuine desire for goodness, striving only for the title of being good. In their pursuit of praise, they may attain a façade of longevity, yet they realize that their moments of recognition are ephemeral. Therefore, it is rightly stated against the ungodly that, since the ages began, the mirth of the wicked is short-lived, and the joy of the hypocrite is transient. Often, the hypocrite, while masquerading as holy and unabashedly sinful, receives accolades from others who only judge by external appearances and lack insight into the inner realities. Consequently, they bask in prominence, relishing the accolades of being esteemed teachers, filled with self-importance as they gain the respect of followers, ultimately led astray by their own pride.
The truth declares that they perform their deeds to be seen by others; they widen their phylacteries and increase the length of their garments, they cherish the places of honor at feasts, the foremost seats in synagogues, and long for greetings in public assemblies, desiring to be called Rabbi. But what is all this joy in comparison to eternity? What will it amount to when death approaches, leaving them as though they never were? The mirth they once enjoyed will vanish, yet the consequences of their actions will endure; the pleasure may be lost, but the guilt remains. Hence, it is aptly said that the joy of the hypocrite is momentary; for a point lacks duration, nothing can be stretched into a line from it. Just as a point briefly appears through a single touch, so too does the hypocrite grasp the joys of earthly existence, but for a fleeting moment. This reality is further underscored by what is also stated:
THEOSIS