Gregory the Great
For what hope remains for the insincere, if he accumulates wealth, yet God does not save his soul? Job 27:8. The insincere individual, referred to in Latin as simulator or impostor, is not true to himself but merely pretends to be righteous; he acts as a greedy, self-serving thief, desiring accolades for a holy life that he does not lead. This reflects the essence of hypocrites, who aim to hide their true nature from others while compelling them to view them as virtuous, leading them to inflate their own reputations and strive to appear superior. They evade genuine reflection of themselves, presenting a façade of innocence and respectability.
Read more (544 words)
Consequently, they are rightly condemned in the Gospel by our Redeemer, who declared, Woe to you, hypocrites, for you are like whitewashed tombs, appearing beautiful outside but filled within with the bones of the dead and all uncleanness. Likewise, you appear righteous to men on the outside, but within you are filled with greed and wickedness, Matthew 23:27-28.
In contrast, the Saints neither claim glory that exceeds their merit nor seek to showcase what they have received and truly possess. Thus, the great proclaimer of truth, while addressing false apostles and recounting his remarkable endeavors for his disciples, described the numerous dangers he faced during persecution and then shared his experience of being taken to the third heaven and paradise, witnessing unspeakable wonders. He might have been tempted to reveal even more astonishing details of his journey, yet he restrained himself from inviting undue admiration from others, stating: But now I refrain, lest anyone should think more of me than what he sees in me or hears from me, 2 Cor. 12:6. He briefly mentioned something about his own experiences while maintaining his humility, recognizing that it would be inappropriate to share everything about himself while also acknowledging that it may not be wise to reveal all before his followers. Remarkably, as previously noted, he managed to do both: by speaking, he instructed his audience, and by holding back, he preserved his humility.
It is worth mentioning that holy individuals often reflect the approach of their Creator when they share aspects of their own lives with their followers. God, who prohibits self-praise, nevertheless proclaims His greatness in Scripture—not due to any necessity on His part, for He does not derive benefit from such praise—but in order to enlighten us about His majesty, reducing our ignorance of Him. By revealing His attributes, He instructs us; thus, we would remain unaware of Him if He commanded silence regarding His nature. This is why He communicates His magnificence, so that, upon hearing, we may come to know Him and, knowing Him, learn to love Him, love Him, and subsequently follow Him, receiving and savoring His presence. This understanding aligns with the psalmist’s words: He shall declare to men the might of His works and the inheritance He grants to the nations, Psalms 110:6. It suggests that the purpose of declaring His mighty deeds is to enrich those who listen with His gifts.
Therefore, holy people, emulating their Creator, occasionally disclose details about themselves—not for personal gain, but to elevate others. They exercise caution in these disclosures, ensuring that their intention remains to uplift others without yearning for earthly recognition. Many, on the other hand, offer hypocritical statements lacking genuine meaning, as they do not act for the benefit of others but rather to enhance their own reputation. In contrast, the righteous individual, whom the hypocrites ignore, does not seek temporal glory, but instead poses a critical question: What is the hope of the hypocrite? By clinging to present desires, he forsakes future hope. Indeed, it is written, If a man sees, why should he hope? Rom. 8:24. Therefore, hypocrites find no progression towards eternal reward; rather, pride diverts them toward pursuits of earthly possessions. Given this context, the punishment follows closely upon the recognition of their transgressions.