The Church Fathers on this verse

Job 27:8Meaning & Commentary from the Church Fathers

For what is the hope of the hypocrite if through covetousness he take by violence, and God deliver not his soul?

Douay-Rheims

כִּ֤י מַה־תִּקְוַ֣ת חָ֭נֵף כִּ֣י יִבְצָ֑ע כִּ֤י יֵ֖שֶׁל אֱל֣וֹהַּ נַפְשֽׁוֹ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Gregory the Great

6th centuryChurch Father

For what hope remains for the insincere, if he accumulates wealth, yet God does not save his soul? Job 27:8. The insincere individual, referred to in Latin as simulator or impostor, is not true to himself but merely pretends to be righteous; he acts as a greedy, self-serving thief, desiring accolades for a holy life that he does not lead. This reflects the essence of hypocrites, who aim to hide their true nature from others while compelling them to view them as virtuous, leading them to inflate their own reputations and strive to appear superior. They evade genuine reflection of themselves, presenting a façade of innocence and respectability.

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Consequently, they are rightly condemned in the Gospel by our Redeemer, who declared, Woe to you, hypocrites, for you are like whitewashed tombs, appearing beautiful outside but filled within with the bones of the dead and all uncleanness. Likewise, you appear righteous to men on the outside, but within you are filled with greed and wickedness, Matthew 23:27-28.

In contrast, the Saints neither claim glory that exceeds their merit nor seek to showcase what they have received and truly possess. Thus, the great proclaimer of truth, while addressing false apostles and recounting his remarkable endeavors for his disciples, described the numerous dangers he faced during persecution and then shared his experience of being taken to the third heaven and paradise, witnessing unspeakable wonders. He might have been tempted to reveal even more astonishing details of his journey, yet he restrained himself from inviting undue admiration from others, stating: But now I refrain, lest anyone should think more of me than what he sees in me or hears from me, 2 Cor. 12:6. He briefly mentioned something about his own experiences while maintaining his humility, recognizing that it would be inappropriate to share everything about himself while also acknowledging that it may not be wise to reveal all before his followers. Remarkably, as previously noted, he managed to do both: by speaking, he instructed his audience, and by holding back, he preserved his humility.

It is worth mentioning that holy individuals often reflect the approach of their Creator when they share aspects of their own lives with their followers. God, who prohibits self-praise, nevertheless proclaims His greatness in Scripture—not due to any necessity on His part, for He does not derive benefit from such praise—but in order to enlighten us about His majesty, reducing our ignorance of Him. By revealing His attributes, He instructs us; thus, we would remain unaware of Him if He commanded silence regarding His nature. This is why He communicates His magnificence, so that, upon hearing, we may come to know Him and, knowing Him, learn to love Him, love Him, and subsequently follow Him, receiving and savoring His presence. This understanding aligns with the psalmist’s words: He shall declare to men the might of His works and the inheritance He grants to the nations, Psalms 110:6. It suggests that the purpose of declaring His mighty deeds is to enrich those who listen with His gifts.

Therefore, holy people, emulating their Creator, occasionally disclose details about themselves—not for personal gain, but to elevate others. They exercise caution in these disclosures, ensuring that their intention remains to uplift others without yearning for earthly recognition. Many, on the other hand, offer hypocritical statements lacking genuine meaning, as they do not act for the benefit of others but rather to enhance their own reputation. In contrast, the righteous individual, whom the hypocrites ignore, does not seek temporal glory, but instead poses a critical question: What is the hope of the hypocrite? By clinging to present desires, he forsakes future hope. Indeed, it is written, If a man sees, why should he hope? Rom. 8:24. Therefore, hypocrites find no progression towards eternal reward; rather, pride diverts them toward pursuits of earthly possessions. Given this context, the punishment follows closely upon the recognition of their transgressions.

Olympiodorus of Alexandria

6th centuryChurch Father

What assurance does the unfaithful individual possess in their pursuit? If one places their trust in the Lord, will they find salvation? Will the Lord heed their prayers? When they find themselves in distress, will they approach Him with confidence? Will He respond when they invoke His name?

Ireneus (Orda)

19th centuryCommentator

When Job's companions fell silent, he raised his voice and declared before them his innocence, affirming that he spoke the truth while they were mistaken in their suspicions of hidden guilt (27: 1-7). His genuine appeal to God in prayer and his anticipation of divine aid further substantiated his position, as a true wrongdoer would not seek such support (8-12). Job concurs with his friends that the fate of the wicked is dire, acknowledging the peril that threatens his family, his possessions, and ultimately himself (13-23). However, he firmly believes that the complexities of human experiences encompass much that remains unknown; from verse 13 onward, his discourse reveals ideas that diverge significantly from his earlier reflections.

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The content and tone reflect more closely those of Sophar rather than Job’s own thoughts (cf. 27:13, 20, 29, and the entire chapter). Consequently, some scholars suggest that this portion of speech may belong to Sophar, extending through the conclusion of chapter 28, though this assertion is unfounded. Job may have included his friends’ words within his own statements; nonetheless, the themes expressed in chapter 28 stand as a testament to the ineffable nature of God's Providence in the lives of humans, a truth that Job consistently acknowledged.

Cross references

Passages read together with this verse.