The Church Fathers on this verse

Job 27:7Meaning & Commentary from the Church Fathers

Let my enemy be as the ungodly, and my adversary as the wicked one.

Douay-Rheims

יְהִ֣י כְ֭רָשָׁע אֹ֣יְבִ֑י וּמִתְקוֹמְמִ֥י כְעַוָּֽל׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Gregory the Great

6th centuryChurch Father

Let my adversary be like the wicked, and let the one who rises up against me be as the unjust. In Scripture, the terms "like" and "as if" can sometimes convey not merely resemblance but actual essence. Thus it is written, "And we beheld His glory, glory as of the only begotten of the Father," highlighting that the word "as" often serves to affirm more than to suggest similarity. There exists a distinction between a wicked individual and an unjust person; every wicked person is unjust, but not every unjust person is wicked. "Wicked" refers to one who is faithless, an outsider to true reverence and piety. An individual is classified as unjust when their actions stand in opposition to the truth, even if they identify with the Christian faith.

Read more (139 words)

Accordingly, through the voice of the blessed Job, the Holy Church, steadfast in true faith, proclaims that the wicked are her foes. Yet, she must also contend with others who, under the guise of faith, engage in sinful deeds; thus, she regards the unjust as adversaries. If the term "as" signifies reality, we must grasp how she perceives those who live in a carnal manner among her. For within her community, those who profess belief yet act contrary are enemies of hers. And since they present themselves as unbelievers while masquerading in her midst, committing evil, it is rightly stated, "My enemy is like the wicked, and he who rebels against me is as the unjust." This conveys that there exists a fundamental disagreement in faith with those who are at odds with me through their actions. It follows:

Ireneus (Orda)

19th centuryCommentator

When Job’s friends held their peace, he began to speak out, affirming his innocence and asserting that he was truthful while they unjustly suspected him of hidden transgressions. He invites them to recognize his honesty, which is evidenced by his prayers to God, seeking deliverance—something a covert wrongdoer would not attempt. Job concurs with his companions regarding the grim fate of the wicked, acknowledging the peril threatening his family, possessions, and ultimately himself. However, he believes that the experiences of humanity involve elements that remain beyond human understanding. In the latter portion of his discourse, Job expresses ideas markedly distinct from his earlier thoughts.

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The themes he articulates reflect more the views of Sophar than his own, which has led some scholars to suggest that these words were Sophar's, extending through the close of chapter 28, even though such an interpretation lacks solid grounding. Job might have echoed the sentiments of his friends in his remarks, yet the reflections found in chapter 28 strongly underscore the incomprehensibility of God’s Providence in the affairs of man, a truth that Job consistently acknowledged.

Cross references

Passages read together with this verse.