Ephraem the Syrian
These phrases speak of God, the Sovereign over all rulers and authorities, whose dominion encompasses all people, rendering no distinction between the wealthy and the impoverished.
Who accepteth not the persons of princes: nor hath regarded the tyrant, when he contended against the poor man: for all are the work of his hands.
אֲשֶׁ֤ר לֹֽא־נָשָׂ֨א ׀ פְּנֵ֥י שָׂרִ֗ים וְלֹ֣א נִכַּר־שׁ֭וֹעַ לִפְנֵי־דָ֑ל כִּֽי־מַעֲשֵׂ֖ה יָדָ֣יו כֻּלָּֽם׃
3 Church Fathers comment on this verse
These phrases speak of God, the Sovereign over all rulers and authorities, whose dominion encompasses all people, rendering no distinction between the wealthy and the impoverished.
The way in which humanity was formed highlights its superiority over all creation. The unique gifts granted to mankind reveal a nature that transcends everything that lacks life, sensation, or rationality. However, when we ignore the internal and unseen realities, we tend to value individuals not for who they are at their core, but for the external circumstances that surround them. Our perception is often shaped by their possessions or status rather than their intrinsic worth. Consequently, it can occur that someone we hold in low regard internally may receive external accolades, and while we honor them for what they possess, we assess their true value based on their actions, which are often minimal in our eyes.
Nevertheless, the Almighty evaluates humanity based on the true desires of their hearts, and sometimes imposes harsh consequences as a means to provide greater opportunities for serving Him. As the embodiment of Truth testifies: to whom much is given, from him much will be required (Lk. 12:48). Thus, it is aptly stated concerning Elihu that he does not regard the appearances of the mighty nor favor a tyrant over a humble man (Job 34:19).
The term "prince" or "tyrant" can be understood as representing all proud individuals, while the humble are signified by “the poor.” He does not favor the oppressor over the humble because He asserts that He does not recognize the proud who currently subjugate the meek, as indicated by His words: I know you not whence you are (Lk. 13:25). Furthermore, He possesses the authority to dismantle creation at will, as He initially brought it into existence through His omnipotence, illustrating that all that exists is the result of His handiwork. Following this argument, it is repeated for emphasis:
With the belief that Job has no grounds to challenge the truth of his assertions, Elihu takes it upon himself to explore in depth Job's claim that the Lord punishes him unfairly. He demonstrates that such a perspective on God conflicts with our understanding of Him as the sovereign Sustainer of the universe. If the Lord were to act with favoritism or injustice, the order in the world would certainly be disrupted, and He would not hold back evil from those who transgress the truth. His complete knowledge and power, coupled with His compassion for the wronged, establish His righteousness. Consequently, humanity must yield to the divine will. Elihu advises a consideration of Job’s mindset in order to provide correction.
Passages read together with this verse.