The Church Fathers on this verse

Job 38:8Meaning & Commentary from the Church Fathers

Who shut up the sea with doors, when it broke forth as issuing out of the womb:

Douay-Rheims

וַיָּ֣סֶךְ בִּדְלָתַ֣יִם יָ֑ם בְּ֝גִיח֗וֹ מֵרֶ֥חֶם יֵצֵֽא׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Nilus of Sinai

5th centuryChurch Father

It is written, “I will bar the gate of the sea” (Job 38:8), meaning that through my acts of charity, I have held back the malevolence of the adversary, preventing it from overwhelming you entirely. For it is stated, “The Lord worketh alms” (Psalms 102:6), indicating that He does this to protect humanity, ensuring that the tempter cannot lead the diligent into temptation as freely as he desires.

Gregory the Great

6th centuryChurch Father

Who was it that closed the sea with a door when it surged forth, as if emerging from the womb? Job 38:8. SPIRITUAL INTERPRETATION For what does 'the sea' signify if not the world, and what does 'the womb' represent if not the corruption of worldly desires? In this context, the term 'womb' illustrates the hidden and wicked thoughts associated with earthly matters. This womb does not give birth to physical entities but rather generates sorrow to propagate its iniquities. Concerning this womb of wickedness, it is stated elsewhere, He conceived trouble and gave birth to evil. Psalms 7:15. Here, the wicked conceive evil through their thoughts. They bring forth from this womb when they act upon the evil they have envisioned.

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The sea surges forth as if borne from the womb when the tumult of worldly threats, arising from the depravity of fleshly desires, threatens to annihilate the Holy Church. Nevertheless, by God's grace, this sea was confined by a door, as the righteous stood firm against the arrogance of persecutors, serving as a barrier to their malice; through their miracles and humility, they subdued the wrath of the oppressors. When the rulers of this world were humbled, the Lord elevated the Holy Church beyond worldly heights, calming the chaotic waves and empowering the Church. Let us listen to what the Lord has done for this tumultuous sea. The text continues: ... Who was it that closed the sea with a door? Job 38:8. MORAL INTERPRETATION What does this sea represent if not our hearts—disturbed by fleeting rage, marred by chaos, swelling with pride, and clouded by the deceit of sin? Anyone who perceives the hidden temptations of their own mind can attest to the intensity of this stormy sea. Indeed, we may now reject our wicked actions and attempt to sever our outward behaviors, but if we continue to seek them inwardly, trapped in the tempest of our former ways, and if we do not erect barriers of fear through contemplation of judgment and dread of eternal punishment, all that has been built within us could eventually collapse. If the intention boils over, it will manifest in conscious actions, leading to the downfall of our very lives. For born of iniquity and shaped by sin, we enter this world carrying the weight of corruption, grappling with the burden of innate mortality that we must strive to overcome. Thus, it is rightly said of the sea: it surged forth, as if coming from the womb. For the youth, it serves as the source of wicked thoughts. Concerning this, the Lord spoke to Moses, The inclinations and thoughts of a man’s heart are prone to evil from his youth. Gen. 8:21. The inherent corruption that arises from indulgence in carnal desires manifests throughout one’s earthly existence; without the swift intervention of Divine fear, sin will quickly devour all that is good within the created order. Let no one claim victory over their thoughts as a personal achievement, for Truth proclaims, Who closed the sea with a door when it surged forth as if from the womb? Job 38:8. Had Divine grace not impeded the tempest of our hearts from the very outset of our thoughts, the sea, troubled by the storms of temptation, would have swept over the fertile ground of the human heart, diluting it with its brackish waves, rendering it barren; in essence, we would have become entranced by the destructive pleasures of the flesh and met our end. Therefore, it is the Lord alone who secures the sea with a door, placing against the wicked desires of our hearts the fortifications of sanctified fear. As we detach from earthly matters, we begin to raise our minds' eyes in admiration toward the unseen, striving to contemplate the truths we ought to pursue. But how can we do this? These truths are beyond the reach of our frail perception. We have initiated our love for them yet cannot behold them, for even partial glimpses still leave us enveloped in darkness due to our fragile vision. Thus:

Olympiodorus of Alexandria

6th centuryChurch Father

Through gates - rather than stating, "through certain limits" - I have confined the sea with a decree, declaring: "You will come thus far and shall not surpass." It surged - instead of: surged and struggled for idle and equal depths, upon receiving the Divine order, "Let the waters be gathered into one assembly." The origin of it refers to the abyss or its intrinsic might as the source of its being.

Ireneus (Orda)

19th centuryCommentator

Even during Elisha's final address, the skies were filled with clouds, and the sound of thunder began to echo, prompting him to reflect on God's magnificence and might as manifested in stormy weather. Following this tempest, the voice of the Lord was heard. God did not come to elucidate to Job and his companions His providential ways regarding human fate, nor to resolve their inquiries concerning human joy and suffering. Instead, He aimed to demonstrate to them the futility of man's attempts to comprehend such profound matters and the mysteries inherent in divine governance.

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The Lord directed His attention to Job, who presumed to understand these concerns, and engaged him with inquiries drawn from the natural world, intending to reveal that if one cannot grasp the simplest phenomena of the physical realm, the far greater complexity of moral questions remains beyond human capacity (38: 1-3).

The Lord first inquired about the origins and foundational aspects of the earth, implying to Job the limitations of human understanding and the vast unknowns of creation, especially if Job could not answer this fundamental question (4-6). Meanwhile, God created the earth with such ease that it resembled a mere construction project, and this grand act of creation was so remarkable that the heavenly hosts celebrated with exultant praise (7). The same incredible power and wisdom are evident in God's command over the depths of the ocean (8-11) and in His separation of light from darkness (12-15). However, the depths and boundaries between light and darkness are not entirely beyond human observation (16-20). Ordinary phenomena such as snow, hail, rain, and frost are beyond human control (21-30), and far less can mortals influence the movements of the stars or the changes in weather (31-38). Transitioning to the wondrous elements of creation, which are intrinsically close to humanity, the Lord highlights to Job that it is solely due to His nurturing provision that predators and birds are sustained (39-41).

Vissarion (Nechaev)

19th centuryCommentator

The text alludes to the second day of creation, when the waters that occupied the expanse surrounding the planets, including the earth, were transformed into vapors and then distributed among those celestial bodies, with the ones closest to the earth settling upon it. This chaotic condition, or abyss, represents the disordered state in which the earth, along with other planets, existed at the very dawn of creation, akin to being enveloped in the womb of its origin. The firmament serves as the barrier preventing these waters from overflowing the earth, creating a separation between heaven and earth that remains untouched by the waters. This magnificent order was established by God Almighty. Such a reality compels us to hold Him in reverence.

Cross references

Passages read together with this verse.