The Church Fathers on this verse

Job 41:19Meaning & Commentary from the Church Fathers

The archer shall not put him to flight, the stones of the sling are to him like stubble.

Douay-Rheims

יַחְשֹׁ֣ב לְתֶ֣בֶן בַּרְזֶ֑ל לְעֵ֖ץ רִקָּב֣וֹן נְחוּשָֽׁה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Gregory the Great

6th centuryChurch Father

For he regards iron as straw and brass as decayed wood, as noted in Job 41:19. What is termed ‘spear’ is further identified as ‘iron,’ and what is referred to as ‘lats’ is now known as ‘brass.’ Indeed, copper is not easily ravaged by rust. This is why Moses communicated to the Holy Church regarding the tribe of Asher, “His shoes are iron and brass” (Deuteronomy 33:25). The term ‘shoes’ signifies the readiness to proclaim the Gospel, as stated in Ephesians 6:15, where the feet are prepared for this mission. Iron symbolizes strength, whereas brass represents steadfastness. Thus, when the act of preaching is fortified by both strength and resilience, iron serves to pierce through evil, while brass patiently upholds the blessing extended to others.

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This is further illustrated by the expression, “As it was in the days of youth, so it shall be in old age” (Deuteronomy 33:25). However, when this Leviathan wields the sword, which Scripture associates with the Antichrist in embodying evil, he will regard iron as straw and brass as decayed wood. Unless Divine grace provides protection, he will consume the strength of ministers like straw in the fire of his malice and shatter the patience of the enduring as if it were rotten wood. Consequently, the might of iron and the resilience of brass diminish when, through violence and malevolence, the profound understanding of their preaching is dulled, and their long-suffering endurance is eroded. If Divine assistance does not fortify the Elect, what hope is there for the weak, if even the robust are likened to straw? What, then, will this Leviathan do with straw, if he deems iron to be straw? What becomes of rotten wood, if he can destroy even strong copper as if it were worthless? Yet, how many among us believe ourselves to be as sturdy as iron and as steadfast as brass, only to discover in adversity that we are indeed straw and decayed wood? And how many, recognizing their own frailty, fear they are merely straw, yet, through God’s aid, find strength to become iron and brass? The stronger God’s support against their adversaries, the more they are reminded of their inherent weakness. As this Behemoth rises up against God’s chosen ones with wonderous acts, the saints face intensified persecution for their proclamations against him, as he takes hold of the thoughts of the forsaken and does not relinquish them, even as he is pierced by the arrows of truth.

Ireneus (Orda)

19th centuryCommentator

Though Job acknowledges his lack of understanding, the Lord once more calls him to heed a demonstration of divine might and authority (40:1-2). In an effort to illustrate the insignificance and emptiness of humanity, God challenges Job to don his own grandeur and measure himself against a creature from the earth, which is part of God's creation (3-9). For illustration, He draws attention to the hippopotamus (or more aptly, the elephant), a colossal being amongst terrestrial animals, distinguished by its massive bulk, powerful limbs, and fearlessness, which paradoxically does not hinder its gentle nature or its susceptibility to hunters (10-19).

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In stark contrast is the other behemoth of the waters—Leviathan, or crocodile—who cannot easily fall prey to fishermen (20-27) and is formidable in battle (41:1-2). Its mouth's design, the robust and thick scales that envelop it, the power of its muscles, and its swift movements all contribute to its reputation as the most fearless beast and sovereign of the seas (3-25).

Cross references

Passages read together with this verse.