The Church Fathers on this verse

Job 41:18Meaning & Commentary from the Church Fathers

For he shall esteem iron as straw, and brass as rotten wood.

Douay-Rheims

מַשִּׂיגֵ֣הוּ חֶ֭רֶב בְּלִ֣י תָק֑וּם חֲנִ֖ית מַסָּ֣ע וְשִׁרְיָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Philippus

5th centuryChurch Father

When He rises, the angels will tremble, and in their consternation, they will be sanctified. These statements can be understood as harking back to the dawn of creation. At that time, the angels recognized the magnitude of pride’s wickedness, particularly when the usurper who intended to impose dominion in heaven was cast down from his stronghold—then the angels stood firm in truth, unlike the devil, who faltered. Regarding the expression: when the devil is exalted, the angels will tremble and, in their fear, will be made pure, it should not be taken to mean that the angels will grow purer by acquiescing to the sin of pride. Rather, I believe it pertains to individuals who will join the ranks of angels as new beings, and once the devil faces judgment, they will be renewed.

Gregory the Great

6th centuryChurch Father

In verse 17, it says that the sword will reach him; neither spear nor lance will withstand him (Job 41:18). In the Scriptures, the term ‘sword’ can signify various concepts: it sometimes refers to holy preaching, other times to eternal condemnation, to temporal suffering, or to the wrath or temptation from our ancient foe. ‘Sword’ represents holy preaching, as illustrated by Paul when he states that we have a spiritual sword, which is the Word of God (Eph. 6:17). It also indicates eternal condemnation, as noted in the case of the heretical preacher, where it is said, “If his sons be multiplied, they are under the sword” (Job 27:14), indicating that regardless of their numbers, they are destined for eternal perdition.

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Furthermore, ‘the sword’ denotes temporal suffering, as expressed in the prophecy to Mary: “And a sword shall pierce through your own soul” (Lk. 2:35). ‘The sword’ can also symbolize the wrath or temptation from our ancient foe, as the Psalmist writes: “Who saved your servant David from the wicked sword” (Psalms 143:10). The sword of holy preaching, while it may strike us, ultimately brings salvation; without it, we could perish in our sins. Conversely, the sword of diabolical persuasion is a dire threat that can inflict mortal wounds, leading to the loss of eternal life.

Moreover, the sword of the ancient enemy afflicts those who succumb to its malice, piercing the hearts of the vulnerable. Thus, this sword reaches Leviathan when it is taken up by that wretched foe. If we consider the sword as representative of anger, it indicates not one who wields the sword but rather one who is wielded by it. In a fit of madness, such a person seeks to grasp everything yet is unable to manage their own wrath. We, when adjudicating in justice, say ‘hold the sword’, indicating we exercise control over it under judicial authority. However, in a fit of rage, it is said that the sword controls him; he is no longer the one in control, but is rather dominated by his own fury.

Furthermore, it is universally acknowledged that we combat our foes with the spear while finding shelter from harm through patience. The spear symbolizes the might of preaching, while the lat represents the strength found in endurance. It is Leviathan, in pursuit of this unfortunate soul, that unleashes all manner of cruelty while being 'gripped by the sword’. Armed with great force, he exhibits all his malicious intent. Neither spear nor lance can effectively counter this, for when he strikes at the Antichrist, his overwhelming power appears so formidable that it dulls the edge of the preachers and undermines the endurance of the patient. Unless Divine Grace bolsters the righteous, the spear will falter, as the strength of the preachers is diminished, and patience will give way. Thus, it is also combined:

Ireneus (Orda)

19th centuryCommentator

Although Job acknowledges his lack of understanding, the Lord once more encourages him to consider a depiction of divine power and authority (40: 1-2). To emphasize the insignificance and futility of humanity, God challenges Job to don his utmost greatness and measure himself against one of the earthly creatures, crafted by God's own hands (3-9). For illustration, God refers to the hippopotamus, or more aptly the elephant, which stands as a titan among terrestrial creatures, distinguished by its massive physique, formidable strength, and boldness, yet simultaneously capable of gentleness and vulnerability to hunters (10-19). In stark contrast, another behemoth of the waters, Leviathan, or crocodile, is impervious to capture by fishermen (20-27) and is fearsome in combat (41: 1-2). The intricate design of its jaws, the robust density of its scales, its powerful muscles, and its agile movements all converge to establish it as the most daring creature and sovereign of the seas (3-25).

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Passages read together with this verse.