John Chrysostom
What do these words signify? "I know," he states, "that the wicked vanish, yet the righteous endure." It is evident that he does not blame God for any wrongdoing.
And Job answered, and said:
וַיַּ֥עַן אִיּ֗וֹב וַיֹּאמַֽר׃
3 Church Fathers comment on this verse
What do these words signify? "I know," he states, "that the wicked vanish, yet the righteous endure." It is evident that he does not blame God for any wrongdoing.
**Historical Explanation**
Evil hearts, when fueled by zeal, are easily swayed by contradictory arguments, regardless of their validity. If a speaker is unfavorable to someone opposed to him, especially when he speaks falsehoods, those misstatements are often met with delight. In contrast, a righteous heart, which is not motivated by animosity towards the speaker but is instead troubled by the wrongdoing, will discern the falsehoods but can still acknowledge certain truths expressed. Thus, they position themselves as judges interpreting their adversaries' words, rejecting only what is indeed erroneous while recognizing what aligns with their understanding of the truth. Within a thicket of weeds, one can often discover sprouts that bear good fruit.
Therefore, it is essential for the farmer to exercise caution, ensuring that while weeds are uprooted, he does not inadvertently destroy the fruitful plants. This principle is echoed in the inquiry of Bildad the Shuhite, who asked whether God perverts justice or if the Almighty distorts truth. His words critique the hypocrites, and blessed Job, recognizing that these assertions address the sinful in general, deftly counters the charges against him while affirming the truth he has learned, proclaiming, “I know it is true; how can a mortal be righteous before God?” (Job 9:2). The individual who submits to God receives righteousness, but by elevating himself “with God,” he forfeits that righteousness. Anyone who claims the blessings granted to him is effectively opposing God with his own gifts. Consequently, through the same means by which one is lifted from a low state, he may be cast down when esteemed high. As he discerns that all our goodness is tainted, if examined by an inner Judge, the righteous individual adds:
Job concedes to his companions that he cannot defend himself before the Almighty, who displays His wisdom and strength through natural phenomena like earthquakes, tempests, and the glorious expanse of a starry sky, and who is under no obligation to explain His ways to anyone. Thus, it is more sensible to acknowledge our faults before Him rather than engage in dispute with God. This is precisely what Job wishes to do, even as he acknowledges his own righteousness; he observes how the virtuous are frequently derided by the wicked, and he himself endures suffering without cause.
Consequently, he finds himself compelled to humbly confess guilt before God, which would not be necessary if there were a mediator who could equitably judge both humanity and divinity, and if God had not brought His punitive hand upon him.