John Chrysostom
What do these words signify? "I know," he states, "that the wicked are destroyed, but the righteous endure." Notice that he does not blame God in any respect for wrongdoing.
Indeed I know it is so, and that man cannot be justified, compared with God.
אָ֭מְנָם יָדַ֣עְתִּי כִי־כֵ֑ן וּמַה־יִּצְדַּ֖ק אֱנ֣וֹשׁ עִם־אֵֽל׃
3 Church Fathers comment on this verse
What do these words signify? "I know," he states, "that the wicked are destroyed, but the righteous endure." Notice that he does not blame God in any respect for wrongdoing.
HISTORICAL EXPLANATION
Minds that harbor evil, when inflamed with passion, are easily swayed by conflicting replies, regardless of the truth of what they hear from their adversaries. When someone they disdain makes a false statement, it is eagerly embraced. Conversely, a righteous heart is not offended by the individual but rather by the wrongdoing itself. In such instances, this heart will discern and condemn the wrongs while still acknowledging some truths within what is spoken. Consequently, they appoint themselves as judges, interpreting the words of their opponents, discarding only what is genuinely erroneous, and recognizing what aligns with their understanding of the truth.
Just as among thorny weeds one can discover seedlings that bear good fruit, it is essential for the farmer to exercise caution in removing the weeds. While dealing with the thorns, he must also safeguard the plants that provide nourishment. This is echoed in the words of Bildad the Shuhite, who posed the question: "Does God pervert justice, or does the Almighty distort the truth?" His words serve as a rebuke to the hypocrites. Blessed Job, understanding that these assertions target the wicked, skillfully counters the accusations laid against him and boldly states, "I know this is true, and to put man before God is not just" (Job 9:2).
A man who stands before God attains righteousness; however, when he positions himself "with God," he risks losing it. Anyone who compares himself to the Creator of all goodness separates himself from the very blessings he has received. By claiming the gifts bestowed upon him as his own, he unwittingly contends against God through his own endowments. Thus, the same means that elevate him when he is humble can lead to his downfall when he becomes prideful. Recognizing that all our goodness, when scrutinized by an internal conscience, appears sinful, the holy individual further remarks:
Job concurs with his companions that he is incapable of justifying himself in the presence of God, who demonstrates His wisdom and might through natural wonders like earthquakes, storms, and the glorious heavens adorned with splendid stars. God remains unaccountable for His actions to anyone. Hence, it is wiser to acknowledge our faults before Him rather than engage in a dispute with the Almighty. This is precisely what Job yearns to do, even as he affirms his innocence; he observes that the righteous frequently face derision from the wicked, and he himself endures suffering without blame.
He finds himself compelled to submit to the harsh reality of confessing guilt before God, which would not be necessary if there were a mediator to stand between him and God, one who could equitably assess both humanity and divinity, and if God had withdrawn His punishing hand from him.
Passages read together with this verse.