The Church Fathers on this verse

Jonah 3:2Meaning & Commentary from the Church Fathers

Arise, and go to Ninive, the great city: and preach in it the preaching that I bid thee.

Douay-Rheims

ק֛וּם לֵ֥ךְ אֶל־נִֽינְוֵ֖ה הָעִ֣יר הַגְּדוֹלָ֑ה וִּקְרָ֤א אֵלֶ֙יהָ֙ אֶת־הַקְּרִיאָ֔ה אֲשֶׁ֥ר אָנֹכִ֖י דֹּבֵ֥ר אֵלֶֽיךָ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse · 7 commentaries

John Chrysostom

4th centuryChurch Father

Jonah was cast out of the great fish and emerged in Nineveh, while Christ entered the world proclaiming the message of repentance. In essence, genuine existence is often compared to the depths of the ocean.

If you are willing, let us recount the tale itself. It is written, “the word of the Lord came to Jonah, saying, Arise, go to Nineveh, that great city” (Jonah 1:1-2). God, anticipating the prophet's attempt to flee, aims from the outset to stir Jonah's compassion by the enormity of the city. Now, let us also consider the proclamations. “Yet forty days, and Nineveh shall be overthrown!” Why do you announce the calamity you intend to inflict? For I will not carry out what I foretell. This is why He threatened with the fires of Gehenna, to prevent you from being led astray: let your hearts be alarmed by the words, not grieved by the actions. Why does He set such a brief time limit?

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So that you might also recognize the repentance of the foreigners—the Ninevites—who, in a matter of three days, could appease God’s anger over their transgressions. You were astonished at the mercy of God, who found pleasure in three days of repentance for such significant sins, and you yourself would not succumb to despair, even though your own transgressions were countless.

Cyrill of Alexandria

5th centuryChurch Father

Now, with renewed fervor, he receives a second instruction to journey to Nineveh and deliver the same message that had initially been given to him, which is the declaration of his wrongdoing that has risen before the Lord. I have previously discussed the subject concerning Christ, and I will not hesitate to reiterate it, as it is written: “It is not tedious for me to write the same things” (Philippians 3:1). Thus, we will see that before the holy cross, as if still awaiting to complete His mission, He offers the Gentiles the proclamation of the Gospel truths. He states clearly that He was sent only to the lost sheep of the house of Israel (Matthew 15:24), and He instructed His faithful disciples: “Do not go among the Gentiles” (Matthew 10:5).

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Yet, He spent three days and three nights in the heart of the earth (Matthew 12:40); He visited the depths of the sea and walked the realm of the abyss (Job 38:16); He descended as if into the fissures of the mountains and into the earth, where He severed its bindings forever (Jonah 2:6-7). Subsequently, having triumphed over hell and proclaimed His message to the spirits there, He opened the gates of hell, which were unyielding, and rose again to life. Free from corruption, His life emerged, and He first appeared in the garden to the women who sought Him. He greeted them with “Rejoice,” instructing them to inform His holy disciples that He would meet them in Galilee (Matthew 28:7). Ultimately, His teachings were shared with the Gentiles through His blessed apostles. For His teachings to Israel before His death were not different from those given to the Gentiles afterward; the Gospel is singular for all, and the understanding of the divine followers remains consistent; it is not distinct for those called from Israel through faith unto sanctification and different for us who are called from among the Gentiles.

Augustine of Hippo

5th centuryChurch Father

Why do we inquire about the example of the prophet who was engulfed by a creature and then released alive on the third day, when Christ Himself clarified it? He stated, “The wicked and adulterous generation seeketh a sign; and no sign shall be given unto them but the sign of Jonah the prophet: for as Jonah was in the belly of the whale three days and three nights, even so shall the Son of man be in the heart of the earth three days and three nights” (Matt. 12:39-40). Just as Jonah descended from the ship into the belly of the whale, Christ descended from the cross into the grave, entering the depths of death. As Jonah endured suffering for those trapped in the storm, Christ bears suffering for those lost in the tumult of this age.

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Similarly, Jonah was initially commanded to proclaim to the Ninevites, and as soon as his prophecy reached them, the whale released him; likewise, the word of God was revealed to the Gentiles, but it came to them only after the resurrection of Christ.

Jerome of Stridon

4th centuryChurch Father

The word of the Lord addressed Jonah for the second time, commanding him to rise and go to Nineveh, the great city, and to proclaim the message that had been given to him previously. It is not recorded that the prophet was asked why he had failed to fulfill the Lord's instructions. Instead, it was enough for him to learn from the storm and to be swallowed by the great fish, enabling him to comprehend the Lord's command through his eventual salvation. It would also be unnecessary for a servant who has sinned to be reminded, after facing such hardships, of his misdeeds, as this type of admonishment serves more as a reprimand than a correction.

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Our Lord, following His Resurrection, is sent again to Nineveh. The same one who once pleaded with the Father, "if it be possible, let this cup pass by from Me," and who was reluctant to share the blessings meant for the children with the Gentiles, now presents Himself willingly to preach after the rejection He faced when they shouted, "Crucify Him; We have no king but Caesar." Following His suffering, He obediently carries out the preaching that He was charged with before His trials. Every directive given to Him, whether He obeys or resists, reflects the human experience and the essence of a servant, illustrating the profound relationship inherent in these commands.

Zeno of Verona

4th centuryChurch Father

Ultimately, Nineveh serves as an illustration of the Church. God referred to it as a great city for a reason; He foresaw the moment when individuals from diverse nations, scattered across the globe but united in their faith in Christ, would come together to form one grand community – His holy Church under the everlasting Sovereign, Christ. The parallel between Nineveh and the Church is further validated by the transformative repentance of the Ninevites toward God.

Vissarion (Nechaev)

19th centuryCommentator

Jonah likely intended to travel to Jerusalem to fulfill a vow of gratitude at the temple. However, the execution of this vow needed to be delayed for a later time. The Lord issued another directive to Jonah, instructing him to go to Nineveh and deliver the message he had previously received—specifically, Jonah was to confront the Ninevites regarding the iniquities of those who were pleading with heaven, seeking divine retribution.

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Passages read together with this verse.