The Church Fathers on this verse

Jonah 3:1Meaning & Commentary from the Church Fathers

And the word of the Lord came to Jonah the second time saying:

Douay-Rheims

וַיְהִ֧י דְבַר־יְהוָ֛ה אֶל־יוֹנָ֖ה שֵׁנִ֥ית לֵאמֹֽר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

If you wish, we can recount the narrative itself. It is written that the word of the Lord came to Jonah, saying, "Arise, go to Nineveh, that great city" (Jonah 1:1-2). God, aware of the prophet's intention to flee, aims from the outset to instill compassion in Jonah by highlighting the significance of the city. Let us also consider the messages being proclaimed: "Forty days more and Nineveh will be overthrown!" Why speak in advance of the calamity you intend to bring? For what I declare may not come to pass. This is why He warned of Gehenna, so that you may not be led there: let words serve as a source of fear while actions should not bring sorrow. Why is such a brief period specified?

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So that you might recognize the righteousness of the outsiders—the Ninevites—who were able to appease God's wrath with only three days of repentance for their grievous sins. You marvel at the mercy of God, who accepted such a short time for repentance given their severe transgressions, while you yourself may avoid despair despite your multitude of sins.

Cyrill of Alexandria

5th centuryChurch Father

Encouraged by a fervent spirit, he received a second directive to journey to Nineveh to deliver the very message that had initially been shared with him: "The cry of his malice has risen against me." I have previously addressed matters concerning Christ, but I feel compelled to reiterate them, for it is written, "It is not troublesome for me to repeat this to you, but it is a safeguard for you."

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We find that prior to the honorable cross, as if still awaiting to accomplish His mission, Christ was to extend the proclamation of the Gospel to the Gentiles. He stated with clarity: "I was not sent except to the lost sheep of the house of Israel," and He instructed His holy disciples, "Do not go the way of the Gentiles." However, He was in the depths of the earth for three days and three nights; He ventured to the depths of the seas and walked in the dark recesses of the abyss. He plunged into the fissures of the mountains and descended into the earth, where He bound its chains forever.

After plundering hell and preaching to the spirits there, He opened the gates of hell, which had remained steadfast, and returned to life. Released from corruption, His life emerged, and He appeared first in the garden to the women who sought Him; telling them, "Rejoice," He instructed them to inform His holy disciples that He would meet them in Galilee. Ultimately, His message was conveyed to the Gentiles through the blessed apostles. For He did not impart different teachings to Israel before His death and to the Gentiles afterward; rather, the Gospel is the same for all, and the understanding of the divine followers remains consistent. There is not a separate Gospel for those called from Israel by faith to be sanctified, nor one for us who are called from among the Gentiles.

Augustine of Hippo

5th centuryChurch Father

Why do we inquire about the original example of the prophet who was engulfed by this creature and then emerged alive on the third day when Christ Himself clarified this matter? He stated, “The wicked and adulterous generation seeks a sign; and no sign shall be given to them but the sign of Jonah the prophet: For as Jonah was in the belly of the whale three days and three nights, so shall the Son of Man be in the heart of the earth three days and three nights (Matt. 12:39-40). Just as Jonah was cast from the ship into the belly of the whale, Christ was taken from the cross into the grave, descending into the depths of death. Moreover, as Jonah endured suffering for those engulfed in the tempest, so He bears suffering for those lost in the turbulent waters of this present age.

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Additionally, just as it was decreed that Jonah would proclaim to the Ninevites, but he was only cast out of the whale after delivering his prophecy, the message of God was directed to the Gentiles only after the resurrection of Christ.

Jerome of Stridon

4th centuryChurch Father

The word of the Lord came to Jonah again, instructing him to rise and go to Nineveh, that great city, and to proclaim the message as previously commanded. It is noted that the prophet is not questioned for his earlier disobedience; rather, the tempest and his experience of being swallowed by the great fish serve as reminders. These events highlight that understanding the Lord’s command comes through His deliverance. It would be unnecessary for a servant who has sinned to face accusations regarding his past failures, as such reminders serve more to cast blame than to correct. After His Resurrection, the Lord is once again sent to Nineveh. The one who previously expressed reluctance, saying, “Father..., if it be possible, let this cup pass by from Me” (Matt.

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26:39), and who did not wish to share the children’s bread with the dogs (Matt. 15:26), now, after hearing the cries of “Crucify Him, crucify Him; ... We have no king, but Caesar” (John 19:15), willingly goes to Nineveh to deliver the message he was commanded to share prior to his suffering. All that he is commanded to do—what he obeys, what he resists, what he is reluctant to accept, and what he ultimately performs in submission to the Father’s will—reflects the essence of humanity and the role of the servant to which these words point.

Vissarion (Nechaev)

19th centuryCommentator

Jonah likely intended to travel to Jerusalem to present a vow of gratitude at the temple. However, the execution of this vow needed to be deferred to a later date. Once more, the Lord directed Jonah to journey to Nineveh and proclaim the message he had previously received—specifically, Jonah was to admonish the Ninevites regarding the transgressions of those calling out to heaven for divine retribution.

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