Gregory the Theologian
What should we contemplate and to what degree? We should focus on what is within our reach and consider the state and capacity of the listener. Just as excessive noise or rich foods can harm some ears and some bodies, so too can listeners, weighed down by challenging teachings, lose their previous vitality. I do not mean to suggest that we should neglect our remembrance of God (let not those eager to criticize us take offense!). Remembering God is of utmost importance, more vital than breathing itself, and apart from this, nothing else ought to take precedence.
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I stand in agreement with the instruction that encourages us to teach continually, both by day and by night (Psalms 1:2), to recount His deeds at evening, morning, and noon (Psalms 54:18), and to praise the Lord in all circumstances (Psalms 33:2). Moreover, there is the directive from Moses that as we lie down, rise up, walk along the way (Deuteronomy 6:7), or engage in any other activity, we ought to remember God, allowing this remembrance to anchor our purity. Therefore, I do not prohibit constant remembrance of God, nor do I condemn theology itself; rather, I caution against untimely discussions of it. My concern is not with the doctrine of faith but rather the failure to maintain balance. Just as one can experience discomfort from overindulgence—even with something as sweet as honey—there is a season for every purpose (Ecclesiastes 3:1), as echoing Solomon's wisdom. Even the most beautiful things lose their allure when they are out of place; for example, flowers in winter, attire suited for one gender worn by another, mathematical lessons during times of sorrow, or tears shed at joyful occasions are wholly improper.