The Church Fathers on this verse

Joshua 7:1Meaning & Commentary from the Church Fathers

But the children of Israel transgressed the commandment, and took to their own use of that which was accursed. For Achan, the son of Charmi, the son of Zabdi, the son of Zare, of the tribe of Juda, took something of the anathema: and the Lord was angry against the children of Israel.

Douay-Rheims

וַיִּמְעֲל֧וּ בְנֵֽי־יִשְׂרָאֵ֛ל מַ֖עַל בַּחֵ֑רֶם וַיִּקַּ֡ח עָכָ֣ן בֶּן־כַּרְמִי֩ בֶן־זַבְדִּ֨י בֶן־זֶ֜רַח לְמַטֵּ֤ה יְהוּדָה֙ מִן־הַחֵ֔רֶם וַיִּֽחַר־אַ֥ף יְהוָ֖ה בִּבְנֵ֥י יִשְׂרָאֵֽל׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse · 6 commentaries

John Chrysostom

4th centuryChurch Father

The transgressor was singular: how then did the children of Israel fall into sin, leading to the Lord's anger directed at them? Observe how the wrongdoing of one individual resulted in consequences for the entire nation, provoking God's judgment against the multitude. When the trespass occurred, it remained known only to God, who perceives all hidden truths, and punishment inevitably ensued. The one who erred, despite attempts to conceal his actions, was tormented by a guilty conscience as if by flames.

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What would happen if one were to scrutinize everyone entering the sacred spaces across the earth? Wouldn't he uncover an array of offenses? He would likely find leaders consumed by greed, positions purchased, individuals filled with envy, slanderers, and those driven by vanity, serving wealth rather than righteousness. In light of such pervasive wickedness, various evils can be anticipated. To grasp the severity of the repercussions for these sins, recall the lessons from history. One valiant warrior pilfered sacred funds, and calamity ensued for all...

Thus, let us be vigilant concerning our own actions. Do you not perceive the turmoil around us? Do you not hear of disasters? Are we not learning from these occurrences? Nations and entire cities have been swallowed up, and many thousands were taken captive by foreign oppressors. If the threat of Gehenna does not enlighten us, let us at least become wise through observing these events. Are these merely warnings and not actual events? They endured severe consequences, but we shall face even graver judgment if we remain oblivious to their sufferings.

Ambrose of Milan

4th centuryChurch Father

Due to the greed of the people, Ahar perished, leading to the downfall of all the ancestors' lineage. Although Joshua had the authority to command the sun to halt its journey (Hab. 10:12-13), he was unable to prevent the people's avarice from taking root within their hearts. By his command, the sun obeyed, yet the insatiable desire for more remained unchecked. When the sun remained still, Jesus secured the triumph; however, as greed infiltrated their hearts, he faced the risk of forfeiting that victory.

Human morality has become deeply enamored with wealth, leading to the perception that only the affluent are deserving of esteemed roles. This phenomenon is not new; it has been entrenched in humanity for ages, and worse yet, this vice has become a fixed part of human thought. When the city of Jericho fell to the sound of the priests' trumpets and Joshua triumphed, he recognized that the strength of the people was diminished by greed and a desire for riches. From the burning city, Achan extracted a golden robe, two hundred shekels of silver, and a gold bar, yet when he was confronted by the Lord, he could not hide his wrongdoing and admitted his guilt.

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Throughout history, self-interest has always persisted, surfacing coincidentally with the pronouncements of divine law; indeed, the law itself was intended to curb this weakness. Balak believed that he could entice Balaam to curse the Israelite people through greed, and had it not been for the Lord's intervention, his avarice might have prevailed. Achan's selfishness ultimately led to his demise, placing the entire nation at risk. Though Joshua commanded the sun to stand still, he could not halt the insatiable greed among his people. At his command, the sun obeyed, signifying victory for Jesus; however, the advance of greed nearly caused a setback in that triumph.

Gregory the Wonderworker

3rd centuryChurch Father

Did not Achan, the son of Zara, transgress by taking from the sacred trust, and was there not anger directed at all of Israel’s assembly? Even though his sin was personal, did he alone suffer the consequences of that transgression?

Prudentius

5th centuryChurch Father

I beheld Jericho amidst its desolation, now under our dominion, when the triumphant Achan succumbed. Radiant in the bloodshed and boastful of the destruction of the walls, he fell victim to the enticing gold of the enemy, lifting from the ground the charms of temptation and seizing from the wreckage the spoils of grief. Neither his tribe could rescue him, nor could his connection to Judas, the progenitor of Christ's heritage, nor his forebear, blessed by his illustrious descendants. Let anyone who mirrors his actions meet a similar fate: the judgment is the same, for the actions are singular.

Salvianus of Marseille

5th centuryCommentator

You assert that the wrongdoing of a few cannot affect all since not everyone is implicated. However, it is often pointed out that the sin of a single individual among the faithful can bring devastation to many. Just as Achan's theft led to the downfall of Israel, Saul’s jealousy resulted in an affliction among the people, and King David's census brought about death (2 Sam. 24:2-15). The body of Christ can be likened to an eye: when a tiny speck of dust enters it, the eye loses its ability to see. Similarly, even minor misdeeds within the Church can obscure its brilliance and diminish its light.

Cross references

Passages read together with this verse.