The Church Fathers on this verse

Judges 11:38Meaning & Commentary from the Church Fathers

And he answered her: Go. And he sent her away for two months. And when she was gone with her comrades and companions, she mourned her virginity in the mountains.

Douay-Rheims

וַיֹּ֣אמֶר לֵ֔כִי וַיִּשְׁלַ֥ח אוֹתָ֖הּ שְׁנֵ֣י חֳדָשִׁ֑ים וַתֵּ֤לֶךְ הִיא֙ וְרֵ֣עוֹתֶ֔יהָ וַתֵּ֥בְךְּ עַל־בְּתוּלֶ֖יהָ עַל־הֶהָרִֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse · 4 commentaries

Ambrose of Milan

4th centuryChurch Father

The account of Jephthah’s daughter holds a significance that is both more venerable and more splendid than the deeds often celebrated by philosophers, such as the story of two Pythagorean men. One of these Pythagoreans faced execution at the hands of the tyrant Dionysius, and as the day of his impending death drew near, he requested to return home to settle matters regarding his loved ones. To ensure his return for the execution, he left one of his friends as a guarantor, proposing that if he failed to come back by the designated date, his friend would face execution in his stead. Remarkably, the friend accepted these terms and awaited his fate without fear, while the Pythagorean made every effort to return on time.

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This act of loyalty so astonished the tyrant, who had previously threatened them both, that he sought to welcome them into his companionship. What was indeed remarkable in wise and noble individuals was surpassed in radiance by the young maiden who, addressing her grieving father, said, “Do unto me according to the manner that has come out of thy mouth.” She requested merely a two-month delay, so that she could mourn her virginity alongside her friends in the mountains with dignity. Neither the sorrow of her companions nor her own grief swayed her, nor did she allow lamentation to hinder her from appearing at the appointed time. Approaching her father as if she were attending a wedding, she urged him on when he hesitated, doing so entirely of her own volition. Thus, what could have been perceived as an act of impiety transformed into a profound offering of piety.

In understanding the weight of parental promises, consider the example of Jephthah's daughter from Gilead. She was willing to offer her very life to ensure that her father’s vow would not go unfulfilled. In a moment of despair due to adverse battles, Jephthah had vowed that should he achieve victory, he would dedicate to God whatever first greeted him upon his return. When triumph was granted, it was his daughter who joyfully emerged to greet him, her heart filled with delight for her father and in celebration of victory. Overcome with sorrow upon recalling his vow, Jephthah grieved profoundly. His daughter inquired about the source of his distress, and he revealed the promise he had made to the Lord. In response, she encouraged him to honor his commitment to God, thereby offering her own life in atonement for her father’s rash vow.

She requested a two-month postponement to retreat into the mountains with her companions and mourn her lost purity, which was fated to perish (see Judg. 11:37-38). However, the weeping of her friends and their sorrow did not sway the young woman, who did not overlook the set date or hour. She returned to her father in obedience to her vow, and as he hesitated, she willingly encouraged him to transform what had been hastily and awkwardly expressed into a sacred offering.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

In the world depicted in the Old Testament, there was a profound envy surrounding motherhood and, by extension, marriage, as people yearned for the arrival of the Savior. The concept of virginity was not highly regarded; it was often mourned, perceived as something separate from marriage. Jephthah's daughter faced a fate of dying 'without knowing her husband' and was mourned not only by herself but also by her friends, who lamented her virginity upon the mountains. After her passing, the Israelites continued to mourn for her for four days during summer (Judges 11:38, 40).

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The lives of figures such as John the Baptist, along with earlier prophets like Elijah and Elisha, serve as early signs of the reverence for virginity, yet these were not fully appreciated in their time since many prophets, including Moses and Samuel, were familiar with married life. Throughout history, there have been men of God, but the first Virgin dedicated to God is the Blessed Mary. She was consecrated to God in her pristine youth, providing the solid foundation of angelic existence on earth. More than any heavenly realm, she demonstrated the esteemed value of virginity. From Eve onward, women, alongside men, adhered to the law of marriage with the hope of eventually bringing forth the blessed Seed who would 'crush the head' of the evil 'serpent' (Gen. 3:15), through whom 'all the nations of the earth shall be blessed' (Gen. 22:18). However, this promise was not linked to marriage. While marriage could only produce humanity, it was virginity that was worthy of giving birth to the God-Man.

In the world depicted in the Old Testament, there was a deep longing for childbirth and, consequently, for marriage, as the arrival of the Savior of humanity was anticipated. This society had little appreciation for virginity, which, being fundamentally distinct from marriage, was viewed as a cause for mourning. Jephthah's daughter exemplified this sentiment; destined to die "without knowing her husband," she not only "went herself, and her friends, and wept for her virginity on the mountains," but her loss was mourned by the children of Israel who lamented for her four days each summer (Judges 11:38, 40).

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The lives of John the Baptist and, even earlier, the prophets Elijah and Elisha serve as preliminary acknowledgments of the value of virginity, yet these were not recognized in their times. The Hebrews often regarded prophets like Moses and Samuel, who were familiar with married life. Throughout history, there have been men of God, but the first among them to embody divine purity is the Blessed Virgin Mary. She, having been dedicated to God from her infancy in unwavering purity, laid the unshakeable foundation for the angelic existence here on earth.