The Church Fathers on this verse

Judges 5:3Meaning & Commentary from the Church Fathers

Hear, O ye kings, give ear, O ye princes: It is I, it is I, that will sing to the Lord, I will sing to the Lord, the God of Israel.

Douay-Rheims

שִׁמְע֣וּ מְלָכִ֔ים הַאֲזִ֖ינוּ רֹֽזְנִ֑ים אֽ͏ָנֹכִ֗י לַֽיהוָה֙ אָנֹכִ֣י אָשִׁ֔ירָה אֲזַמֵּ֕ר לַֽיהוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Palaea Historica

13th centuryChurch Father

She proclaimed, "Listen, O rulers, and pay attention"; hear, O Israelite: this signifies the prophecy concerning the calling of the Gentile monarchs, as they are destined to follow the decrees of the Lord. She declared, "The waters are powerful," which foretells baptism, for He will purify the waters and empower them to rescue from their tribulations. "I will exalt the Lord God of Israel!" - notice how she articulates the name of the Holy Trinity in a threefold manner, which was beyond the comprehension of Israel: to state "I will sing" is distinct from "I will exalt," even though both express praise to the Sovereign. Likewise, the Father, the Son, and the Holy Spirit embody different persons, yet are unified in one divine essence.

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This interpretation stems from a textual discrepancy: in some instances, instead of the correct term for leaders, an error led to the word water appearing due to careless reading, which was later subjected to interpretive analysis, likely by the Slavonic Compiler or an intermediate scribe.

Jakimov I.S.

19th centuryCommentator

The song's authorship is ascribed to Deborah, as she proclaims, "I will sing unto the Lord, I will make melody to the God of Israel," and in Judges 5:7 it is noted, "Until Deborah arose, until I, Deborah, arose." Therefore, she calls out, "Hear, O kings; give ear, O princes. I, the Lord, will sing; I will make melody to the God of Israel." Judges 4:1-2 clarifies the identity of these “kings” to whom Deborah speaks; they are kings of the nations. Here, Deborah declares, “Hear, I sing unto the Lord." It is indeed curious that the prophetess urges the Gentiles to listen to the Lord's praise as if it were something novel and extraordinary. However, there is nothing particularly surprising in this claim, as all nations had a deity of some form.

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It also seems odd at first glance to read the words of the Assyrian king Sennacherib in Isaiah, where he states, "I have defeated all the gods; what is the Lord to me?" He asserts, "If the gods of the nations do not overcome me, neither will the Lord" (Isaiah 36:19-20). Yet, instead of "the Lord," it would have been more appropriate to use "Jehovah." Why is it referred to as "the Lord" instead of "Jehovah"? - It is because this term has become established and hallowed through ecclesiastical tradition as a replacement for "Jehovah." In the Hebrew texts, where "Jehovah" appears, the Septuagint and the writings of the early Greek Church Fathers use the term Κύριος. But how did the term Κύριος come to be? - Approximately three centuries before Christ, the Jewish people held the belief that the name Jehovah was too sacred to be spoken aloud, except by the high priest on the Day of Atonement. This notion stemmed from the somewhat misinterpreted Third Commandment: "You shall not take the name of the Lord your God in vain" (Exodus 20:7). The Jews reasoned that it was better to refrain from uttering or writing God's name at all, since it was impossible to discern when it could be invoked appropriately. Nonetheless, it was necessary to articulate this sacred name in the synagogue setting. They ingeniously devised a method for passages in the sacred texts containing God's name, substituting three letters known as yod. The challenge then became how to pronounce these letters. It was agreed that while reading, they would replace these yods with a term that would convey the magnitude of God's Being, which was ultimately adopted as "Adonai," meaning Lord. Eventually, it became permissible to utter the true name of God again, yet by that point, it had largely been forgotten. To navigate this issue, the vowels from "Adonai" were inserted into the three yods, resulting in "Jehovah"—a term the Greek translators associated with "Adonai." However, according to leading Hebraists, the authentic pronunciation of God's name is "Yahweh."

Cross references

Passages read together with this verse.