The Church Fathers on this verse

Judges 6:11Meaning & Commentary from the Church Fathers

And an angel of the Lord came, and sat under an oak that was in Ephra, and belonged to Joas, the father of the family of Ezri. And when Gedeon, his son, was threshing and cleansing wheat by the winepress, to flee from Madian,

Douay-Rheims

וַיָּבֹ֞א מַלְאַ֣ךְ יְהוָ֗ה וַיֵּ֙שֶׁב֙ תַּ֤חַת הָֽאֵלָה֙ אֲשֶׁ֣ר בְּעָפְרָ֔ה אֲשֶׁ֥ר לְיוֹאָ֖שׁ אֲבִ֣י הָֽעֶזְרִ֑י וְגִדְע֣וֹן בְּנ֗וֹ חֹבֵ֤ט חִטִּים֙ בַּגַּ֔ת לְהָנִ֖יס מִפְּנֵ֥י מִדְיָֽן׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Ambrose of Milan

4th centuryChurch Father

Jerubbaal, a name later attributed to Gideon, encountered a divine message while he was under an oak tree, threshing the wheat in a grinding instrument, revealing that he would rescue God’s people from the clutches of their foes and lead them to freedom. It is no surprise that he was chosen for such grace, as he was honored by the predetermined plan of divine wisdom regarding the future Incarnation. While overshadowed by the sacred cross that had already been sanctified, he drew from the bountiful harvest of the rich field, distinguishing the faithful from the barren chaff of the sowing.

Read more (53 words)

As if tested by the scepter of truth, he set aside the remnants of the old self along with its actions, much like what happens in a winepress, gathering them into the Church; for the Church is the winepress of eternal renewal, into which the clusters of heavenly grapes pour forth their fruit.

Vissarion (Nechaev)

19th centuryCommentator

The messenger of the Lord manifested as a traveler, evident from the rod he held (Judges 6:21). This being is not merely a created angel but the Lord of hosts, God Himself, as indicated by His designation as Lord (Judges 16:23) and His declaration to Gideon with divine authority, “I will be with thee, and I will beat Midian” (Judges 6:14, 16). The dual title of Lord and Angel reflects His nature as the second person of the Holy Trinity, the Son of God, who is referred to by various names in Scripture. He is identified as the Angel of the Great Counsel (Is. 9:6) and the Angel of the Covenant (Mal. 3:1), acting as the mediator between God and humanity, and fulfilling God's eternal plan for the salvation of mankind—He is the eternal Word of the Father who reveals Him to people.

Read more (310 words)

The site where the Angel of the Lord appeared is known as Euphrathah (or Ophrah in the Synod translation), located in the territory of Joash, the father of Ezri. Ezri, a descendant of Manasseh (Hab. 17:2, 1 Chr. 7:18), lends his name to this lineage, and Joash, as the current patriarch, serves as the head of Ezri's family. As a member of the Manasseh tribe, Joash resided within a city allocated to this tribe, Euphrathah, situated in the western region of its territory, near the Jordan (Judges 7:24), to the north of Ephraim. The precise location of this city remains uncertain, yet it should not be confused with similarly named locations in the territory of Benjamin (Judg. 18:23) or Judah (Bethlehem Euphrathah in Micah 5:2).

At the time of the angel's appearance, Gideon, son of Joash, was engaged in threshing wheat on the threshing floor—more accurately understood from the Greek text (έν ληνῷ) and Hebrew, indicating he was not in an open area but rather in a concealed winnowing pit, a space typically used for pressing or trampling grapes, which had been hollowed out in rock or excavated in soil, often reinforced with stones. Gideon chose this sheltered location to discreetly complete his task, evading the Midianite threat. The term "flee" can imply either Gideon's desire to escape from the foe or his intent to conceal himself and his work from the roving Midianite raiders; the latter interpretation aligns more closely with the synodical translation of hiding.

How did Gideon carry out the threshing? He adapted his method to suit the confined space. While traditional threshing on a flat surface might utilize toothed wheels or animal hooves, neither was possible in the winnowing pit. Therefore, Gideon struck the grain from the ears with a stick (ῥαβδίζων), a common practice among the impoverished when resources for threshing were limited (Ruth 2:17).

Cross references

Passages read together with this verse.