THEOSISAugustine of Hippo
Dogs should be appreciated rather than scorned. They loyally serve their masters and protect their homes from adversaries with their barks. The sixty-seventh Psalm speaks of "thy dogs," which have licked the blood of their foes (Psalms 67:24). Notably, it is the dogs' tongues that receive commendation, not their teeth. It was significant that the Lord instructed Gideon to bring only those three hundred men who drank water like dogs. These three hundred were chosen from among the people based on how they lapped water from their hands. This act symbolizes the cross, as the Greek letter 'tau' signifies the number three hundred.
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The reference to dogs isn't always negative. If it were, the prophet would not rebuke them, stating that their watchmen are blind and oblivious; they are mute dogs that cannot bark, indulging in slumber (Isaiah 56:10). The dogs referenced would indeed be commendable if they could bark and remain vigilant. Also, these three hundred men barking are a sacred figure, as their number signifies the meaning of the cross. It is essential for the victory of those who bark, as this would connect profoundly to the greater mystery. Good dogs are vigilant and vocal to safeguard their homes, their masters, their flocks, and their shepherd. Ultimately, even in the church's praises, which draw from prophecy, it is the tongues of the dogs that are highlighted, rather than their teeth.