THEOSISAugustine of Hippo
Dogs are beings worthy of admiration rather than disdain. They loyally serve their keeper, already protecting his home from foes with their barks. The sixty-seventh Psalm speaks of “thy dogs” who have licked the blood of their enemies (Psalms 67:24). It is noteworthy that the commendation is directed at their tongue rather than their teeth. There was significance when the Lord instructed Gideon to bring only those three hundred men who lapped water as a dog would. These three hundred emerged from among all the people, drinking from their hands with their mouths. In this act, we find a symbol of the cross, as the Greek letter ‘tau’ represents the number three hundred.
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The reference to dogs should not always carry a negative connotation. Indeed, the prophet would not criticize dogs if their watchmen were not all blind and ignorant, described as dumb dogs, incapable of barking, lying down while dreaming, and preferring slumber (Isaiah 56:10). Certainly, the dogs in question would be commendable if they could bark and remained vigilant. Moreover, the three hundred men barking from their hands embody a sacred number, aligning with the letter of the cross. It would not have been selected for the triumph of the barkers if it didn’t connect to the profound sacrament. Esteemed dogs watch and bark to protect their household and keeper, their flock and shepherd. Ultimately, the praises of the church, which echo the prophecy, highlight the tongue of the dogs, not their teeth.