The Church Fathers on this verse

Leviticus 13:24Meaning & Commentary from the Church Fathers

The flesh also and skin that hath been burnt, and after it is healed hath a white or a red scar:

Douay-Rheims

א֣וֹ בָשָׂ֔ר כִּֽי־יִהְיֶ֥ה בְעֹר֖וֹ מִכְוַת־אֵ֑שׁ וְֽהָיְתָ֞ה מִֽחְיַ֣ת הַמִּכְוָ֗ה בַּהֶ֛רֶת לְבָנָ֥ה אֲדַמְדֶּ֖מֶת א֥וֹ לְבָנָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

Cyril. Moreover, when more precisely identifying these afflictions, the scripture states: And if there arises a suspicion or assumption that leprosy has manifested in a blistered wound or in an area of the body that has previously been burned, the priest must once again exhibit the same level of diligence and scrutiny. Should the white that appears to flourish not develop into leprosy, it is then declared that all is well. However, if the white shows signs of transforming into leprosy, he will be deemed unclean and contaminated (Leviticus 13:18-28). The Law also instructs us here that spiritual ailments, which are countless, may have been alleviated by living righteously, but may also become reactivated through our negligence.

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In such cases, Christ, our great High Priest, will assess these conditions and render an appropriate judgment. For if the ailment resides solely in thoughts, even then the afflicted individual is not considered innocent: they are designated as excommunicated (Leviticus 13:26), yet they are not entirely cast aside, nor are they spiritually dead. Conversely, if the affliction extends beyond mere thoughts and into desires, causing a complete degeneration for the worse, then the penalty for this defilement must be imposed. Therefore, we must exercise great caution to prevent the rekindling of sinful passions, to avoid reopening spiritual wounds, and to refrain from reverting to prior vices. Otherwise, we shall inevitably hear the saint proclaiming, ‘But it happens to them according to the faithful proverb: the dog returns to his vomit, and: the washed pig goes to wallow in the mud’ (2 Pet. 2:22). Palladium. I believe you are speaking correctly and quite fittingly in this regard.

Jerome of Stridon

4th centuryChurch Father

It is far more desirable to be free of injuries and to have no need for a healer. Healing does not equate to happiness for those who have been restored; it merely signifies relief from affliction. Thus, the healed person must be cautious not to fall into sin again, lest something more severe befall them. The book of Leviticus instructs us that, unless we approach the Scriptures with discernment, the veil that covers the law may obscure our spiritual insight. For instance, leprosy often originates at the site of a burn scar, altering the skin's appearance and adding a new form of impurity to the existing affliction.

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This serves as a reminder to those indifferent to repentance, who might think, "I will endure God's displeasure for my transgression until He resolves my situation." This is a warning to avoid sin again so that they may not require healing anew and risk further injury.

Cross references

Passages read together with this verse.