THEOSISCyrill of Alexandria
Cyril. Indeed, Palladius. Hence, the sacred David proclaims: ‘The sin of my youth, and my ignorance, remember me not: in thy mercy remember me, for thy goodness’ sake, O Lord’ (Ps. 24:7). It appears that the law encompasses all things, providing evidence of its intrinsic precision regarding various materials like vessels, wool, and leather. It states, ‘If there be leprosy,’ and a blemish manifests on any of these items, then “the priest” shall “see” again and remove the “ulcer.” If the blemish does not diminish in quality, “let it be burnt upon the fires: for leprosy of histories is,” as written (Lev. 13:51-52).
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The law also instructs that what has been contaminated must be washed; and if it is found afterwards that the corruption remains, it should be destroyed by fire, as it is deemed entirely useless, drawing an analogy to wool, duck, and various materials that pertain to us. For it is evident that there is no merit in wool, weft, or similar items that would suggest otherwise. Consequently, we must recognize it as a grave transgression if, after the purification and cleansing that Christ has accomplished within us, we do not separate ourselves from impurities, but rather continue to dwell in them. If Christ, who has purified us, perceives no improvement from our cleansing, He would condemn us to the fires of judgment, similar to how the lawful priest would ultimately burn the duck or foundation if no benefit was evident following the washing. Palladius. This is true. Cyril. Thus, through the symbolism of leprosy, the law aptly illustrates the concept of mortification, using observable and tangible actions to communicate deeper realities, clarifying spiritual truths through corporeal examples.