The Church Fathers on this verse

Leviticus 19:18Meaning & Commentary from the Church Fathers

Seek not revenge, nor be mindful of the injury of thy citizens. Thou shalt love thy friend as thyself. I am the Lord.

Douay-Rheims

לֹֽא־תִקֹּ֤ם וְלֹֽא־תִטֹּר֙ אֶת־בְּנֵ֣י עַמֶּ֔ךָ וְאָֽהַבְתָּ֥ לְרֵעֲךָ֖ כָּמ֑וֹךָ אֲנִ֖י יְהוָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

In his remarkable praise, Palladius elevates the law by emphasizing the foremost commandment, which is ‘Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength’ (Deut. 6:5; cf. Mk. 12:30). He also includes the commandment to ‘Thou shalt love thy neighbour as thyself’ (Lev. 19:18). Furthermore, Christ explicitly states that ‘on these two commandments the whole law and the prophets are established’ (Mt. 22:40). The Apostle Paul also refers to love as the essence of the law, declaring that it does not harm one’s neighbor (Rom. 13:10).

Read more (161 words)

Let us carefully examine what it means to love our neighbor, thoroughly exploring how an individual can achieve the grace of virtue and, through dedication to this ideal, find favor with both God and humanity, much like the revered Samuel (1 Sam. 2:26). I assert that love for God must be coupled with love for our brethren; neglecting one results in neglecting the other, as articulated by John: ‘Whoever says: “I love God,” but hates his brother, is a liar: for he that loveth not his brother whom he seeth, how can he love God whom he seeth not? And we have this commandment from Him, that he who loves God should also love his brother’ (1 Jn. 4:20-21). Each aspect of love, when embraced, both diminishes and ascends together. These virtues are interlinked, resembling an inseparable team of horses that guide those who strive to manage them towards the singular and perfect beauty of righteousness in the sight of God.

Augustine of Hippo

5th centuryChurch Father

The apostle teaches that this commandment encapsulates the entirety of the law (cf. Rom. 13:8-9). As no one can genuinely love themselves without first loving God, the Lord affirms that the entire Law and the Prophets rest upon these two commandments (See Matt. 22:37-40).

Gregory the Great

6th centuryChurch Father

The individual who, in their own time of need, fails to provide for their neighbor what they themselves require is judged as lacking in love toward that neighbor. Thus, the commandment instructs believers to share two garments with those in need, as sharing only one garment does not fulfill the requirement, since the recipient will be left without adequate clothing. A single garment shared results in both the giver and receiver remaining uncovered.

Cross references

Passages read together with this verse.