Cyrill of Alexandria
In his remarkable praise, Palladius elevates the law by emphasizing the foremost commandment, which is ‘Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength’ (Deut. 6:5; cf. Mk. 12:30). He also includes the commandment to ‘Thou shalt love thy neighbour as thyself’ (Lev. 19:18). Furthermore, Christ explicitly states that ‘on these two commandments the whole law and the prophets are established’ (Mt. 22:40). The Apostle Paul also refers to love as the essence of the law, declaring that it does not harm one’s neighbor (Rom. 13:10).
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Let us carefully examine what it means to love our neighbor, thoroughly exploring how an individual can achieve the grace of virtue and, through dedication to this ideal, find favor with both God and humanity, much like the revered Samuel (1 Sam. 2:26). I assert that love for God must be coupled with love for our brethren; neglecting one results in neglecting the other, as articulated by John: ‘Whoever says: “I love God,” but hates his brother, is a liar: for he that loveth not his brother whom he seeth, how can he love God whom he seeth not? And we have this commandment from Him, that he who loves God should also love his brother’ (1 Jn. 4:20-21). Each aspect of love, when embraced, both diminishes and ascends together. These virtues are interlinked, resembling an inseparable team of horses that guide those who strive to manage them towards the singular and perfect beauty of righteousness in the sight of God.