The Church Fathers on this verse

Luke 10:18Meaning & Commentary from the Church Fathers

And he said to them: I saw Satan like lightning falling from heaven.

Douay-Rheims

ειπεν δε αυτοις εθεωρουν τον σαταναν ως αστραπην εκ του ουρανου πεσοντα

Greek (Byzantine text)

The Church Fathers on this verse

11 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Negligence descends from the heights of heaven, while despair plunges to the depths of evil; yet, the absence of despair can swiftly lift one back from this abyss. Consider the immense power behind both states. The devil was once virtuous, but upon becoming careless and falling into despair, he sank into such depravity that he could not rise again. As evidence of his former righteousness, listen to what Christ declared, "I saw Satan fall like lightning from heaven." This metaphor of lightning illustrates both the brilliance of his original state and the swiftness of his downfall.

Theophylact of Bulgaria

11th centuryChurch Father

The Lord addressed them, saying, "Do not be astonished that the demons submit to you, for their leader has already been defeated and lacks authority. While it may go unnoticed by mankind, I, who see the unseen, have observed this. Satan was cast from heaven like a flash of lightning; he was once light, an archangel, and the dawn, but has now become darkness. If he was cast down from heaven, how can his followers, the demons, withstand anything? Some interpret the phrase 'from heaven' as referring to a fall from glory. When the seventy disciples reported to the Lord that the demons obeyed them, He replied, 'I was aware of this as well, for I witnessed Satan's fall from heaven, meaning he has lost the glory and honor he once possessed. Prior to Christ's advent, he was regarded with divine honor, but now he has been cast from heaven; he is no longer esteemed as God and is no longer considered to reside in heaven."

Cyrill of Alexandria

5th centuryChurch Father

What does Christ proclaim in response? “I saw Satan fall like lightning from heaven.” This signifies that He is aware of the situation, for as you have embarked on this path, aligned with my purpose, you have triumphed over Satan. “I saw him fall like lightning from heaven.” This indicates a descent from lofty heights to the earth, from excessive pride to utter humiliation, from brilliance to scorn, from immense strength to total frailty. This is indeed accurate: prior to the arrival of the Savior, he ruled the world; everything was under his dominion, and no one could evade the grip of his all-encompassing might. He was venerated by all, there were temples and altars of sacrifice erected in his honor, and countless devotees.

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Yet, following the descent of the only-begotten Word of God from heaven, he fell like lightning: the one who once displayed insolence and pride, challenging the majesty of the Divine; the one whose followers were those who went astray, is now trampled underfoot by those who once worshipped him. Thus, it is evident that he has indeed fallen from heaven to earth, having endured such a significant and dreadful defeat.

Ephraem the Syrian

4th centuryChurch Father

The one who was cast out of heaven sought to conceal himself on earth, but he was thwarted by the blood and water that flowed from the side of the Life-Giver. As he soared through the air, he was also expelled by the Lord who extended His arms upon the Cross. When he sought refuge in his stronghold, he was met with derision from the One who proclaimed, ‘A thousand and ten thousand shall fall beside thee’ (Psalm 90:7). Upon retreating into the abyss—the haven he thought secure—he was pursued there by the Lord, who, freeing those held captive, released the prisoners. Anticipating this outcome, he prompted the ones who crucified Him to taunt, ‘Come down, come down, that we may see and believe in you’ (cf. Mk. 15:32), hoping to maintain his deceptive calm in his stronghold like a raging wind.

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‘I beheld... Satan fell from heaven like lightning,’ indicating not a literal fall but rather the loss of his glory, authority, and dominion, evidenced by the claim, “I will set my throne above the stars of heaven” (cf. Isaiah 14:13). He witnessed Satan falling from his majesty, akin to lightning striking. A fall from heaven was not possible, just as lightning, which descends from a cloud, does not literally fall from heaven. So, why is it stated, ‘He fell like lightning’? It is because Satan was vanquished in an instant before the triumphant Cross! After ordinary men were anointed, receiving the commission from the One who sent them, they went forth performing remarkable signs to eradicate illness, suffering, and various afflictions. Consequently, Satan plummeted from his influence, akin to lightning emerging from a cloud. Just as lightning that has departed never returns, so too has Satan lost his power and will never regain it.

Euthymios Zigabenos

11th centuryCommentator

He emphasized the cause for the defeat of demons, noting that their leader, who bestowed upon them their authority, had been brought down, making their conquest much easier. Before the Incarnation of the Savior, Satan was proud, authoritative, and formidable. However, when God manifested in human form on earth, he was cast down—not from the heavens, since he had long ago been expelled from there, but from his prior state of arrogance, rule, and might. Therefore, He states, “I saw Satan fall from heaven like lightning,” signifying that this event took place after His own incarnation. Some interpret this reference to heaven as indicating the air, a realm where Satan willingly resides, as the air is also deemed heavenly. The comparison to lightning illustrates the suddenness and intensity of his downfall.

Andrew of Caesarea

6th centuryChurch Father

The Serpent found himself powerless to oppose, for the death of Christ had subdued him and brought him low to the ground, as indicated in Psalm 103:26. Likewise, in Revelation 12:9, Christ proclaimed, ‘I saw Satan fall like lightning from heaven.’ This statement, as the Teachers explain, refers not to his original fall but to a secondary defeat brought about by the Cross. Unlike the first downfall, which was a mere removal from a place, this defeat signifies a definitive judgment and foreshadowing of the punishment that awaits him.

Alexander Gorsky

19th centuryCommentator

In this instance, the seventy disciples returned to the Lord with joyful news. They spoke with innocent delight about how the unclean spirits had submitted to their commands. In response, Jesus, having disclosed the reason for Satan's limitations and granted them power over all the enemy's might, sought to redirect their happiness towards matters of greater significance. He reminded them that their names are inscribed in the book of life by the Heavenly Father, that they have been given the privilege to know Him and the Father through this knowledge, which imparts eternal life (John 17:3). Additionally, filled with joy in the Spirit, He expressed gratitude to the Father for revealing this truth to those like children.

Bogolepow D.P.

19th centuryCommentator

The seventy disciples, entrusted by Christ Jesus with the authority to heal the afflicted, rejoiced at the realization that even demons yielded to them when they invoked His name, a phenomenon that sometimes eluded even the twelve original apostles. In response to their elation, Christ assures them of the validity of their joy, explaining the reason they can triumph over the enemy's might. He discloses to them spiritual truths, hidden from many but revealed to His Spirit, which unveils the mysteries of the spiritual realm—specifically, the downfall of Satan and the dismantling of his dominion over the earth. “I beheld Satan as lightning fall from heaven,” Jesus declares.

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This reference to heaven is not about the dwelling of malevolent spirits but is metaphorically used to illustrate Satan’s former power and authority, which he held before humanity's redemption through Christ. The term “I beheld,” employed in the imperfect tense, conveys a vividness in His narrative and does not pinpoint a specific moment in time. With a prophetic vision, Jesus contemplates His total victory over the adversary, recognizing that while the ultimate conquest over Satan will be achieved through His sacrificial death on the cross, the act of casting out demons already signifies that the Stronger One has entered the abode of the powerful, has triumphed over him, and has liberated his captives.

Consequently, Jesus reminds the apostles of the authority He grants them over all the enemy's power, along with any obstacles hindering mankind’s salvation. He cautions His followers against becoming overly joyful about the miraculous healings they perform, urging them to focus not solely on the outward splendor of these wonders, but to grasp their deeper significance: their success in expelling demons serves as evidence that they are counted among the redeemed, members of the heavenly kingdom.

Gladkow B.I.

19th centuryCommentator

The Lord instructed them, ‘Do not be amazed that the demons submit to you; their leader has already been cast down and holds no authority. Although it may not have been seen by mankind, I, who perceive the unseen, witnessed it: Satan fell from heaven like lightning.’ According to Bishop Michael’s interpretation, to fall from heaven signifies a general defeat or humiliation, as if reduced to nothingness; the imagery of lightning conveys swiftness and suddenness. Even prior to His incarnation, the Son of God observed the swift downfall of the rebellious angels. Once these fallen beings began to tempt humanity and lead them toward wickedness, the Son of God took on human flesh to liberate people from sin.

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He faced temptation from the devil, triumphed over him, and subsequently expelled evil spirits from those they had possessed. The ultimate defeat of Satan and the victory of righteousness over wickedness will be realized at the culmination of this age. The Lord encapsulates this entire struggle and triumph over Satan with a single prophetic insight, succinctly expressing it with the term ‘saw’. When the seventy disciples rejoiced that the demons were subject to them, the Lord, through this profound and metaphorical statement, reassured them that their authority over demons is rooted in His power: they have been vanquished, continue to be vanquished, and will ultimately be vanquished; the disciples’ triumph over the demons is a direct result of His victory, an essential and unavoidable outcome of His conquest over them.

Lopuchin A.P.

19th centuryCommentator

In this moment, the Redeemer imparted to them the profound truth that goodness is infinitely stronger than wickedness, and that triumph over the adversary, who was cast down from heaven like lightning, has been achieved and will endure eternally.

Michail (Lusin)

19th centuryCommentator

"I witnessed Satan": This term refers to the leader of evil spirits or the ruler of demons. - 'Cast down from heaven': In figurative prophetic terms, falling from heaven signifies a total defeat, humiliation, as if it were destruction. - 'Like lightning': The brightness of lightning serves as a metaphor for suddenness and rapidity. - Thus, the Lord reveals to the Apostles that He observed the ruler of the demons defeated and cast down as quickly as lightning; and if their prince is vanquished, so too are his minions; this symbolizes the general overthrow of demonic power, its defeat, and annihilation. - What does this 'saw' signify?

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The Only Begotten Son of God, even prior to His Incarnation, perceived the downfall of the arrogant spirits—angels who rebelled against the Creator, cast out from heaven. This represents the initial victory of the kingdom of light over the kingdom of darkness, illustrated in Scripture as the downfall of the mighty within the earthly realm. - Defeated, they overpowered humanity, and the Only Begotten took on flesh to obliterate the works of the devil and to free humanity from his bondage. The first victory established the promise of liberation. As He commenced His public ministry, the Lord triumphed over the devil who sought to tempt Him, and He subsequently expelled demons from those they tormented. - Christ's ultimate triumph over the devil was achieved through His death on the cross and His resurrection, thereby redeeming humanity from the devil's schemes. Ultimately, at the conclusion of the era of grace, just before the commencement of the kingdom of glory, there will be a final confrontation and victory of Christ over the devil, culminating in the ultimate triumph of goodness over evil. - The Lord encapsulates this struggle and victory over Satan within a single prophetic vision, briefly expressing it with the term 'saw,' indicating the undeniable reality of this victory. - In response to the joy of the seventy disciples who rejoiced in casting out demons, the Lord, through this elevated figurative language, conveys that their triumph over demons is assured by His power: they have been defeated, are being defeated, and will continue to be defeated; the Apostles' victories over demons are the direct result of His triumph over them.

Cross references

Passages read together with this verse.

The original text

Greek text, 12 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  2. δὲ
    de
    but
    G1161 · δέ
  3. αὐτοῖς
    autois
    he
    G846 · αὐτός
  4. Ἐθεώρουν
    etheōroun
    I behold
    G2334 · θεωρέω
  5. τὸν
    ton
    the
    G3588 · ὁ
  6. Σατανᾶν
    satanan
    an adversary
    G4567 · Σατανᾶς
  7. ὡς
    hōs
    as
    G5613 · ὡς
  8. ἀστραπὴν
    astrapēn
    a flash of lightning
    G796 · ἀστραπή
  9. ἐκ
    ek
    from out
    G1537 · ἐκ
  10. τοῦ
    tou
    the
    G3588 · ὁ
  11. οὐρανοῦ
    ouranou
    the sky
    G3772 · οὐρανός
  12. πεσόντα
    pesonta
    I fall
    G4098 · πίπτω