The Church Fathers on this verse

Luke 10:19Meaning & Commentary from the Church Fathers

Behold, I have given you power to tread upon serpents and scorpions and upon all the power of the enemy: and nothing shall hurt you.

Douay-Rheims

ιδου διδωμι υμιν την εξουσιαν του πατειν επανω οφεων και σκορπιων και επι πασαν την δυναμιν του εχθρου και ουδεν υμας ου μη αδικηση

Greek (Byzantine text)

The Church Fathers on this verse

11 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Consider Genesis 3:15; could this not be what He means when He declares, 'Tread on serpents and scorpions' (Luke 10:19)? To clarify that this pertains not to literal creatures, He specifies: and to all the power of the enemy. Do you perceive the profound mercy of God evident in the punishment meted out to the agent of evil?

When He reveals its venomous nature, lethality, and destructiveness, He refers to it as a serpent and a scorpion. He invites us to confront serpents and scorpions, along with all the power of the enemy. Yet, He assures us not to fear or be alarmed; we need only observe, and He will appear as a sparrow. 'Tread,' it is proclaimed, 'upon serpents and scorpions.' God will empower us to triumph over them, if only we are willing to act.

Theophylact of Bulgaria

11th centuryChurch Father

I grant you the power to overcome his forces. For serpents and scorpions represent the ranks of demons that stealthily approach, with those causing more overt afflictions identified as serpents, while those striking more insidiously are akin to scorpions. For instance, the spirit of fornication and murder can be likened to a serpent, as it incites obvious sinful actions; whereas the spirit that masquerades as illness—encouraging a person to seek baths, pleasant fragrances, and other harmful indulgences—resembles a scorpion, as it possesses a concealed sting and endeavors to secretly harm the flesh, leading one into deeper sin. But we give thanks to God, who has empowered us to conquer them!

Cyrill of Alexandria

5th centuryChurch Father

Who is it that vanquished its might and reduced it to this state of wretchedness? Clearly, it is Christ. He affirmed to us with the proclamation, "Behold, I have given you power to trample on serpents and scorpions and all the power of the enemy, and nothing shall hurt you." A response may arise, saying, "But, Lord, we are already celebrating the glory and grace You have bestowed upon us, for we have recognized that even the demons are subject to us in Your name. How then do You assert to those who know and openly acknowledge this: ‘Behold, I have granted you authority to trample on serpents and scorpions?’ Yes, He replies, I have intentionally reminded you of these truths, which you already comprehend, to prevent you from being swayed by the ignorance of the Jews.

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They, failing to grasp the mystery of My Incarnation, approach Me merely as a man, persecuting Me with the question, ‘Why do You, being a man, make Yourself God?’ Yet, He declares, they should understand that it is not ‘being a man,’ as they assert, that I proclaim for Myself to be God; rather, being in essence God, I have taken on the nature of a servant and appeared on earth as a human like you. What is the significance of this? "Behold, I have given you power to trample upon serpents and scorpions." To confer such a glorious and admirable authority upon others is not an act of an ordinary man or one like ourselves; it is the prerogative of God alone, who reigns supreme and is adorned with transcendent honors.

Moreover, this can be understood differently. He ensures that they have no excuse to succumb to cowardice but calls on them to be earnest and brave. For those who serve the Divine Word must not yield to fear or be overcome by laziness, but rather proclaim "with great power," as the Scripture indicates, boldly confronting those who oppose them, and courageously engaging with the enemy. They have Christ as their aid, who will indeed bring low the unclean powers of evil beneath their feet, along with Satan himself. Who is mightier than the "rulers of darkness," or the cunning serpent and prince of wickedness? He who "crushed the heads of dragons," how could He possibly be too weak to deliver them from the assaults of any of the inhabitants of this world? "Behold, I have given you to trample upon serpents and scorpions and all the power of the enemy."

Ephraem the Syrian

4th centuryChurch Father

Since truth permitted the serpent to strike at the heel (Gen. 3:15), divine mercy through the Cross lifted the heel, restoring its strength and enabling it to conquer the serpent. This is further illustrated in the following words, stating, "and against all the power of the enemy," which is vanquished by the Cross. He then proclaims: "Behold, he has given you authority to tread on serpents and scorpions," for he annihilated the deception that ruled through the serpent, allowing the truth of Him who granted the authority to trample on serpents and scorpions—specifically, their leader (Satan)—to prevail. Just as he struck the heel of Eve, so too did Mary's foot crush him.

Ambrose of Milan

4th centuryChurch Father

The servant of the truth neutralizes venom and faces it without fear. Paul experienced a bite from a venomous creature on the island of Melita. The locals observed the serpent attached to his arm and anticipated his demise. However, upon witnessing that he remained unharmed, they considered him divine, as the poison had no effect on him. To affirm this, the Lord declared: "Behold, I give you authority to tread on serpents and scorpions and over all the power of the enemy, and nothing shall hurt you."

Maximus the Confessor

7th centuryChurch Father

The brother inquired, “Father, who is capable of observing all the commandments since there are so many?” The elder responded, “The one who emulates the Lord and follows Him closely.” The brother then asked, “And who is able to emulate the Lord? The Lord was Divine, though He took on humanity, whereas I am a sinner, bound by countless desires. How can I emulate Him?” The elder replied, “Those who are ensnared by worldly matters cannot emulate the Lord.

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However, those who can affirm, ‘We have left everything to follow You and come to You’ (Matthew 19:27) are endowed with the ability to imitate Him and adhere to all His commandments.” The brother further questioned, “What ability?” The elder then said, “He it is who states, ‘I bestow upon you authority to tread upon serpents and scorpions, and over all the power of the enemy, and nothing shall injure you’ (Luke 10:19).”

The one who has received ‘authority to tread upon serpents and scorpions’ (Luke 10:19) nullifies both the beginning and end of sin. See Matthew 10:1.

Euthymios Zigabenos

11th centuryCommentator

Behold, I grant you the authority to walk upon serpents and scorpions. These serpents and scorpions represent the treacherous thoughts that wound and afflict the spirit. He named these entities demons, not only due to their deceitful, toxic nature that leads to ruin, but also because they are feeble and can be easily vanquished. And regarding all the might of the adversary. The mindset of the serpent. As He witnesses their joy in the subjugation of demons, He bestows upon them enduring authority over these forces, an authority they received from the moment they were initially sent forth. However, He admonishes them not to rejoice in this dominion, for it was not earned through their own actions, but rather granted freely for the benefit of others.

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The power of the adversary encompasses not only demons but all manner of temptations that stem from them. Some also perceive his power as concerning beasts that can harm a person, for he employs them against us. And nothing shall cause you harm—neither demon, nor temptation, nor beast.

Nilus of Sinai

5th centuryChurch Father

Look, I grant you authority, says the Lord, so that you will no longer be trampled by the destroyer or led astray.

Gladkow B.I.

19th centuryCommentator

When Jesus proclaimed triumph over Satan, He granted His followers the authority to walk upon serpents and scorpions and all the might of the adversary. These statements should not be interpreted literally; one should not presume that the disciples would safely walk among venomous snakes and scorpions from that moment on. The phrase - and on all the power of the enemy - indicates that the focus here is once again on dominion over malevolent spirits and the forces that oppose humanity, rather than on actual reptiles. In using this allegorical language to convey victory over the devil, Jesus simultaneously illustrated the power bestowed upon the disciples to overcome him and all his malevolent influence.

Lopuchin A.P.

19th centuryCommentator

The victory of Christ over the disarray of creation marked the beginning of His redemptive mission, with the blessings of this victory bestowed upon all genuine believers. For those who fully embody Christ's commandment of love—recognized as the primary hallmark of His followers and the foremost virtue in the new kingdom—there exists a promise that they will ‘take up serpents’, ‘tread upon serpents and scorpions’, and that even these most fearsome symbols of discord within the natural order will pose no threat to them (Mark 16:18, Luke 10:19). This promise has been realized through many of God's great saints.

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The Apostle Paul, for instance, was able to shake off a deadly snake that had latched onto his hand without sustaining any harm (Acts 28:5), astounding those who beheld him, as they expected him to perish immediately. Furthermore, the accounts of the New Testament saints provide ample demonstration of the potential for humanity to secure this significant advantage in their interactions with the animal kingdom.

He conferred upon them authority and triumph over all evil powers, and His promised words served as their safeguard against any source of danger. They would walk upon the aspid and the basilisk, conquer the lion or the dragon; because of His love for them, He would rescue them, and He would shield them since they had come to know His name.

Michail (Lusin)

19th centuryCommentator

"Observe that I grant authority": the victor endowed with complete power, I have also conferred upon you this power to triumph over the malevolent spirits that oppose you and humanity, and that is why they submit to you. - "To tread upon serpents and scorpions": one cannot walk over or crush serpents and scorpions without the risk of a potentially deadly sting, and if the Lord permits the Apostles to do so without harm, it demonstrates an exceptional authority, a remarkably wondrous gift. - Serpents and scorpions (from the serpent's lineage) symbolize cunning, deceit, and malevolence (see Matthew 3:7).

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In this context, they represent evil spirits and all the wickedness they generate, generally indicating all forces antagonistic to human salvation, regardless of how they manifest, as further clarified by the phrase – "to all the power of the enemy."

Cross references

Passages read together with this verse.

The original text

Greek text, 24 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ἰδοὺ
    idou
    See! Lo! Behold! Look!
    G2400 · ἰδού
  2. δέδωκα
    dedōka
    I offer
    G1325 · δίδωμι
  3. ὑμῖν
    hymin
    you
    G4771 · σύ
  4. τὴν
    tēn
    the
    G3588 · ὁ
  5. ἐξουσίαν
    exousian
    power
    G1849 · ἐξουσία
  6. τοῦ
    tou
    the
    G3588 · ὁ
  7. πατεῖν
    patein
    I tread
    G3961 · πατέω
  8. ἐπάνω
    epanō
    on the top
    G1883 · ἐπάνω
  9. ὄφεων
    opheōn
    a serpent
    G3789 · ὄφις
  10. καὶ
    kai
    and
    G2532 · καί
  11. σκορπίων
    skorpiōn
    a scorpion
    G4651 · σκορπίος
  12. καὶ
    kai
    and
    G2532 · καί
  13. ἐπὶ
    epi
    on
    G1909 · ἐπί
  14. πᾶσαν
    pasan
    all
    G3956 · πᾶς
  15. τὴν
    tēn
    the
    G3588 · ὁ
  16. δύναμιν
    dynamin
    might
    G1411 · δύναμις
  17. τοῦ
    tou
    the
    G3588 · ὁ
  18. ἐχθροῦ
    echthrou
    hated
    G2190 · ἐχθρός
  19. καὶ
    kai
    and
    G2532 · καί
  20. οὐδὲν
    ouden
    no one
    G3762 · οὐδείς
  21. ὑμᾶς
    hymas
    you
    G4771 · σύ
  22. οὐ
    ou
    no
    G3756 · οὐ
  23. μὴ
    mē
    not
    G3361 · μή
  24. ἀδικήσῃ
    adikēsē
    I act unjustly towards
    G91 · ἀδικέω