The Church Fathers on this verse

Luke 12:43Meaning & Commentary from the Church Fathers

Blessed is that servant whom, when his lord shall come, he shall find so doing.

Douay-Rheims

μακαριος ο δουλος εκεινος ον ελθων ο κυριος αυτου ευρησει ποιουντα ουτως

Greek (Byzantine text)

The Church Fathers on this verse

11 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

I urge you to exercise moderation in all areas of life and to remain within the limits of your necessities. True wealth lies in desiring only what is essential and appropriately utilizing what is excess. A person with this mindset has no reason to fear poverty, nor will he face distress or anxiety; he will be safeguarded from false accusations and wrongdoing, living in a state of peacefulness, filled with calm and serenity. Above all earthly blessings, such a person will receive numerous gifts from God, serving faithfully as a steward of his Lord’s estate.

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As it is written, “Blessed is that servant, whom his lord when he cometh shall find so doing,” meaning actively sharing the resources among fellow servants instead of hoarding them behind closed doors, or allowing them to decay, but instead addressing the needs of the less fortunate and managing the Lord's provisions with the diligence characteristic of a good and faithful steward. For such faithful stewardship, we will earn a great reward and receive the promised blessings, through the grace and love of our Lord Jesus Christ, to whom be glory, power, and honor, along with the Father and the Holy Spirit, now and forever, and unto ages of ages. Amen.

Theophylact of Bulgaria

11th centuryChurch Father

If someone is discovered engaging in such actions, he is truly blessed, and the Lord will appoint him ‘over all his possessions,’ granting him authority not only over his servants but over all things, bestowing upon him the highest honor, making him a steward of both earthly and heavenly matters, akin to figures like Joshua and Elijah. One commanded the sun to stand still, while the other had power over the heavens (Hab. 10:12; 1 Kings 17:1). All the saints, as beloved friends of God, share in the property of their Friend, for among friends, all resources are held in common (Acts 4:32). Those who live a serene life and actively pursue virtue, mastering their base desires—such as anger and lust—by providing each of these emotions with a measured response, are blessed.

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For example, anger can be directed towards hatred for those who oppose the Lord and irritation towards His adversaries (Psalm 138:21), while lust may be kept in check by focusing on the necessities of the flesh, with the entirety of one's efforts aimed towards God. Such individuals will achieve a state of contemplation and be entrusted with overseeing the entire estate of the Lord, honored with a contemplative spirit that allows them to perceive and understand not only what exists but also the eternal truths of existence itself.

Cyrill of Alexandria

5th centuryChurch Father

When he mentions his return, it is said that if he arrives home and finds his servant faithfully executing his orders, that servant will be exceedingly blessed. He will appoint him, as stated, over all his possessions. Therefore, whoever, in a timely manner and as needed, distributes to his workers their share, specifically their sustenance, will be blessed, according to the words of the Lord. Such an individual will be deemed worthy of greater things and will receive a just reward for his diligence. “For He shall appoint him, as He declares, over all that He possesses.” This lesson is further emphasized by the Lord in another instance, where He commends the diligent and loyal servant, saying, “Well done, good and faithful servant; you have been faithful over a few things. I will make you ruler over many; enter into the joy of your Lord.”

Ambrose of Milan

4th centuryChurch Father

The Lord has emphasized the importance of vigilance, urging us to remain prepared for the arrival of our Savior at all times. When an individual delays in doing good and neglects the Lord's work from day to day, he risks forfeiting the merits that render him pleasing to God, especially in light of the impending judgment and personal mortality. These teachings are relevant to everyone, although they are particularly significant for church leaders, as illustrated in Luke 12:43-48, who are warned of the grave consequences they will face if they succumb to worldly temptations and fail to care for God’s house and the congregation entrusted to their care.

Euthymios Zigabenos

11th centuryCommentator

This is also clarified in that context.

Matthew 24:46-47.

Alexander Gorsky

19th centuryCommentator

The discourse subtly implied that the Lord might be unseen by humanity for an extended period. The disciples understood that the term master in the initial parable referred to the Lord Himself, yet they were uncertain about who would be considered the servants. Were they the disciples or the surrounding crowd? To whom does the call for vigilance apply? Peter inquired of the Lord regarding this matter, clearly contemplating the possibility of a brief absence of the Savior, after which the reign of Christ would commence.

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The Lord, while not addressing His impending absence, replied to what was significant for them and for all whom He would leave behind: the expectation to remain watchful for their master is an obligation for every loyal servant, encompassing a separation from all, not just from the people but also from the disciples, and those entrusted with much will be held to a higher standard.

Bogolepow D.P.

19th centuryCommentator

In relation to the call for complete devotion, unimpeded by worldly distractions, our Lord Jesus Christ inspires His followers to remain vigilant regarding their spiritual state and to be prepared for His return. To illustrate this, He shares several parables: a) the story of servants anticipating their master's arrival, highlighting the joy that awaits those faithful servants whom the master finds alert (35-38); b) the tale of a homeowner startled by a thief, which conveys the message that the time of Christ's return is uncertain (39-40); c) the parable of the faithful versus the unfaithful steward (41-48).

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This latter parable was presented in response to Peter's inquiry, “Do you speak this parable to us, or to all?” In His answer, Christ delineates the role of the apostles as stewards within His Church, distinguishing them from the servants under their care. The story teaches that the faithful servant earns significant trust from the master, becoming responsible for all the other household servants (42). If the master finds him diligent upon his return, he will be granted even greater authority over his entire estate (44); however, should the master discover him unfaithful, negligent, and wicked, he will be treated as if he had never been a trusted servant at all.

Gladkow B.I.

19th centuryCommentator

The story of the wise steward tasked with providing sustenance to the servants illustrates a crucial lesson. The master has entrusted his steward with the timely distribution of bread to the servants. A faithful and wise steward will fulfill his duties diligently, regardless of when his master returns, and will be rewarded greatly for his loyalty. Conversely, if the steward anticipates his master's absence and mistreats the servants, withholding their due provisions while indulging in frivolous pleasures, he will find his master returning unexpectedly. As a result, he will face consequences befitting unfaithful and foolish servants.

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It is important to note that not only such negligent stewards but also the servants of the master will be held accountable for failing to do his bidding, although the severity of the punishment will vary. Those who are aware of their master's wishes but fail to prepare for his return will face harsher judgment, while those unaware of his desires will incur a lighter penalty. Indeed, to whom much is given, much is expected; and to whom much is entrusted, more will be demanded.

Upon hearing this parable, the apostles were to comprehend that their Master is Christ, who appointed them as stewards to share the richness of His teachings with all of humanity. They had been entrusted with profound knowledge, thus they would be held to a higher standard should they stray from fulfilling His will and be lured by worldly temptations. With Christ's arrival on earth, every person has had the chance to grasp the will of God; therefore, those who know it yet fail to act accordingly will face severe repercussions, while those who, for various reasons, did not come to know it will receive more leniency.

Dear enlightened followers, bear in mind that through the education you have received, you possess the key to understanding Christ's teachings, and you will be accountable for your actions: how have you utilized this understanding? Have you illuminated your own path and that of others with the light of God's truth? Have you acted in accordance with the will of God that you have learned? Always remember that to you much has been given, and so much will be expected of you. With this awareness, be rigorous and demanding of yourselves, while showing mercy towards those who have received less, for Christ Himself will be gentle in His demands upon them.

Lopuchin A.P.

19th centuryCommentator

They are called to be vigilant and to seek repentance (Luke 12:36-40). "Be like men who are waiting for their master to return from the wedding feast, so that when he arrives and knocks, they may immediately open the door for him. Blessed are those servants whom the master, when he comes and knocks, finds awake." He will reward them and honor them with a grand banquet, serving them with great joy. However, if the servants do not anticipate his return and he discovers chaos, wrongdoing, and conflict amongst them, those who are at fault will face the consequences they deserve.

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That day will arrive unexpectedly, and while it will be a time of reward for the faithful servants, it will also herald punishment for those who fail to live up to their responsibilities and are unprepared for that momentous event. To engrain this message of vigilance and fidelity deeper into their hearts and to caution them against the perils of a careless life and the dimming of their vigilance, He shared two parables about the 'ten virgins' and the 'talents' (Matthew 25:1-30).

Michail (Lusin)

19th centuryCommentator

The Lord does not directly respond to Peter's inquiry regarding whether the earlier admonition pertains solely to the Apostles or to all believers. However, it is clear from the subsequent message that Peter must have perceived the call for spiritual vigilance as applicable to all followers of Christ, contingent upon their understanding of the mysteries of the Kingdom of God and His divine will. Those with lesser knowledge will be held to a lesser standard; therefore, the Apostles, if they were less prepared and alert, will face stricter accountability. The phrase "Who is faithful and wise" refers to the steward’s qualities, highlighting the importance of vigilance and duty, as indicated in Matthew 24:45-51. A steward (as referenced in 1 Cor.

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4:2) acts as an intermediary between the master and the servants, responsible for the well-being of those in his charge. This role is crucial in the household and is often assigned to the most trusted servants, such as Eliezer in the context of Abraham, wherein genuine loyalty is essential. The servant who understands his master's will yet fails to act—whether due to negligence or other reasons—will face harsher judgment than one who lacks such knowledge. Though ignorance may offer some justification, it is not entirely exculpatory, as the uninformed could have chosen diligence and understanding, as illustrated in the parable of the talents in Matthew 25:14-30.

Paul Matwejewski

19th centuryCommentator

It seems that the disciples did not fully grasp the teachings of their Master and were uncertain about to whom He was referring. Apostle Peter, who frequently cautioned the other apostles and voiced their concerns, posed a question to the Lord that reflected his confusion: "Lord, is this parable directed at us or at everyone?" Rather than responding directly, the Savior offered further clarification, reaffirming the necessity of spiritual vigilance and indicating its universal obligation.

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This is especially true for those deeply engaged in the secrets of the Kingdom of Heaven, who are called to guide others and bear the heaviest responsibilities: "Who then is the faithful and wise servant, whom his lord has made ruler over his household to give them food in due season?" This message primarily addresses the Apostles, who, as the holy Apostle Paul noted, were the foremost servants of Christ and custodians of divine mysteries (1 Cor. 4:1). In the context of the Apostles, it also extends to all who continue in their ministry, including pastors and teachers (12, 28; 1 Thes. 5:12; Acts 20:28).

Blessed is that servant whom the Lord finds engaged in these tasks upon His return; truly, I say to you, he will be placed in charge of all his master's possessions. However, if that servant thinks in his heart, "My lord is delayed in coming," and begins to mistreat his fellow servants, indulging in drinking and feasting, the master of that servant will arrive on a day he does not anticipate, at an hour he does not expect, and will declare his fate alongside the unfaithful. Furthermore, the servant who is aware of his master's will but fails to prepare or act accordingly will face severe consequences, while the one who is ignorant yet commits acts deserving punishment will receive a lighter degree of chastisement. For everyone to whom much is entrusted, much will be required, and from the one entrusted most, even more will be expected.

The original text

Greek text, 12 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. μακάριος
    makarios
    happy
    G3107 · μακάριος
  2. ὁ
    ho
    the
    G3588 · ὁ
  3. δοῦλος
    doulos
    a male slave
    G1401 · δοῦλος
  4. ἐκεῖνος
    ekeinos
    that
    G1565 · ἐκεῖνος
  5. ὃν
    hon
    who
    G3739 · ὅς, ἥ
  6. ἐλθὼν
    elthōn
    I come
    G2064 · ἔρχομαι
  7. ὁ
    ho
    the
    G3588 · ὁ
  8. κύριος
    kyrios
    lord
    G2962 · κύριος
  9. αὐτοῦ
    autou
    he
    G846 · αὐτός
  10. εὑρήσει
    heurēsei
    I find
    G2147 · εὑρίσκω
  11. ποιοῦντα
    poiounta
    I do
    G4160 · ποιέω
  12. οὕτως
    houtōs
    thus
    G3779 · οὕτω, οὕτως