The Church Fathers on this verse

Luke 12:44Meaning & Commentary from the Church Fathers

Verily I say to you, he will set him over all that he possesseth.

Douay-Rheims

αληθως λεγω υμιν οτι επι πασιν τοις υπαρχουσιν αυτου καταστησει αυτον

Greek (Byzantine text)

The Church Fathers on this verse

11 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

If someone is found acting in this manner, he will be blessed, and the Lord will appoint him ‘over all his possessions,’ not just over his servants but over all creation, bestowing upon him the highest honor so that he shall wield authority over both earthly and heavenly realms, akin to how Joshua commanded the sun and Elijah the clouds (Hab. 10:12; 1 Kings 17:1). All the saints, as friends of God, utilize the resources of their Friend, embodying the principle that all things are shared among friends (Acts 4:32).

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Anyone who cultivates a tranquil life through active virtue and masters the base passions—such as anger and lust—by properly regulating each, demonstrating righteous anger towards those who oppose the Lord and keeping lust focused solely on the needs of the body, dedicating all their efforts to God, is indeed blessed. This individual will reach a state of contemplation and be entrusted with the entirety of the Lord’s estate. They will be honored with a contemplative mind capable of perceiving and understanding everything—not only what is not inherently existent but also that which exists in its true essence, which is eternal.

Cyrill of Alexandria

5th centuryChurch Father

In saying that he will return, it is noted that if he finds his servant in compliance with his commands upon his arrival at home, that servant will be highly favored. He will be appointed, as stated, over all that he possesses. Therefore, anyone who, in due time and in accordance with their needs, distributes to his servants their necessary provisions will be blessed, as proclaimed by the Lord. Such an individual will be deserving of greater things and will receive a substantial reward for their loyalty.

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“For He shall set him, saith He, over all that he hath.” The Saviour further illustrates this principle elsewhere when he commends the diligent and devoted servant, saying, “Good and faithful servant, thou hast been faithful in little things, I will set thee over much: enter thou into the joy of thy master.”

Augustine of Hippo

5th centuryChurch Father

Many individuals take advantage of God's patience and intensify their wrongdoing. The wicked servant proclaims, ‘My master is delayed,’ and begins to mistreat his fellow servants and indulge in revelry with the unrighteous (Luke 12:45). The master of that servant will arrive on a day he does not anticipate and at an hour he does not foresee, and he will assign him his fate (Luke 12:46). Many servants and stewards are diligent in providing sustenance to their fellow servants when the need arises. It has been stated that he shall be cut off. The good will be separated from the evil, and he will face a destiny akin to that of the hypocrites (cf. Luke 12:46). Yet, not all servants are included in this; some await their master’s return.

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Among the servants, there are those of whom it is declared, ‘Blessed is that servant whom his master, when he returns, will find engaged in such duties’ (Luke 12:43). Thus, he will arrive and bring about a division among them.

Ambrose of Milan

4th centuryChurch Father

The Lord previously revealed His desire for us to remain vigilant, anticipating the arrival of our Savior at every moment. By overlooking His deeds and postponing action day by day, an individual, engrossed in impending judgment and his own mortality, risks forfeiting the grace that renders him acceptable to God. This message resonates with all people, though it is particularly directed towards those tasked with building the spiritual home, such as the clergy. They are cautioned about the grave consequences awaiting them if they allow themselves to indulge in the fleeting pleasures of this world and become negligent towards the house of God and those entrusted to their care.

Euthymios Zigabenos

11th centuryCommentator

This is also clarified in that passage.

Alexander Gorsky

19th centuryCommentator

The discourse subtly aimed to distance the Lord from humanity for an indefinite period. The disciples understood that the term master in the first parable referred to the Lord Himself, yet they questioned who was denoted by the term servants. Were they the disciples or those surrounding them? To whom does the call for vigilance pertain? Peter posed this inquiry to the Lord, likely contemplating a brief absence of the Savior, following which the kingdom of Christ would commence. Without addressing His departure directly, the Lord responded to their concern, emphasizing that all who remained must fulfill their obligation to remain watchful for their master. This expectation applies to all faithful servants, as they must be prepared to be distanced from not only the crowd but also from fellow disciples. Furthermore, those entrusted with greater responsibilities will be held to an even higher standard.

Bogolepow D.P.

19th centuryCommentator

In relation to the imperative of a complete and undistracted pursuit of heavenly treasures, Jesus Christ instills in His disciples a persistent awareness of their spiritual state and a preparedness for the return of the Lord. To illustrate this, He presents several parables: a) the parable of the vigilant servants awaiting their master's arrival, which declares joy for those faithful servants who are alert when He returns; b) the parable of the homeowner facing the threat of a burglar, signifying the uncertainty surrounding the timing of Christ's return; c) the parable of the faithful versus the unfaithful steward.

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This last parable was offered in reply to Peter’s inquiry, "Do you speak this parable to us, or to all?" By sharing the story of the faithful and unfaithful servant, Christ differentiates the apostles, who are ministers within His Church, from the other servants who are under their care. The parable conveys that a servant entrusted by his master holds significant responsibility over all other servants (42); however, he is also accountable for his actions: should the master find him diligent upon his return, he will grant him even greater trust and authority over all his belongings (44). Conversely, if the master discovers him disloyal, negligent, and wicked, he will treat him as if he had never been regarded as a faithful servant at all.

Gladkow B.I.

19th centuryCommentator

The story of the wise steward entrusted with distributing bread to the servants illustrates a crucial lesson. The master has tasked his steward with providing bread promptly to the servants. If the steward remains faithful and wise, adhering to his master’s commands regardless of when he returns, he will earn a significant reward. Conversely, if he, expecting his master’s absence to stretch, mistreats the servants, fails to provide them with their due, and indulges in carefree revelry, his master will return unexpectedly and impose upon him the fate deserved by unfaithful and foolish stewards.

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Furthermore, not only will such a neglectful steward face consequence, but the master’s servants will also be held accountable for failing to execute his will, albeit to varying degrees: those who knew their master's desire but were unprepared will face harsh penalties, while those unaware of it will receive lighter punishment. As it is said, to whom much has been given, much will be required, and expectations are proportionate to the trust bestowed upon each.

Upon hearing this teaching, the apostles were meant to recognize that Christ is the Master who appointed them as stewards to share the riches of His teachings with all humanity. Having been initiated into this divine wisdom, they were bestowed with much, thus great responsibility would fall upon them if they strayed from fulfilling His will in favor of worldly temptations. With Christ’s coming, every individual has been granted the opportunity to discern the will of God, leading to severe repercussions for those who ignore it, while those who were unable to grasp it will face gentler discipline.

Let not those who are enlightened forget that through their learning, they possess the key to understanding Christ’s teachings, and they will be accountable for how they have utilized it. Have you illuminated both your own life and the lives of others with the light of God’s truth? Have you acted in accordance with the divine will you have come to know? Always keep in mind that to you much has been given, and thus much will be expected in return. In light of this truth, be rigorous and exacting with yourselves, yet compassionate towards those who have received little; know that Christ will require less from them.

Lopuchin A.P.

19th centuryCommentator

They need to be vigilant and repentant in their spiritual lives (Luke 12:36-40). ‘Be like those servants who wait for their master to return from a wedding banquet, so that when he arrives and knocks, they can open the door for him right away. Blessed are those servants whom the master finds alert when he comes; he will reward them and treat them to a grand feast, serving them himself with great joy. However, if the servants fail to anticipate his arrival and he discovers chaos, wrongdoing, and conflict among them, those at fault will face the consequences they deserve.

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That day will arrive unexpectedly, and while it will be a time of reward for all dedicated servants, it will simultaneously bring punishment for those who are unprepared and unfaithful to their calling. To drive this message of vigilance and loyalty deeper into their hearts, and to caution them against the perils of complacent living and allowing their lamps of watchfulness to dim, He shared two parables: the story of the ten virgins and the parable of the talents (Matthew 25:1-30).

Michail (Lusin)

19th centuryCommentator

The Lord does not explicitly respond to Peter's inquiry about whether His earlier teachings apply solely to the Apostles or encompass all believers. However, Peter likely discerned from the subsequent discourse that the message on spiritual vigilance pertains to all those who follow Christ, depending on their grasp of the divine mysteries and God’s will. Those with less understanding will be held to a lower account; conversely, the Apostles, if they are less prepared and alert, will face stricter scrutiny. “Who is the faithful and wise servant,” etc.: refer to the commentary on Matthew 24:45-51. “Steward” (refer to 1 Cor. 4:2) signifies a caretaker of the household, serving as an intermediary between the master and the servants while also being responsible for their welfare.

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This role was crucial and typically assigned to the most trusted individuals, much like Eliezer in the case of Abraham, where unwavering fidelity to the master was essential. Those who are aware of their master's intentions yet fail to act, whether through negligence or other reasons, will endure harsher consequences than those who are uninformed. Although ignorance may provide some justification, it does not completely absolve one, as those lacking knowledge could have informed themselves if they had exercised prudence (see the parable of the talents in Matthew 25:14-30).

Paul Matwejewski

19th centuryCommentator

It seems that the disciples did not completely grasp the words of their Teacher and were uncertain about the subject of His message. Apostle Peter, known for often voicing the sentiments of the other apostles, posed a question to the Lord that revealed his confusion: "Lord, is this parable meant for us or for everyone?" Instead of answering directly, the Savior provided further clarification, affirming the necessity of spiritual vigilance. He illustrated that this duty is essential for all, particularly for those more fully initiated into the mysteries of the Kingdom of Heaven, who are called to guide others and bear significant responsibility.

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"Who is the faithful and wise steward, whom the Lord will appoint over His household, to give them their portion of food in due season?" This directive primarily addresses the Apostles, who, in the words of the holy Apostle Paul, are the most devoted servants of Christ and the stewards of God's mysteries (1 Cor. 4:1). Furthermore, it extends to all who inherit their ministry—pastors and teachers. "Blessed is that servant whom his master finds so doing when he comes; truly I tell you, he will put him in charge of all his possessions." However, should that servant harbor thoughts like, "My master is delayed in coming," and begin to mistreat the other servants, indulge in excess, and become drunk, his master will return on a day he does not expect and at an hour he does not know. He will punish that servant and assign him a place with the unfaithful. The servant who is aware of his master's will but fails to prepare or carry out his wishes will receive severe punishment, while one who is unaware and commits acts deserving of a beating will receive a lighter punishment. To whom much is given, much will be required; and from whom they entrust much, they will demand all the more.

Cross references

Passages read together with this verse.

The original text

Greek text, 11 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ἀληθῶς
    alēthōs
    truly
    G230 · ἀληθῶς
  2. λέγω
    legō
    I say
    G3004 · λέγω
  3. ὑμῖν
    hymin
    you
    G4771 · σύ
  4. ὅτι
    hoti
    that
    G3754 · ὅτι
  5. ἐπὶ
    epi
    on
    G1909 · ἐπί
  6. πᾶσιν
    pasin
    all
    G3956 · πᾶς
  7. τοῖς
    tois
    the
    G3588 · ὁ
  8. ὑπάρχουσιν
    hyparchousin
    I am
    G5225 · ὑπάρχω
  9. αὐτοῦ
    autou
    he
    G846 · αὐτός
  10. καταστήσει
    katastēsei
    I set
    G2525 · καθίστημι
  11. αὐτόν
    auton
    he
    G846 · αὐτός