The Church Fathers on this verse

Luke 16:21Meaning & Commentary from the Church Fathers

Desiring to be filled with the crumbs that fell from the rich man's table. And no one did give him: moreover the dogs came and licked his sores.

Douay-Rheims

και επιθυμων χορτασθηναι απο των ψιχιων των πιπτοντων απο της τραπεζης του πλουσιου αλλα και οι κυνες ερχομενοι απελειχον τα ελκη αυτου

Greek (Byzantine text)

The Church Fathers on this verse

6 Church Fathers comment on this verse · 17 commentaries

John Chrysostom

4th centuryChurch Father

Ashes, dust, and earth he covered with purple, and silk; or ashes, dust, and earth bore upon them purple and silk. As his garments were, so was also his food. Therefore with us also as our food is, such let our clothing be Hence it follows, And he fared sumptuously every day.

But a parable is that in which an example is given, while the names are omitted. Lazarus is interpreted, “one who was assisted.” For he was poor, and the Lord helped him.

There was, not is, because he had passed away as a fleeting shadow.

He lay at his gate for this reason, that the rich might not say, I never saw him, no one told me; for he saw him both going out and returning. The poor is full of sores, that so he might set forth in his own body the cruelty of the rich. Thou seest the death of thy body lying before the gate, and thou pitiest not. If thou regardest not the commands of God, at least have compassion on thy own state, and fear lest also thou become such as he. But sickness has some comfort if it receives help. How great then was the punishment in that body, in which with such wounds he remembered not the pain of his sores, but only his hunger; for it follows, desiring to be fed with the crumbs, &c. As if he said, What thou throwest away from thy table, afford for alms, make thy losses gain.

Those sores which no man deigned to wash and dress, the beasts tenderly lick.

Cyrill of Alexandria

5th centuryChurch Father

Or else; This discourse concerning the rich man and Lazarus was written after the manner of a comparison in a parable, to declare that they who abound in earthly riches, unless they will relieve the necessities of the poor, shall meet with a heavy condemnation. But the tradition of the Jews relates that there was at that time in Jerusalem a certain Lazarus who was afflicted with extreme poverty and sickness, whom our Lord remembering, introduces him into the example for the sake of adding greater point to His words.

Augustine of Hippo

5th centuryChurch Father

For the covetousness of the rich is insatiable, it neither fears God nor regards man, spares not a father, keeps not its fealty to a friend, oppresses the widow, attacks the property of a ward.

Ambrose of Milan

4th centuryChurch Father

But the insolence and pride of the wealthy is manifested afterwards by the clearest tokens, for it follows, and no one gave to him. For so unmindful are they of the condition of mankind, that as if placed above nature they derive from the wretchedness of the poor an incitement to their own pleasure, they laugh at the destitute, they mock the needy, and rob those whom they ought to pity.

But not all poverty is holy, or all riches criminal, but as luxury disgraces riches, so does holiness commend poverty.

This seems rather a narrative than a parable, since the name is also expressed.

Gregory the Great

6th centuryChurch Father

Now if the wearing of fine and precious robes were not a fault, the word of God would never have so carefully expressed this. For no one seeks costly garments except for vainglory, that he may seem more honourable than others; for no one wishes to be clothed with such, where he cannot be seen by others.

And here we must narrowly watch ourselves, seeing that banquets can scarcely be celebrated blamelessly, for almost always luxury accompanies feasting; and when the body is swallowed up in the delight of refreshing itself, the heart relaxes to empty joys.

We must observe also, that among the heathen the names of poor men are more likely to be known than of rich. Now our Lord mentions the name of the poor, but not the name of the rich, because God knows and approves the humble, but not the proud. But that the poor man might be more approved, poverty and sickness were at the same time consuming him; as it follows, who was laid at his gale full of sores.

Moreover the poor man saw the rich as he went forth surrounded by flatterers, while he himself lay in sickness and want, visited by no one. For that no one came to visit him, the dogs witness, who fearlessly licked his sores, for it follows, moreover the dogs came and licked his sores.

By one thing Almighty God displayed two judgments. He permitted Lazarus to lie before the rich man’s gate, both that the wicked rich man might increase the vengeance of his condemnation, and the poor man by his trials enhance his reward; the one saw daily him on whom he should shew mercy, the other that for which he might be approved.

Beda Venerabilis

8th centuryChurch Father

Our Lord had just before advised the making friends of the Mammon of unrighteousness, which the Pharisees derided. He next confirms by examples what he had set before them, saying, There was a certain rich man, &c.

Purple, the colour of the royal robe, is obtained from sea shells, which are scraped with a knife. Byssus is a kind of white and very fine linen.

Cross references

Passages read together with this verse.

The original text

Greek text, 20 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. ἐπιθυμῶν
    epithymōn
    I long for
    G1937 · ἐπιθυμέω
  3. χορτασθῆναι
    chortasthēnai
    I feed
    G5526 · χορτάζω
  4. ἀπὸ
    apo
    from
    G575 · ἀπό
  5. τῶν
    tōn
    the
    G3588 · ὁ
  6. πιπτόντων
    piptontōn
    I fall
    G4098 · πίπτω
  7. ἀπὸ
    apo
    from
    G575 · ἀπό
  8. τῆς
    tēs
    the
    G3588 · ὁ
  9. τραπέζης
    trapezēs
    a table for food or business
    G5132 · τράπεζα
  10. τοῦ
    tou
    the
    G3588 · ὁ
  11. πλουσίου
    plousiou
    rich
    G4145 · πλούσιος
  12. ἀλλὰ
    alla
    but
    G235 · ἀλλά
  13. καὶ
    kai
    and
    G2532 · καί
  14. οἱ
    hoi
    the
    G3588 · ὁ
  15. κύνες
    kynes
    a dog
    G2965 · κύων
  16. ἐρχόμενοι
    erchomenoi
    I come
    G2064 · ἔρχομαι
  17. ἐπέλειχον
    epeleichon
    I lick off
    G621 · ἀπολείχω
  18. τὰ
    ta
    the
    G3588 · ὁ
  19. ἕλκη
    helkē
    a festering sore
    G1668 · ἕλκος
  20. αὐτοῦ
    autou
    he
    G846 · αὐτός