The Church Fathers on this verse

Luke 18:39Meaning & Commentary from the Church Fathers

And they that went before rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me.

Douay-Rheims

και οι προαγοντες επετιμων αυτω ινα σιωπηση αυτος δε πολλω μαλλον εκραζεν υιε δαυιδ ελεησον με

Greek (Byzantine text)

The Church Fathers on this verse

12 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Although those present tried to silence him, he remained undeterred in his quest for Jesus: true faith is capable of overcoming all obstacles. Though people may push back, the believer persists, unwavering in their dedication to the Lord, understanding that even a bold approach is commendable when driven by devotion. If many abandon modesty for the sake of wealth, then surely, is it not far more justifiable to exhibit a measure of boldness for the sake of one's spiritual salvation? This narrative reflects on the blind man healed by Christ, Zacchaeus, as well as the themes of judgment and charity, drawing from the teachings attributed to St. John Chrysostom, which are categorized as Spuria in Minya's edition.

Theophylact of Bulgaria

11th centuryChurch Father

Be astonished, if you will, at the unwavering nature of his declaration, observing how, despite numerous attempts to silence him, he grew even more vocal, lifting his voice in fervent cries; for an inner fervor compelled him.

Cyrill of Alexandria

5th centuryChurch Father

Let them also be amazed at the steadfastness with which he acknowledged Him. For some attempted to scold him for his declaration of faith; however, he did not relent or stop his tears, but instead urged the ignorance of those who criticized him to quiet down.

Ephraem the Syrian

4th centuryChurch Father

They obstructed and discouraged the blind man from approaching Jesus, which caused him to cry out even more fervently. When he inquired, "Who is this?" they responded, "Jesus of Nazareth" (cf. Luke 18:36-37). He understood that their intention was not one of love; rather, he abandoned what was associated with his adversaries and embraced what belonged to his allies. "Son of David, have mercy on me!" he exclaimed, driven by their efforts to impede him, for they feared that if he saw the grace of God, it would diminish their animosity towards Him.

Euthymios Zigabenos

11th centuryCommentator

They prevented him from speaking in order to avoid disturbing the Teacher. Son of David - See v. 38

Gregory the Great

6th centuryChurch Father

Let us reflect on the aftermath of the blind man's cries. Those who walked before Christ attempted to silence him. What do these individuals represent if not the clamor of worldly desires and the insurrection of vices? These distractions scatter our thoughts with their temptations and mute the cries of our hearts in prayer until Jesus draws near to our souls. Frequently, when we seek to turn back to the Lord after our transgressions, striving to beseech Him for His pardon, the memories of our wrongdoings flood our minds, dulling our focus, besmirching our spirits, and leaving no space for the cries of our prayers.

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Thus, those who walked ahead silenced him; for before the Lord approaches the heart, the burdens of our past offenses, etched vividly in our imaginations, disorient us even during prayer.

Now, let us consider the actions of the blind man who longed for sight in defiance of this. It is noted that he cried out even more fervently: “Son of David, have mercy on me.” The more the crowd tried to stifle him, the louder he called; similarly, when we find ourselves beset by the overwhelming din of sinful thoughts, our fervency and persistence in prayer should intensify. This cacophony often hinders us from expressing our cries, as we remain ensnared by thoughts of our sins even in prayer. Yet, it is crucial to elevate the voice of our hearts with greater volume, especially as we encounter resistance, until it surpasses the noise of our unbearable thoughts and, through its intensity and determination, reaches the listening ear of the Lord.

What is being shared now resonates with the experiences many have had; for when we endeavor to draw our souls from this earthly realm to God and turn to prayer, we often find ourselves burdened by that which once brought us joy. Our thoughts of sin can be dispelled from the gaze of our hearts through the power of holy longing; the images of our wrongs can be vanquished by cries of repentance. When we exert ourselves earnestly in prayer, we leave an imprint in our minds—one of Jesus as He passes by.

Nicephoros (Theotokis)

18th centuryCommentator

Observe the attributes of faith, fervor, and courage. He had faith that Jesus Christ could bring illumination to his life. When he learned that this man was nearby, he fervently called out with a passionate spirit and great determination: “Jesus, Son of David, have mercy on me!” It seems he was informed by the prophecies of the holy Prophets, which foretold that the Savior of the world would arise from the lineage of David. Believing that Jesus Christ was indeed the one anticipated by these prophecies, he exclaimed with profound hope: “Jesus, Son of David, have mercy on me!” Despite the objections of those around him who urged him to be quiet, he remained resolute in his faith, trust, and spirited zeal, and “cried out all the more, ‘Son of David, have mercy on me!’”

Alexander Gorsky

19th centuryCommentator

As He journeyed through Jericho with His followers, a crowd surrounded the Lord, marking their passage six hours from Jerusalem. Approaching the city, a voice pierced the air, calling out, "Jesus, Son of David, have mercy on me!" This was the voice of Bartimaeus, a blind beggar. In his plea, he acknowledged Jesus with the revered title of Son of David, recognizing Him as the Messiah. Those around him, understanding the Messiah's greatness through their own perspective rather than His teachings to the disciples, tried to silence the blind man, insisting he refrain from interrupting. Nevertheless, Bartimaeus persisted, crying out, "Son of David, have mercy on me." Eventually, Jesus halted His progress, instructed that the man be brought to Him, and upon asking him what he desired, restored his sight.

Bogolepow D.P.

19th centuryCommentator

The accounts of this incident provided by the evangelists illustrate two main distinctions. Firstly, while Matthew refers to two blind men who were restored to sight, both Mark and Luke mention only one. Additionally, Matthew and Mark indicate that this miracle occurred as Jesus was leaving the city, whereas Luke places the event at the time of His entry. It is clear that there were indeed two men healed; however, in the early church tradition, the name of one, Bartimaeus, as noted by Mark, has been particularly highlighted. Consequently, the narrative of the event in apostolic times might have been frequently linked specifically to Bartimaeus.

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Regarding the second distinction, this can be readily understood by considering that the event may have unfolded in two distinct phases across time and space: initially, the blind men called out to Jesus when He entered the city, but He chose not to respond to them then, perhaps to test their faith. Later, as He was leaving the city, the blind men again raised their voices, prompting Jesus to summon them and heal them. The accounts concerning the healing itself are complementary among the Evangelists. Upon hearing a crowd passing by, the blind men inquired about the commotion (Luke). When they discovered it was Jesus of Nazareth, they began to plead, “Have mercy on us, O Lord, Son of David!” Despite attempts by the crowd to silence them—likely because Jesus was teaching and they wanted to listen clearly—the blind men persisted in calling out to Him for mercy. In response, Jesus called them to Himself. Those nearby encouraged the blind men, saying, “Do not be afraid; get up, He is calling you.” The assurance that the Lord was summoning them filled the blind men with hope for healing; in their eagerness to reach Him, they discarded their outer garments for greater ease in running (Mark). After discerning what they sought, Jesus touched their eyes (Matthew) and declared, “Go, your faith has saved you” (Mark, Luke). Instantly, the blind men received their sight and followed Jesus, praising God.

Gladkow B.I.

19th centuryCommentator

They cried out fervently and persistently, so much so that those in front of them tried to hush them, yet they remained unwavering, calling out for the mercy of Jesus.

Lopuchin A.P.

19th centuryCommentator

This quickly stirred within them a profound hope, causing them to overlook all other assistance and to call out to Him, “Have mercy on us, O Lord, Son of David!” The crowd attempted to hush them, deeming their loud appeals inappropriate for someone who was about to enter Jerusalem as the Messiah of His people. However, Christ heard their pleas and was touched by His compassionate heart. He paused and instructed them to come to Him.

Michail (Lusin)

19th centuryCommentator

The narrative detailing the healing of the blind man in Jericho found in Luke's Gospel closely resembles Mark's version. Mark focuses on a single blind individual, while Matthew references two (see Mk 10:46-52 and Mt 20:29-34). However, a key difference lies in the timing of the miracle; Mark suggests it occurred upon the Lord's departure from Jericho, contrary to Luke's indication that it might have happened when He was approaching the city. The Greek term used in Luke, ἐγγγι'ζειν, can be understood as being near something, though it does not unequivocally specify whether this was at the entrance or exit of Jericho. The accounts of Mark and Matthew affirm the healing occurred when the Lord was leaving the city, and Luke's wording does not contradict this view.

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Furthermore, Luke's statement that "afterward Jesus entered Jericho and passed through it" (Luke 19:1) aligns with this understanding, as the Gospel writers do not consistently adhere to a strict chronological sequence, evident from various comparisons within the texts. Luke uniquely captures the enthusiastic response of the crowd to Christ's miracle, reflecting similar reactions recorded in his other accounts (see Lk 5:26, 7:17, 9:43, 13:17). This widespread admiration can be seen as a precursor to the jubilant hosannas with which the people welcomed the Lord during His entrance into Jerusalem (Lk 19:37-38 and parallels).

Cross references

Passages read together with this verse.

The original text

Greek text, 16 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. οἱ
    hoi
    the
    G3588 · ὁ
  3. προάγοντες
    proagontes
    I lead forth
    G4254 · προάγω
  4. ἐπετίμων
    epetimōn
    I rebuke
    G2008 · ἐπιτιμάω
  5. αὐτῷ
    autō
    he
    G846 · αὐτός
  6. ἵνα
    hina
    in order that
    G2443 · ἵνα
  7. σιγήσῃ
    sigēsē
    I keep silent
    G4601 · σιγάω
  8. αὐτὸς
    autos
    he
    G846 · αὐτός
  9. δὲ
    de
    but
    G1161 · δέ
  10. πολλῷ
    pollō
    much
    G4183 · πολύς
  11. μᾶλλον
    mallon
    more
    G3123 · μᾶλλον
  12. ἔκραζεν
    ekrazen
    I cry aloud
    G2896 · κράζω
  13. Υἱὲ
    huie
    a son
    G5207 · υἱός
  14. Δαυίδ
    dauid
    David
    G1138 · Δαυείδ, Δαυίδ, Δαβίδ
  15. ἐλέησόν
    eleēson
    I pity
    G1653 · ἐλεέω, ἐλεάω
  16. με
    me
    I
    G1473 · ἐγώ