The Church Fathers on this verse

Matthew 26:40Meaning & Commentary from the Church Fathers

And he cometh to his disciples and findeth them asleep. And he saith to Peter: What? Could you not watch one hour with me?

Douay-Rheims

και ερχεται προς τους μαθητας και ευρισκει αυτους καθευδοντας και λεγει τω πετρω ουτως ουκ ισχυσατε μιαν ωραν γρηγορησαι μετ εμου

Greek (Byzantine text)

The Church Fathers on this verse

11 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Everyone was asleep as He admonished Peter, reminding him of his previous statements. He emphasized the phrase "with me," as if to imply, “You are unable to stay awake with me; how can you possibly give your life for me?” This idea is further conveyed in the admonition, “Watch and pray, lest ye enter into temptation.” Observe how He instructs them to avoid arrogance, encouraging them instead to humble their minds and hearts, fully entrusting everything to God. He addresses Peter specifically, saying, “Simon, Simon, Satan has desired to have you, that he may sift you as wheat, but I have prayed for you” (Luke 22:31-32). And to all of them, He urges them to pray that they do not fall into temptation, consistently diminishing their pride and prompting them to remain vigilant.

Theophylact of Bulgaria

11th centuryChurch Father

Peter, along with the other disciples, showed courage, yet he highlights their doubts, portraying them as individuals who acted impulsively. He particularly addresses Peter with the question, "Have you not been able to keep watch with me one hour?"

Jerome of Stridon

4th centuryChurch Father

The individual who previously declared that he would not be swayed by temptation, no matter how many were tested regarding him, now found himself unable to resist the heaviness of sleep due to profound anguish.

Euthymios Zigabenos

11th centuryCommentator

The phrase "Tako li" should be interpreted with a sense of inquiry. While others were in slumber, he confronted him, primarily as someone more passionate, asking, "Did you vow to act in this manner? You pledged to stand with me unto death, yet you were unable to stay awake for even one hour?" According to Mark 14:37, the Lord questioned Peter, "Simon, are you asleep? Could you not remain vigilant for one hour?" Mark records the Savior’s words to Peter, "Simon, can you really sleep?"

Hilarius of Poitiers

4th centuryChurch Father

The fact that Jesus, upon His return, discovers His disciples asleep—rebuking them the first time, remaining silent the second, and instructing them to rest the third—can be understood in this manner: first, after His Resurrection, He chastised them for their disbelief and hardness of heart, as those who witnessed His resurrection still did not believe (Mk. 16:14). Secondly, when the Holy Spirit was sent, He found them in slumber, their eyes weighed down and unable to see the freedom of the gospel; they had been ensnared by their attachment to the law for some time, and their faith remained in a state of slumber. Finally, upon His return in glory, He granted them peace and serenity.

Philaret (Gumilevski)

19th centuryChurch Father

We have witnessed the Redeemer in the garden of Gethsemane, fervently praying on our behalf. Let us revisit this sacred space and observe what else our beloved Redeemer is engaged in there. Although it may appear that He was consumed by the turmoil of His soul, He remained deeply concerned for the well-being of His cherished disciples. Each time He completed His prayers, He would return to His disciples to caution them against impending peril, and this occurred on three occasions. What a remarkable expression of divine care! In the midst of His own suffering, He did not neglect His own. To all shepherds, teachers, and leaders: this serves as a vital lesson—in the midst of your trials and the pressures of your ministry, do not allow your concerns for those you shepherd to diminish.

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It is your responsibility to set aside your own sorrows and attend to those entrusted to your guidance. Parents, take note of the Saviour who suffered in Gethsemane; by His sacred example, do not lose sight of the eternal salvation of your children. Despite the responsibilities and worries of your household, nurture the hearts of your children—who are precious in God's sight. Before entering His solemn time of prayer, the Saviour instructed the disciples accompanying Him in the garden: pray, lest ye enter into temptation (Luke 22:40). After His first round of prayer, He approached them and found them deep in slumber. He addressed Peter, saying, ‘Simon, are you asleep? Could you not watch for one hour?’ (Mark 14:37). He encountered all three disciples in a similar state but specifically rebuked Peter by referring to him as Simon. This choice of name underscored Peter's recent and fervent proclamation that he was prepared to die for the Lord; yet now he could not stay awake to heed the Master's call. The Saviour's use of his former name highlighted Peter's failure to keep his word. Thus, the Saviour illuminated the unfolding of His earlier predictions concerning the disciples and Peter, warning them of the dangers that lay ahead. According to St. Matthew, the Lord also spoke to all three disciples, saying, ‘Could you not watch with Me for one hour?’ This was a fitting reproach to those who vowed to share in the sufferings of their beloved Master. How regrettable it was for them! And how distressing for our Lord! While the friends of Jesus succumbed to sleep, Judas remained alert, the Sanhedrin was awake, and the host of Jesus' adversaries was vigilant. Such is the state of humanity in its fallen nature! The hours devoted to prayer may seem long, dreary, and burdensome to us, yet others invest the entire night in vain pursuits and sinful endeavors. Oh, my God, how diligently we work to bring about our own ruin, yet spare so little thought for our eternal salvation!

Abbot Panteleimon about the Trinity

19th centuryCommentator

The Lord approached His disciples and discovered them sleeping. The combination of deep sorrow and the heavy burden of impending separation, which He had recently forewarned them about, along with the exhaustion from a full day’s work, had drained their physical strength, rendering them incapable of prayer. Peter, who had pledged just an hour earlier to sacrifice his life for Jesus, was also in slumber. The Lord addressed him with a heavy heart, saying to Peter, “Simon, are you asleep? Are you truly asleep, or have you forgotten your identity as the rock of faith? Could you not stay alert with me for even one hour? Did you not declare you were willing to die for Me? Now you are asleep; what will you do when true peril arises? This danger is imminent; do not place your trust in yourselves but remain vigilant and pray so that you may not succumb to temptation.”

Gladkow B.I.

19th centuryCommentator

The Lord prayed for a full hour; however, the details of both the ongoing prayer and its conclusion remain unknown, as the disciples chosen to witness this moment succumbed to sleep at its onset. Once Jesus completed His prayer, He approached His disciples seeking comfort in their companionship, only to discover them asleep. It was disheartening to realize that even Peter, who hours earlier had vowed to die for his Master, succumbed to the typical frailty. “Simon, are you asleep?” - (Mark 14:37).

Lopuchin A.P.

19th centuryCommentator

In this profound conflict, the Savior was not devoid of support. Just as He had been fortified by an angel during His initial temptation by the devil in the wilderness, He received divine assistance once again. However, those closest to Him, including His disciples, failed to offer Him any solace or strength. When the Savior emerged from the depths of the thicket, He found His disciples in slumber. Even Peter was asleep, and to him in particular, the Savior spoke gently with a reproach: “Simon, are you asleep? Could you not keep awake for one hour? Watch and pray that you may not fall into temptation.” Immediately, seeming to express understanding of their human frailty, Christ added, “The spirit is willing, but the flesh is weak.”

Michail (Lusin)

19th centuryCommentator

It is indeed surprising that all of the disciples succumbed to slumber during such a critical moment when their Master was engulfed in profound grief, especially knowing He faced death that very night and having just expressed His yearning for their companionship and vigilance. To understand this, we should (1) consider the observation made by Luke, the Evangelist, that the disciples fell asleep “for sorrow” (Luke 22:45). Numerous studies affirm that profound sorrow can lead to deep sleep; (2) we can assume that the Lord's prayer extended over a significant period, as suggested by His admonition, “ye could not keep awake one hour.” During that time, fatigue likely overwhelmed them.

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Addressing Peter specifically, the Lord's rebuke serves as a reminder that though this was aimed at all the disciples, it was directed at Peter because he had boldly promised to die for the Lord, only to surrender to sleep. The Lord invokes Peter’s prior declarations in a way that aims to rouse him and the others, signifying the onset of Peter’s spiritual decline. How can you claim readiness to die for me when you cannot even remain awake with me for a brief moment? What will you do when genuine peril arises?

Paul Matwejewski

19th centuryCommentator

Following a profound moment of prayer, fortified by the visitation of an angel, the incarnate Son of God approached His disciples to uplift their sorrowful hearts, only to find them asleep. “Simon, are you asleep?” the Lord inquired of Peter, who had recently expressed his willingness to sacrifice his life for Him (John 13:37). “Could you not stay awake and strive for one hour? You vowed to die with Me, yet you couldn’t remain vigilant even for an hour?” (Bl. Theophylact). He then turned to the remaining Apostles with similar words of admonition: “Is it truly beyond you to watch with Me for just one hour? In this moment, He sought to teach them “to set aside pride and to lower themselves, wholly entrusting everything to God” (St. John Chrysostom). He continued, “Why are you asleep?

Read more (100 words)

Rise, watch, and pray, so you do not fall into temptation; for the spirit is willing, but the flesh is frail.” The disciples were preparing to undergo a significant trial of faith in Christ the Savior, and Peter’s foreseen denial cast a shadow of doubt over their spirits, hinting at the potential for them, despite their determination, to falter because of human frailty. The Lord seemed to convey to them: “I forgive you, for your slumber did not stem from malice but from weakness; thus, acknowledging your frailty, do not be overconfident, but pray to guard against temptation” (Blessed Theophylact).

Cross references

Passages read together with this verse.

The original text

Greek text, 21 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. ἔρχεται
    erchetai
    I come
    G2064 · ἔρχομαι
  3. πρὸς
    pros
    to
    G4314 · πρός
  4. τοὺς
    tous
    the
    G3588 · ὁ
  5. μαθητὰς
    mathētas
    a learner
    G3101 · μαθητής
  6. καὶ
    kai
    and
    G2532 · καί
  7. εὑρίσκει
    heuriskei
    I find
    G2147 · εὑρίσκω
  8. αὐτοὺς
    autous
    he
    G846 · αὐτός
  9. καθεύδοντας
    katheudontas
    I sleep
    G2518 · καθεύδω
  10. καὶ
    kai
    and
    G2532 · καί
  11. λέγει
    legei
    I say
    G3004 · λέγω
  12. τῷ
    tō
    the
    G3588 · ὁ
  13. Πέτρῳ
    petrō
    Peter
    G4074 · Πέτρος
  14. Οὕτως
    houtōs
    thus
    G3779 · οὕτω, οὕτως
  15. οὐκ
    ouk
    no
    G3756 · οὐ
  16. ἰσχύσατε
    ischysate
    I am strong
    G2480 · ἰσχύω
  17. μίαν
    mian
    one
    G1520 · εἷς
  18. ὥραν
    hōran
    an hour
    G5610 · ὥρα
  19. γρηγορῆσαι
    grēgorēsai
    I am awake
    G1127 · γρηγορέω
  20. μετ᾽
    met
    with
    G3326 · μετά
  21. ἐμοῦ
    emou
    I
    G1473 · ἐγώ