The Church Fathers on this verse

Luke 20:12Meaning & Commentary from the Church Fathers

And again he sent the third: and they wounded him also and cast him out.

Douay-Rheims

και προσεθετο πεμψαι τριτον οι δε και τουτον τραυματισαντες εξεβαλον

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse · 8 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

He sends various 'messengers,' meaning prophets, to garner some small gain, as He sought, it is stated, 'fruits,' but not just any fruits. What could be considered God's fruit from us if not His understanding? This is indeed our benefit; however, He turns our salvation and our welfare into His own. The wrongdoers mistreated those who were dispatched, striking them and sending them away empty-handed; they became so ungrateful that they not only rejected goodness and brought forth no good fruit, but also engaged in wickedness, meriting an even harsher retribution.

Cyrill of Alexandria

5th centuryChurch Father

As I previously mentioned, He traveled abroad, yet it is clear that He remained attentive to His household and did not abandon it. He dispatched devoted servants at three separate intervals to gather the harvest from those tending the vineyard. Throughout history, there was never a time when God did not send prophets and righteous people to guide Israel, urging them to produce the fruits of a life reflecting His glory in accordance with the commandments. However, they acted wickedly, were disobedient, and obstinate, hardening their hearts against guidance, refusing to heed even the slightest counsel that could benefit them.

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The prophet Isaiah echoes this sentiment, expressing his despair as he laments, ‘Lord, who has believed our message?’ Consequently, disregarding those sent to them, ‘they sent them away empty,’ having nothing favorable to convey to the One who had commissioned them. Similarly, the prophet Jeremiah called out the pride of the Jewish people and their leaders, asking, ‘To whom shall I speak and testify, and he shall hear? Behold, their ears are uncircumcised, and they do not hear; behold, the Word of the Lord has become a mockery to them, and they do not listen to it.’ In another instance, he remarks about Jerusalem, ‘We have healed Babylon, and she is not healed; let us forsake her and depart every one to his own land, because her judgement has reached to heaven.’ As I noted, he likens Jerusalem to Babylon, noting that it resembled Persia in its rebellion and apostasy, for it failed to observe divine law; perhaps it was also seen as ignorant of God, choosing to venerate created things instead of the Creator and the works of its own hands. Israel was guilty of both idolatry and rebellion. Thus, they expelled those sent to them in disgrace.

Servants Thus, the master left (Luke 20:9); it is clear that he was mindful of his vineyard and concerned for its wellbeing. He dispatched true servants on three occasions to collect from the vinedressers the harvest, which symbolizes the fruits. Throughout time, there was no moment when God did not send prophets and righteous individuals to Israel, urging them to yield the fruits, despite the allure of life under the law. Yet, they remained corrupt, rebellious, and unyielding, rejecting the message that could genuinely save them. Israel faced accusations of both disobedience and idolatry, leading to the dishonorable dismissal of those whom they sent away.

Ambrose of Milan

4th centuryChurch Father

At the season of fruit, He dispatched His servants. It is appropriate to refer to this as a 'time of fruit' rather than 'harvest,' since there was neither fruit nor harvest in this vineyard. The Lord states, "I expected it to bring forth good bunches, but it brought forth wild berries" (Isaiah 5:2). His zeal was poured out, not with the wine of joy or the spiritual juice, but with the blood of the prophets. Jeremiah was thrown into the pit—see Jeremiah 38:6. Even in that dreadful confinement, the furnace of the Jews was filled, not with wine, but with filth. Though the parable references the prophets, it also evokes Nebuchadnezzar (see 1 Kings 21:1-14). St. Ambrose's work “On Nebuchadnezzar” is dedicated to him.

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While no prophetic words have survived from Nebuchadnezzar, his actions served as a prophetic witness, foreshadowing the suffering of many martyrs for this vineyard. Who was struck in the head? Certainly, it was Isaiah. It was indeed possible to saw his body in two (see exp. ps. 118, 3.44; exp. Luc. 10:122). The account of Isaiah’s execution is found in the apocryphal text ‘Ascension of Isaiah’ (5:11-14). This execution is known from the Apocrypha, yet it could not sway him from his faith, undermine his steadfastness, or dismantle the fortress of his soul.

Euthymios Zigabenos

11th centuryCommentator

In that passage, an interpretation is provided.

*Matthew 21:34-36

Alexander Gorsky

19th centuryCommentator

In a similar vein, the Lord continued to disclose that due to their persistent obstinacy and wicked resistance, not only were they affected, but the entire nation was deprived of the privilege of entering the kingdom of the Messiah. The new parable, spoken not only to the Pharisees but also to the crowd (Luke 20:9-19), was drawn from the imagery of a vineyard. The Lord entrusted it not to laborers for cultivation but appointed certain workers, sending them several times to gather the harvest. Yet the treacherous workers harmed some of the messengers, killed others, and stoned still others. Then He sent His Son, but they conspired to murder Him as well, seeking to seize the inheritance of the Lord by force. Thus, they took Him outside the vineyard and put Him to death.

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There was no need for further explanation of this parable. Those it concerned understood well who the tenants were. Likewise, it was clear that when the Lord refrained from justifying His authority to act as the Messiah, He claimed the title of the Son of the Master, setting Himself apart from all the servants who had been sent before Him.

Gladkow B.I.

19th centuryCommentator

At the time of harvest, the owner sent a servant to the vine growers to collect the fruit, but the vine growers assaulted him and gave him nothing. He sent another servant, but they sent him away empty-handed, wounding him with stones. The owner then sent a third servant, whom they also killed. He continued to send many other servants, yet they all faced the same fate: the vine growers failed to yield fruit, and those sent were either beaten or slain. They recognized that God had dispatched His servants, the prophets, to call for the fruits of their care for the people. They were to understand that this responsibility was not for their own gain but to nurture the vineyard’s yield and present the fruits to their Master. In fulfilling God's will, they needed to bear in mind that these prophets often faced persecution and death, including the last Prophet, John the Baptist, who was rejected by them.

Lopuchin A.P.

19th centuryCommentator

Despite all the efforts he made for his vineyard, it yielded no fruit, or possibly only bitter fruit. The vineyard keepers, unable to produce any yield and unwilling to admit their failure for which they were accountable, resorted to mistreating and killing one messenger after another that the owner of the vineyard had sent to them. Ultimately, he sent his son, and although they recognized him, they still chose to beat him, cast him out, and take his life. "So when the owner of the vineyard arrives, what will he do to these vinedressers?"

The original text

Greek text, 10 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. προσέθετο
    prosetheto
    I put to
    G4369 · προστίθημι
  3. τρίτον
    triton
    third
    G5154 · τρίτος
  4. πέμψαι
    pempsai
    I send
    G3992 · πέμπω
  5. οἱ
    hoi
    the
    G3588 · ὁ
  6. δὲ
    de
    but
    G1161 · δέ
  7. καὶ
    kai
    and
    G2532 · καί
  8. τοῦτον
    touton
    this
    G3778 · οὗτος
  9. τραυματίσαντες
    traumatisantes
    I wound
    G5135 · τραυματίζω
  10. ἐξέβαλον
    exebalon
    I throw
    G1544 · ἐκβάλλω