The Church Fathers on this verse

Luke 20:14Meaning & Commentary from the Church Fathers

Whom, when the husbandmen saw, they thought within themselves, saying: This is the heir. Let us kill him, that the inheritance may be ours.

Douay-Rheims

ιδοντες δε αυτον οι γεωργοι διελογιζοντο προς εαυτους λεγοντες ουτος εστιν ο κληρονομος δευτε αποκτεινωμεν αυτον ινα ημων γενηται η κληρονομια

Greek (Byzantine text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

Did they truly honor Him who was sent as the Son and Lord, the One who rightfully possesses all that belongs to God the Father? Certainly not. They executed Him outside the vineyard, conspiring among themselves with a strategy that was foolish, ignorant, and utterly wicked. They said, "Let us kill Him so that the inheritance may be ours." But I ask you, how did you come up with such a thought? Are you truly a child of God the Father? Is the inheritance yours by nature? If you remove the heir, how do you expect to claim what you desire? Moreover, how absurd is your assumption? The Lord, being the Son and rightful heir to God's authority by nature, took on human form and invited those who believed in Him to partake in and share His kingdom.

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Yet these individuals sought to seize the kingdom solely for themselves, denying Him any role in it and wrongfully claiming the inheritance for their own. This endeavor was not only impossible but also rooted in ignorance. Thus, the blessed David proclaims in the Psalms, "He that dwelleth in heaven shall laugh at them, and the Lord shall have them in derision."

Ambrose of Milan

4th centuryChurch Father

After the Jewish leaders treated many of His servants with dishonor and dismissed them without results, He sent His only Son. Yet these deceitful individuals, in their quest to claim His inheritance, ended up killing the Son, crucifying Him and ultimately denying Him.

In summary, this situation reveals significant truths: Firstly, that true goodness is often entrusted to those who are unworthy. Secondly, Christ came as the ultimate answer to the problem of evil. Finally, those who reject the Heir possess no future with the Creator. Christ stands as both the Heir and the Testator. As the Heir, He triumphed over His own death and received His inheritance, which encompasses our blessings, graciously given to us through His covenants.

Euthymios Zigabenos

11th centuryCommentator

Likewise, what actions will the master of the vineyard take towards them? - cf. 16.

Alexander Gorsky

19th centuryCommentator

Through the same revealing discourse, the Lord indicated that due to their obstinacy and wicked resistance, not only they but the entire nation was being deprived of the privilege of entering the Messiah's kingdom. The new parable shared not only with the Pharisees but also with the people (Luke 20:9-19) was drawn from the vineyard, which the Lord entrusted to certain laborers not for cultivation, but merely for the gathering of its yield. He sent messengers to them multiple times; however, the unfaithful workers harmed some, killed others, and stoned yet others. Subsequently, He sent His Son, but they conspired to kill Him as well, hoping to seize control of their Master’s estate. They took Him, led Him outside of the vineyard, and executed Him.

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There was no need for further explanation of this parable, as those to whom it was directed could discern who the wicked tenants were. It was evident that the Lord, in refraining from clarifying His authority to act as the Messiah, claimed for Himself the identity of the Son of the Master, thus setting Himself apart from all the servants sent before Him.

Gladkow B.I.

19th centuryCommentator

It appeared that the moment was ripe for the owner to reclaim his vineyard from the unjust caretakers. However, in his great mercy, he resolved to make one final attempt: "I have," he stated, "a cherished son; I will send him; surely they will not reject him; they will likely feel shame and honor him." Thus, the owner's son went to the vinedressers. Upon seeing him from afar, they recognized him as their master's son and rightful heir. However, fearing that he would take the vineyard from them, they plotted to kill him. "Let us eliminate him," they said, "and then the vineyard will belong to us forever." Having reached this conclusion, they seized him, took his life, and cast him outside the vineyard.

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The chief priests, scribes, Pharisees, and elders of the people looked at the vinedressers with indignation, as if they were guilty criminals. Jesus’ final remarks on the first parable left them with no uncertainty that the second would likewise condemn their transgressions. The clarity of this second parable was so evident that the leaders and corruptors of the Jewish community would have seen their reflection in the wicked vine-growers; they must have suspected that Jesus was aware of their intent to kill him. Indeed, they clearly understood that Jesus, who identified Himself as the Son of God, was the one they had already resolved to kill, though they had not yet executed their plan.

Lopuchin A.P.

19th centuryCommentator

Despite all his efforts with the vineyard, it yielded no fruit, or perhaps only some wild grapes. The vinedressers, unable to produce any harvest and fearful of revealing their failure, resorted to mistreating and eventually killing one messenger after another that the owner of the vineyard had sent. Eventually, he sent his son, whom they recognized but chose to beat, drive away, and kill. "So when the owner of the vineyard comes, what will he do to these vinedressers?"

Cross references

Passages read together with this verse.

The original text

Greek text, 20 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ἰδόντες
    idontes
    I know
    G1492 · εἴδω
  2. δὲ
    de
    but
    G1161 · δέ
  3. αὐτὸν
    auton
    he
    G846 · αὐτός
  4. οἱ
    hoi
    the
    G3588 · ὁ
  5. γεωργοὶ
    geōrgoi
    a worker of the soil
    G1092 · γεωργός
  6. διελογίζοντο
    dielogizonto
    I reason
    G1260 · διαλογίζομαι
  7. πρὸς
    pros
    to
    G4314 · πρός
  8. ἀλλήλους
    allēlous
    one another
    G240 · ἀλλήλων
  9. λέγοντες
    legontes
    I say
    G3004 · λέγω
  10. Οὗτός
    houtos
    this
    G3778 · οὗτος
  11. ἐστιν
    estin
    I am
    G1510 · εἰμί
  12. ὁ
    ho
    the
    G3588 · ὁ
  13. κληρονόμος
    klēronomos
    an heir
    G2818 · κληρονόμος
  14. ἀποκτείνωμεν
    apokteinōmen
    I put to death
    G615 · ἀποκτείνω
  15. αὐτόν
    auton
    he
    G846 · αὐτός
  16. ἵνα
    hina
    in order that
    G2443 · ἵνα
  17. ἡμῶν
    hēmōn
    I
    G1473 · ἐγώ
  18. γένηται
    genētai
    I come into being
    G1096 · γίνομαι
  19. ἡ
    hē
    the
    G3588 · ὁ
  20. κληρονομία
    klēronomia
    an inheritance
    G2817 · κληρονομία