The Church Fathers on this verse

Luke 20:3Meaning & Commentary from the Church Fathers

And Jesus answering, said to them: I will also ask you one thing. Answer me:

Douay-Rheims

αποκριθεις δε ειπεν προς αυτους ερωτησω υμας καγω ενα λογον και ειπατε μοι

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

The Lord found it straightforward to respond by stating, "thus it is said," and to convey that the command came from the prophet, or rather, from God Himself. However, to confront their persistent resistance against the Holy Spirit and their refusal to believe not only in the ancient prophet Isaiah, who may have faded from memory, but also in John, who had recently emerged and seemed almost transcendent, He posed to them a genuine and unexpected inquiry.

Cyrill of Alexandria

5th centuryChurch Father

God the Father appointed the blessed John the Baptist as the precursor to Christ, proclaiming, "Prepare the way of the Lord, and make straight the paths of our God." The insightful evangelist John also noted this, declaring, "There was a man sent from God, whose name was John. He came to bear witness, to testify of the light; he was not that light, but he came to bear witness to that light," referring to Christ.

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Moreover, he testified, saying, "He who sent me to baptize with water told me, ‘He on whom you see the Spirit descending from heaven and remaining on Him, this is He who baptizes with the Holy Spirit.’ And I have both seen and bore witness that He is the Son of God." Consequently, the esteemed John the Baptist, being truly remarkable and admirable, deserves our reverence, guiding us toward faith and serving as a testament to Christ. Yet it was common among the Jews to disparage the saints, branding them as false prophets and asserting that they were not divinely appointed but merely misinterpreting Scripture through their own reasoning. Christ then inquired of them their opinion regarding the Baptist: Is he one who has come down from above, sent by God; do they honor him as one appointed to baptize in accordance with God’s purpose? Or do they, influenced by their human perspectives and desires, reject the notion that he was commissioned for such an important mission?

Euthymios Zigabenos

11th centuryCommentator

The same chapter provides an explanation.

Matthew 21:24-26

Innocentius of Kherson

19th centuryChurch Father

The Lord took heed of the suggestion, yet, consistent with His practice, He refrained from offering a direct response. “I will pose a question to you,” He replied, “and I will provide you with one word if you engage with Me, and I will reveal the source of the authority by which I perform these acts.” The scribes remained silent in acknowledgment, as responding to a question with another question, as the Lord had done, was a common practice among the Jewish scribes of that era and also served to elevate the one who replied in this manner.

Alexander Gorsky

19th centuryCommentator

The Sanhedrin, having already resolved to condemn Him, sought merely to create an illusion of fairness and looked for an opportunity to bring charges against Him on theological or political grounds. They aimed to find some statement of His that could be construed as religious misconduct or could suggest political motivations. When they encountered the Lord again in the temple, they quickly seized the chance to ask through their members, "By what authority does He perform such acts?" This inquiry likely extended beyond His actions in the temple to encompass all that pertained to His role as the Messiah.

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The Lord, aware of their hidden intentions, refrained from a direct response and instead posed a challenging question back to them that undermined their duplicitous strategy: "Who gave John the right to act as he did? Was his mission of human origin or divine?" Had they claimed it was divine, they would have feared the negative implications that might follow. However, they were equally hesitant to deny it, knowing they might provoke the common people, who regarded John as a prophet, against themselves. Therefore, they offered a vague reply, "We do not know," and the Lord deemed it appropriate to respond in kind. Had they chosen to answer truthfully, they might have found themselves guided toward the answer to the very question they had posed.

Bogolepow D.P.

19th centuryCommentator

When Jesus Christ arrived at the temple on Tuesday to teach, His discussions with the crowd were disrupted by the chief priests and scribes. They approached Him as representatives of the Sanhedrin, similar to the delegation that came to John the Baptist (John 1:19). They inquired about the authority by which He operated—whether it was divine or merely human—and wished to know who conferred this authority upon Him, asking by whom He had received this commission. In response, Jesus posed a question of His own: Was John a prophet or a deceiver? Since it was undeniable that John was a prophet sent by God, this query indirectly revealed Christ's own identity. John had borne witness to Jesus as the Messiah.

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The chief priests and scribes recognized this implication and thus sidestepped giving a clear answer. However, they were also hesitant to respond negatively, as they were in the presence of the people who revered John as a prophet. Therefore, they replied, “We do not know.” Consequently, Jesus chose not to provide them with a straightforward answer to their inquiry.

Gladkow B.I.

19th centuryCommentator

Aware of their intentions, Jesus posed a question to the Pharisees regarding John the Baptist instead of responding directly to their inquiry, much like He had done in the past. He presented a query that would lead them to answer their own question. He said, I will also ask you one thing; answer Me, and then I will reveal by what authority I act. Was the baptism of John from heaven, meaning from God, or from men? Answer me.

Lopuchin A.P.

19th centuryCommentator

Anticipating their malicious intentions, Christ, in His divine wisdom, proposed that He would respond to their inquiries if they would first provide an answer to His question: “Was the baptism of John from heaven or from men?” This inquiry instantly perplexed those who questioned Him, leading to a brief silence. “Answer Me,” the Saviour urged, interrupting their hushed discussions. Yet, they remained silent; they fully grasped the implications and intentions behind His question.

Cross references

Passages read together with this verse.

The original text

Greek text, 12 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ἀποκριθεὶς
    apokritheis
    I answer
    G611 · ἀποκρίνω
  2. δὲ
    de
    but
    G1161 · δέ
  3. εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  4. πρὸς
    pros
    to
    G4314 · πρός
  5. αὐτούς
    autous
    he
    G846 · αὐτός
  6. Ἐρωτήσω
    erōtēsō
    I ask
    G2065 · ἐρωτάω
  7. ὑμᾶς
    hymas
    you
    G4771 · σύ
  8. κἀγὼ
    kagō
    I also
    G2504 · κἀγώ
  9. λόγον
    logon
    a word
    G3056 · λόγος
  10. καὶ
    kai
    and
    G2532 · καί
  11. εἴπατέ
    eipate
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  12. μοι
    moi
    I
    G1473 · ἐγώ