The Church Fathers on this verse

Luke 21:2Meaning & Commentary from the Church Fathers

And he saw also a certain poor widow casting in two brass mites.

Douay-Rheims

ειδεν δε τινα και χηραν πενιχραν βαλλουσαν εκει δυο λεπτα

Greek (Byzantine text)

The Church Fathers on this verse

12 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

When individuals present offerings to Him, He doesn’t measure the reward according to the size of the gift, but rather according to the earnestness of the giver. This is exemplified in the case of a particular widow, who contributed two small coins and was esteemed above those who donated larger sums. This is because God values not the meagerness of the monetary gift but the significance of the giver's heart; while the monetary value may be two small coins, the intention behind it holds greater worth than a thousand talents of gold.

Theophylact of Bulgaria

11th centuryChurch Father

Some interpret the term 'widow' as representing every soul that has renounced its previous covenant with the Old Law but has yet to be united with God through the Word. Instead of a pledge, this soul offers the utmost faith and the best possible conscience. Faith requires not only belief but also a life characterized by integrity. Thus, one who approaches God with these qualities appears to have greater faith than those who may be rich in knowledge and possess numerous worldly virtues.

Cyrill of Alexandria

5th centuryChurch Father

A woman soon entered, burdened by extreme and unbearable poverty, whose entire hope for sustenance relied on the kindness of the merciful. She had collected meager and miserable offerings through toiling and scavenging, barely enough to last a single day. Ultimately, she contributed two small coins, for she had no more to give, effectively sacrificing all she possessed, and departed from the holy place with empty hands. What an extraordinary deed this was! The one who continually sought assistance from others bestowed a gift upon God, transforming her poverty into an act of honor for Him. Thus, she surpasses the rest and is justly honored by God for her remarkable faithfulness.

Jerome of Stridon

4th centuryChurch Father

I reflect on the widow from the Gospel, the humble widow who possesses greater riches than all the people of Israel. She, by taking a mustard seed and incorporating leaven into three measures of flour (Luke 13:21), revealed her confession of faith in the Father and the Son through the grace of the Holy Spirit. By placing her two small coins, which represented all she had, into the church’s treasury, she offered her entire wealth, demonstrating her trust in the two covenants. Her two coins symbolize two seraphim, who offer praise to the Trinity three times, also placed in the church’s treasury. As a result, these offerings, drawn from the essence of both covenants, purify the lips of sinners with a burning coal (Isaiah 6:6-7).

Ambrose of Milan

4th centuryChurch Father

No stone shall remain in its place; all will meet destruction. The earlier discussion concerning the widow can be found in our work titled 'On Widows', so we will not revisit it here.

In the same context, Scripture instructs us on the virtues of compassion and mercy towards the impoverished, reminding us not to feel ashamed of our own lack, for true mercy is measured not by the amount of wealth inherited but by our willingness to be generous. The divine voice esteems that widow who is noted for having contributed 'more than all.' Here, the Lord counsels that no one should hesitate to give due to a sense of shame regarding their poverty, nor should the affluent take pride in their apparent ability to contribute more than those in need.

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A small coin from a humble individual holds greater worth than vast riches from a wealthy individual, as it is not the total amount given that matters, but rather what one retains. No one has truly given more than someone who has left nothing for themselves. Why do you, who possess much, flaunt it before those who have little? Why do you adorn yourself with gold, treating your opulent garments as if they are of little value compared to your wealth, seeking honor solely because you seem to surpass the less fortunate? A river swells with water during a flood, yet a single sip from a brook is more enjoyable. Young wine may overflow during fermentation, but the farmer does not mourn its loss. During the threshing process, while the grains scatter amid the labor, once it concludes, there is no shortage of flour, and the jars filled with oil overflow. In contrast, the drought has drained the resources of the rich, but the widow’s small vessel of oil remains full. Thus, nothing should be dismissed, but gifts offered with a sincere heart ought to be valued appropriately. In truth, no one has given more than the widow who provided for the prophet with the very sustenance destined for her children. Since she has given the most, she deserves the greatest recognition.

Do not look down upon this woman who contributed two small coins to the treasury. She is indeed great in the eyes of God, deserving to be honored above all. Is she not the one whose faith bridged the two covenants for humanity’s benefit? No woman has matched her, and no man can compare in the quantity of offerings with her, who united faith with benevolence. Therefore, each of you who endures the trials of widowhood should not hesitate to place your two small coins into the treasury—representing the fullness of faith and love.

Blessed is the one who offers from her treasury the likeness of the King in its original form. Your treasury consists of wisdom, purity, righteousness, and sound judgment; it resembles that treasury from which the Magi presented gold, frankincense, and myrrh during their homage to the Lord—gold signaling the King’s might, frankincense as an offering to God, and myrrh acknowledging the resurrection of the body. You possess this very treasury within you, for we carry our treasures in earthen vessels. God does not seek the glimmer of gold, but rather the kind of preciousness that endures the fire of judgment. He is not in need of lavish gifts, but rather the sweet scent of faith arising from the altars of your hearts, enriched by a noble spirit.

From this treasury emerges not only the two copper coins of the widow, in which the pure likeness of the heavenly King, radiating glory, is to be found, but also the beautiful offering of chastity, achieved through hard labor. This is drawn from her ceaseless toiling, as she tends to urgent work, gathering the reward of her valued purity, while honoring the memory of her deceased husband, caring for her beloved children, and serving the needy. This is the merit that should be esteemed above that of the wealthy, and this is what will stand firm in the judgment of Christ.

So, daughters, let this widow be your example: for 'it is good to be zealous for good things always.' Strive towards beautiful gifts, for the Lord is ever observant; He sees you when you approach the treasury with your humble offerings aimed at aiding the poor. Present your copper coins, and in return, receive the body of Christ! Therefore, approach your God with charity, faith, and purity, for the Lord Jesus does not usually notice or commend the impoverished but rather those who are rich in virtues. Allow Him to witness you laboring, for this is the tribute you should offer to God: gratitude even for the goodness of others. There is no better expression of thanks to God than that which includes the gifts of piety.

Euthymios Zigabenos

11th centuryCommentator

Mark addressed this in his account, particularly in the twelfth chapter; seek out the complete explanation there.

Alexander Gorsky

19th centuryCommentator

The Lord, distancing Himself from the prideful attitudes of the Pharisees, consistently illustrated to His disciples that genuine sincerity is what truly lends significance to acts of devotion. Such authenticity can bestow tremendous honor upon all individuals; in its absence, greatness cannot exist. He communicated this lesson while observing the contributions of the wealthy in contrast to those of the humble widow at the temple’s treasury.

Bogolepow D.P.

19th centuryCommentator

Following His condemnation of the Pharisees and scribes, Christ paused briefly in the area known as the court of the women. There, seated opposite the treasury, He observed the worshippers as they made their offerings to the temple. He noticed many wealthy individuals placing substantial donations, as well as some poor individuals giving little in comparison.

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When a humble widow contributed merely two mites, which is just over half a kopeck, He summoned His disciples and declared, “Truly, I say to you, this poor widow has put in more than all those who have contributed to the treasury; for they all contributed out of their abundance, but she, out of her poverty, has put in everything she possessed, all her living.” Through this, the Lord illustrated to His followers that every offering holds significance in God’s eyes, not measured by its size or the wealth of the giver, but rather by the sincerity and devotion of the heart with which it is presented to Him.

Gladkow B.I.

19th centuryCommentator

In the sight of Jesus, numerous wealthy individuals contributed large sums, yet a destitute widow offered two small coins, which are the least valuable, amounting to one quadrans.

Lopuchin A.P.

19th centuryCommentator

Filled with righteous indignation and deep compassion, Christ departed from the temple for the final time. Yet, His heart was heavy, and He chose to sit in the court of the women to find rest for His spirit. In this area, numerous receptacles were set out for the religious participants to place their gifts. A humble widow, with great hesitation, offered her meager contribution amidst the wealthier donors, who arrogantly threw gold and silver into the collection boxes. The expressions of the affluent givers displayed disdain for her modest offering, which was diminished to the point of being ceremonially unfit for the temple. She contributed just two lepta, the tiniest coins in circulation, rendered practically worthless by the standards of the time, even for the destitute.

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The lepton, worth only an eighth of a cent, totaled her offering to slightly more than a penny. She might have felt shame regarding her poverty as she witnessed the wealthy surrounding her presenting their lavish gifts. However, Christ admired her faith and her willingness to give sacrificially. Her offering represented a ‘cup of cold water’ that, when given with genuine love, would not go unnoticed in His kingdom. Thus, He intended to impart a lasting lesson that all acts of charity are evaluated based on the extent of personal sacrifice involved; the widow’s offering, despite her impoverished condition, surpassed that of the wealthiest Pharisee who contributed gold. ‘For they all laid up out of their abundance; she out of her scarcity laid up all that she had, all her sustenance.’

Michail (Lusin)

19th centuryCommentator

The narrative in Luke regarding the widow who contributed two small coins to the temple treasury aligns closely with Mark's version, despite some variations in detail. In Mark 12:41-44, it is noted that 'He saw the rich.' This account suggests that the Lord observed the general crowd as they made their offerings, including the wealthy, but also highlighted the significant act of a notably poor widow.

Paul Matwejewski

19th centuryCommentator

After exiting the inner narthex of the temple, the Lord Jesus Christ paused at the entrance to the outer narthex, which served as the treasury for the offerings made by the people. During significant feasts like Passover, donors were particularly abundant, each one eager to contribute according to their means, mindful of the commandment given by Moses that no one should appear before the Lord without a gift (Deuteronomy 16:16). The Saviour took His place near the treasury, observing as individuals placed their donations into it. Many wealthy individuals contributed large amounts, some driven by zeal or generosity, while others perhaps displayed a façade of piety, seeking to elevate themselves through insincere acts of giving. Silently, the Lord regarded these contributions.

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Among the affluent and ostentatious, a poor widow approached the temple treasury, depositing two lepta, the least valuable coin, equivalent to a modern penny. Despite the apparent triviality of her offering, the Lord recognized its true worth, for, as St. Gregory the Theologian stated, "God does not evaluate the gift by its outward value but by the heart and intention of the giver.” Summoning His disciples, the Lord declared, “Truly I tell you, this poor widow has contributed more to the treasury than all the others, for they have all given out of their abundance, but she, out of her poverty, has put in everything she had to live on.” As noted by Venerable Isidore of Pelusium, “All acts done with sincerity and to the best of one’s ability ascend to the heavens; the widow who offered two mites is celebrated above all monarchs, for the Judge did not reward the amount she gave, but her intention, which dedicated her entire livelihood to God.” This account serves as a poignant reminder of how the Divine Teacher utilized seemingly minor events to convey profound moral truths, contrasting with the Pharisees, who distorted fundamental truths to render them meaningless.

Cross references

Passages read together with this verse.

The original text

Greek text, 9 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. εἶδεν
    eiden
    I know
    G1492 · εἴδω
  2. δέ
    de
    but
    G1161 · δέ
  3. τινα
    tina
    any one
    G5100 · τις
  4. χήραν
    chēran
    a widow
    G5503 · χήρα
  5. πενιχρὰν
    penichran
    poor
    G3998 · πενιχρός
  6. βάλλουσαν
    ballousan
    I cast
    G906 · βάλλω
  7. ἐκεῖ
    ekei
    there
    G1563 · ἐκεῖ
  8. λεπτὰ
    lepta
    a small piece of money
    G3016 · λεπτός
  9. δύο
    dyo
    two
    G1417 · δύο