The Church Fathers on this verse

Mark 12:42Meaning & Commentary from the Church Fathers

And there came a certain poor widow: and she cast in two mites, which make a farthing.

Douay-Rheims

και ελθουσα μια χηρα πτωχη εβαλεν λεπτα δυο ο εστιν κοδραντης

Greek (Byzantine text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Do not lose hope, for the Kingdom of Heaven cannot be acquired through wealth or material means. If it were attainable by silver, the widow who offered two small coins would not have been able to give so much. However, her strength lay not in riches but in her heartfelt intention, and in expressing that, she received everything. Thus, I contend that the kingdom is not secured by money, but by the desires of the heart, which are reflected in our financial offerings. Some may ask, then, is money unnecessary? What truly matters is not the wealth you possess, but your purpose in giving.

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If your heart is in the right place, even a couple of coins can grant access to the Kingdom of Heaven; conversely, without that intent, even a vast fortune will not unlock what can be received for those two coins. Why is this so? Because when one has much but gives less than their capacity, their charitable acts are not like those of the widow, who gave with profound dedication. Though she had nothing, she was not lacking; instead, she received everything as a divine gift.

Jerome of Stridon

4th centuryChurch Father

The humble widow contributed merely two small coins to the treasury. It is noted that in offering all she possessed, she outshone the wealthy in her offering to God. The value of this donation is not gauged by its amount but by the heart of the giver.

I speak of the widow from the Gospel, the impoverished woman who is wealthier than all the inhabitants of Israel (cf. Lk. 21:3-4). She embraced a grain of mustard seed (cf. Matt. 13:31-32; Mk. 4:30-32; Lk. 13:18-19) and introduced leaven into the dough (cf. Matt. 13:33; Lk. 13:20-21), thus rendering a sufficient offering to the Trinity: Father, Son, and Holy Spirit. She deposited two mites into the treasury—her entire wealth, each coin reflecting her faith.

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The two mites symbolize two seraphim who exalt the Trinity threefold and are laid in the treasury of the Church. They resemble the tongs with the ember, which with its flame purifies the lips of the unrighteous (cf. Is. 6:6-7).

Innocentius of Kherson

19th centuryChurch Father

After departing from the inner court of the temple, Jesus Christ paused at the entrance of the outer court designated for women and rested against the collection box where worshipers contributed their offerings, observing the crowd passing by. Many individuals placed substantial amounts into the box—some out of fervor and others, like the Pharisees, out of pride. The Lord remained silent during this. In the midst of this, a destitute widow approached the box and deposited two small coins, which was evidently all she had left. To those with a Pharisaic mindset, her offering might have seemed insignificant. However, the Lord focused not on the monetary value but on the heart of the donor; her sacrifice held immense significance to Him.

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Summoning His disciples, as if to share in this profound discovery, He said, “Look, this poor widow has put in more than all the others!” The disciples were astonished, struggling to comprehend His words. The Lord continued, “The others gave from their surplus, but she gave out of her need; they contributed what they could spare, but she offered everything she possessed, possibly her last bit of sustenance” (Luke 21:1-4). This observation on the widow's offering reveals not just her character but, in many ways, that of Jesus Himself. It is enlightening to see how even His moments of rest were used for a greater purpose, demonstrating that He did not overlook the most mundane situations if they conveyed valuable lessons. In contrast, the Pharisaical teachers were preoccupied with trivial matters, and as a result, they failed to find anything of true significance, becoming distant and discontented themselves.

Alexander Gorsky

19th centuryCommentator

Just as the Lord distanced Himself from the empty pride of the Pharisees, He consistently took the opportunity to demonstrate to His disciples that genuine sincerity is what imparts worth to acts of devotion; it can bestow significant honor upon all: without it, nothing of true value is achievable. He made this clear while observing the contributions of the wealthy in comparison to the offerings of the poor widow in the treasury of the temple.

Bogolepow D.P.

19th centuryCommentator

After addressing the Pharisees and scribes, Christ paused for a moment in the area known as the court of the women. He seated Himself near the treasury and observed as worshipers, each according to their commitment, placed their offerings into the temple. He noticed many wealthy individuals contributing large amounts, as well as poor individuals giving modestly.

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When a poor widow offered just two mites, which is slightly more than half a kopeck, He summoned His disciples and declared, “Truly, I say to you, this poor widow has put more than all those who put into the treasury; for all put in from their abundance, but she, from her poverty, put in all that she had, all her sustenance.” By this, the Lord demonstrated to His disciples that every act of sacrifice is valued by God not based on amount or external wealth, but by the sincerity of effort and the purity of heart with which it is presented to Him.

Gladkow B.I.

19th centuryCommentator

In the sight of Jesus, numerous wealthy individuals contributed substantial amounts, but a single impoverished widow offered just two small coins, which were the least valuable coins, amounting to one fourth of a penny.

Lopuchin A.P.

19th centuryCommentator

With a mix of righteous indignation and compassion, Christ departed from the temple for the final time. His spirit was heavy, and He took a moment to rest in the women's courtyard. This area was filled with various containers where worshipers deposited their gifts. A humble widow nervously placed her modest contribution among the wealthy donors, who confidently dropped their gold and silver into the receptacles. The expressions of these affluent givers revealed their disdain for her meager offering, which was scarcely acceptable even for the poorest among them. She offered two lepta, the smallest currency available, so insignificant that it was almost worthless by law.

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A lepta had the value of an eighth of an ace, roughly equivalent to a little more than half a penny, making her total gift just slightly more than a penny. While she might have felt embarrassed by her poverty amidst the lavish donations surrounding her, Christ recognized her faith and selflessness. Her offering represented a ‘cup of cold water’ that, when given with love, would not go unrewarded in His kingdom. This prompted Him to teach that true generosity is assessed by the level of sacrifice involved, and the widow’s act of self-denial in her poverty far surpassed that of the wealthiest Pharisee contributing gold. “For they all laid up out of their abundance; she out of her scarcity laid up all that she had, all her sustenance.”

Michail (Lusin)

19th centuryCommentator

"Two lepta" refers to lepta, which is the tiniest denomination of currency, valued at one-fourth of a kop. Therefore, two lepta were equivalent to a minor Roman coin known as the codrant, which had a value of one-half kop, and was also one-fourth of an ace; ten ace amounted to a denarius, approximately equal to twenty kop.

Paul Matwejewski

19th centuryCommentator

Upon exiting the inner narthex of the temple, the Lord Jesus Christ paused at the entrance of the outer narthex, known as the treasury where individuals offered their gifts to the temple. During significant festivals such as Passover, many contributors were particularly eager to present their offerings: each one, according to their means, hurried to place their gift into the receptacle, mindful of the commandment from Moses that no one should appear before the Lord empty-handed (Deuteronomy 16:16). The Saviour took a position near the treasury and observed as individuals deposited their money. Numerous wealthy individuals contributed substantial amounts—some from genuine zeal or surplus, while others may have done so for self-glorification, showcasing a facade of generosity.

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The Lord silently regarded these offerings. Yet, amidst the affluent and self-important, a humble widow approached the temple treasury and placed in it two lepta, the smallest denomination equivalent to a penny. Despite the simplicity of her sacrifice, the heart-knowing God valued it for its true significance, as St. Gregory the Theologian stated, "God does not measure the giving by the dignity of the one given, but by the strength and disposition of the giver." Summoning His disciples, the Lord proclaimed, "Amen, I say unto you, this poor widow has contributed more to the treasury than all the others, for the wealthy have given out of their surplus to God, but she, from her scarcity, has offered her whole livelihood, all that she had." In the words of the Venerable Isidore Pelusiot, "All acts performed to the best of one’s ability reach the heavens: the widow who placed two mites into the sacred treasury is celebrated as surpassing all royals, for the verdict did not honor what she gave, but the intent behind it, through which she dedicated all her possessions to God." This account further illustrates how the Divine Teacher imparted profound moral lessons through seemingly insignificant events, contrasting with the Pharisees who distorted essential truths with their interpretations, rendering them void of meaning.

The original text

Greek text, 11 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. ἐλθοῦσα
    elthousa
    I come
    G2064 · ἔρχομαι
  3. μία
    mia
    one
    G1520 · εἷς
  4. χήρα
    chēra
    a widow
    G5503 · χήρα
  5. πτωχὴ
    ptōchē
    poor
    G4434 · πτωχός
  6. ἔβαλεν
    ebalen
    I cast
    G906 · βάλλω
  7. λεπτὰ
    lepta
    a small piece of money
    G3016 · λεπτός
  8. δύο
    dyo
    two
    G1417 · δύο
  9. ὅ
    ho
    who
    G3739 · ὅς, ἥ
  10. ἐστιν
    estin
    I am
    G1510 · εἰμί
  11. κοδράντης
    kodrantēs
    the smallest Roman copper coin
    G2835 · κοδράντης