The Church Fathers on this verse

Luke 22:71Meaning & Commentary from the Church Fathers

And they said: What need we any further testimony? For we ourselves have heard it from his own mouth.

Douay-Rheims

οι δε ειπον τι ετι χρειαν εχομεν μαρτυριας αυτοι γαρ ηκουσαμεν απο του στοματος αυτου

Greek (Byzantine text)

The Church Fathers on this verse

6 Church Fathers comment on this verse · 14 commentaries

John Chrysostom

4th centuryChurch Father

Jesus, the Lord of heaven and earth, sustains and suffers the mockings of the ungodly, giving us an example of patience.

Theophylact of Bulgaria

11th centuryChurch Father

He knew the secrets of their hearts, that they who had not believed His works would much less believe His words. Hence it follows, And he said unto them, If I tell you, ye will not believe, &c.

As if he said, There is no time left to you any longer for discourses and teaching, but hereafter shall be the time of judgment, when ye shall see Me, the Son of man, sitting on the right hand of the power of God.

When then they heard this, they ought to have been afraid, but after these words they are the more frantic; as it follows, All said, &c.

Whereby it is manifest, that the disobedient reap no advantage, when the more secret mysteries are revealed to them, but rather incur the heavier punishment. Wherefore such things ought to be concealed from them.

Likewise the Lord of prophets is derided as a false prophet. It follows, And they blindfolded him. This they did as a dishonour to Him who wished to be accounted by the people as a prophet. But He who was struck with the blows of the Jews, is struck also now by the blasphemies of false Christians. And they blindfolded Him, not that He should not see their wickedness, but that they might hide His face from them. But heretics, and Jews, and wicked Catholics, provoke Him with their vile actions, as it were mocking Him, saying, Who smote thee? while they flatter themselves that their evil thoughts and works of darkness are not known by Him.

Cyrill of Alexandria

5th centuryChurch Father

When Christ spoke this, the company of the Pharisees were very wroth, uttering shameful words; as it follows, Then said they, What need we any further witness? &c.

Whenever sitting and a throne are spoken of God, His kingly and supreme majesty is signified. For we do not imagine any judgment-seat to be placed, on which we believe the Lord of all takes His seat; nor again, that in any wise right hand or left hand appertain to the Divine nature; for figure, and place, and sitting, are the properties of bodies. But how shall the Son be seen to be of equal honour and to sit together on the same throne, if He is not the Son according to nature, having in Himself the natural property of the Father?

Augustine of Hippo

5th centuryChurch Father

The temptation of Peter which took place between the mockings of our Lord is not related by all the Evangelists in the same order. For Matthew and Mark first mention those, then Peter’s temptation; but Luke has first described the temptations of Peter, then the mockings of our Lord, saying, And the men that held Jesus mocked him, &c.

Now our Lord is supposed to have suffered these things until morning in the house of the High Priest, to which He was first led. Hence it follows, And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying, Art thou the Christ? &c.

Ambrose of Milan

4th centuryChurch Father

The Lord had rather prove Himself a King than call Himself one, that they might have no excuse for condemning Him, when they confess the truth of that which they lay against Him. It follows, And he said, Ye say that I am.

Beda Venerabilis

8th centuryChurch Father

They understood that He called Himself the Son of God in these words, The Son of man shall sit on the right hand of the power of God.

They wished not for truth, but were contriving calumny. Because they expected that Christ would come only as man, of the root of David, they sought this of Him, that if He should say, “I am the Christ,” they might falsely accuse Him of claiming to Himself the kingly power.

For He had often declared Himself to be the Christ; as when he said, l and my Father are one, (John 10:30.) and other such like things. And if I also ask you, ye will not answer me. For He had asked them how they said Christ was the Son of David, whereas David in the Spirit called Him his Lord. But they wished neither to believe His words nor to answer His questions. However, because they sought to accuse falsely the seed of David, they hear something still farther; as it follows, Hereafter shall the Son of man sit on the right hand of the power of God.

Cross references

Passages read together with this verse.

The original text

Greek text, 15 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Οἱ
    hoi
    the
    G3588 · ὁ
  2. δὲ
    de
    but
    G1161 · δέ
  3. εἶπαν
    eipan
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  4. Τί
    ti
    who
    G5101 · τίς
  5. ἔτι
    eti
    still
    G2089 · ἔτι
  6. ἔχομεν
    echomen
    I have
    G2192 · ἔχω
  7. μαρτυρίας
    martyrias
    witness
    G3141 · μαρτυρία
  8. χρείαν
    chreian
    need
    G5532 · χρεία
  9. αὐτοὶ
    autoi
    he
    G846 · αὐτός
  10. γὰρ
    gar
    for
    G1063 · γάρ
  11. ἠκούσαμεν
    ēkousamen
    I hear
    G191 · ἀκούω
  12. ἀπὸ
    apo
    from
    G575 · ἀπό
  13. τοῦ
    tou
    the
    G3588 · ὁ
  14. στόματος
    stomatos
    the mouth
    G4750 · στόμα
  15. αὐτοῦ
    autou
    he
    G846 · αὐτός