The Church Fathers on this verse

Luke 22:9Meaning & Commentary from the Church Fathers

But they said: Where wilt thou that we prepare?

Douay-Rheims

οι δε ειπον αυτω που θελεις ετοιμασομεν ετοιμασωμεν

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

He directs His disciples to a ‘strange’ home because neither He nor His followers possessed their own dwelling; otherwise, He would have celebrated the Passover in a disciple’s residence. Consider the state of their poverty! He instructs them to approach an unfamiliar man, to demonstrate His willingness to embrace suffering. Had He desired to avoid suffering, He could have inspired this unknown individual to welcome both Himself and His disciples, and He could have influenced the Jews according to His will.

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Some assert that the Lord refrained from mentioning this man's name or revealing it, instead guiding the disciples to his dwelling through a certain indication, to prevent the traitor from identifying the location to the Pharisees and thus intervening before He had administered the Supper or imparted His spiritual teachings. Consequently, Christ later proclaims, “I was very willing to eat this Passover with you before I suffered.” This signifies His diligent efforts to remain concealed from the betrayer so that they would not endure suffering beforehand, prior to revealing the sacraments. This interpretation is open for acceptance by those who wish.

In a sacramental sense, if we consider Peter and John preparing the Supper, representing the virtuous life exemplified by Peter and the authentic teaching illustrated by John the Theologian, then we are prepared to encounter ‘man’; that is, we shall truly find a human being made in the Creator’s image, or more aptly, the Creator Himself, bearing a ‘pitcher of water.’ This water symbolizes the Spirit’s grace, as John the Evangelist relates (John 7:38-39), while the pitcher represents the softening and enlivening of the heart. A person who receives spiritual grace possesses a humble and contrite spirit; for the Lord bestows grace upon the humble (James 4:6). Recognizing his mortal nature, he echoes Job’s words: “Thou hast shod me like clay” (Job 10:9). Thus, he carries the Spirit’s grace within the fragile and easily breakable vessel of his heart.

Cyrill of Alexandria

5th centuryChurch Father

However, some might inquire why He did not specifically mention this man to those He appointed. Instead of saying, “Go to a certain individual, whoever he may be, and prepare for us a Passover in his dwelling,” He simply provided a sign: “a man carrying a pitcher of water.” What can we say in response? Notably, Judas the betrayer had already conspired with the religious leaders to hand Him over and remained among them, waiting for the right moment. While he outwardly professed the affection expected of a disciple, he allowed the adversary to infiltrate his heart and was tormented by the guilt of betraying our shared Redeemer Christ.

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The Lord gives a sign to prevent Judas from discovering the man's identity and alerting those who sought Him: “For you will meet,” He states, “a man carrying a pitcher of water.” Perhaps He refers to this in a way that hints at something deeper and essential. For wherever water flows, including the waters of holy baptism, Christ abides. In what manner does this occur? It is through their ability to cleanse us from all impurity, washing away the stains of sin, so that we may be transformed into a holy temple of God and become partakers of His divine nature, sharing in the Holy Spirit. Therefore, so that Christ may dwell within us, let us embrace the life-giving waters while upholding the faith that justifies the sinner.

Euthymios Zigabenos

11th centuryCommentator

He had no place to call home, nor did they, having already abandoned all.

Philaret (Gumilevski)

19th centuryChurch Father

The disciples of Jesus initiate preparations for the fulfillment of the law's commands regarding the Passover lamb even before the feast itself, before noon on the 13th of Nisan. They inquire of the Lord, "In which house should we arrange for the Passover meal?" During His time on Earth, the Lord Jesus pointed out that He had nowhere to lay His head (Matt. 8:20). He possessed no residence or property in Jerusalem, the place designated by the law for the observance of the Passover (Deuteronomy 16:5, 6). As a result, they needed to seek out lodging with some local residents of Jerusalem, who were expected by their faith to provide hospitality for the Passover to those who lacked a home in the city.

Alexander Gorsky

19th centuryCommentator

Although the other apostles were unaware of the circumstances, the Lord was fully aware and patiently awaited the appointed time. He anticipated departing from His disciples before the anticipated feast, leading Him to confer unique importance to their final meal together—one that would mirror the Passover meal of His Jewish heritage, while also establishing a new significance as the Christian Eucharist replacing the old covenant meal. On the thirteenth day of Nisan, He likely spent His final hours in Bethany with His followers. However, that morning, He instructed Peter and John to go to Jerusalem and inform the host of His desire to prepare for the Passover celebration.

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By sending His two most devoted disciples without disclosing the host’s name, He aimed to prevent Judas from recognizing it and relaying the information to the religious authorities. It was crucial for the Lord that this Last Supper be held in a serene atmosphere.

Gladkow B.I.

19th centuryCommentator

Preparation of the Passover for Jesus and the Disciples The disciples Peter and John inquired of Jesus, “Where would You like us to prepare the Passover meal? Please instruct us, and we will make the arrangements” (Mark 14:12). Preoccupied with thoughts of His approaching crucifixion, Jesus appeared to not fully heed their request, replying, "Indeed, go and prepare for us to eat the Passover." They pressed Him further, asking, "What are Your instructions for preparing it?" - Where could the Passover be arranged for Christ, who had no place to rest His head? Does the location even hold significance? - “Go,” He instructed them, “into the city (specifically Jerusalem); as you enter, you will encounter a man carrying a water jar; follow him.

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When he goes into a house, inquire of him in My name, 'Where is the guest room where I may eat the Passover with My disciples?' He will show you a spacious upper room, furnished and ready; there, you shall make the preparations.”

Lopuchin A.P.

19th centuryCommentator

The Savior instructed the apostles Peter and John to proceed to Jerusalem, revealing to them a significant sign. He indicated that upon reaching the entrance to the gate, they would encounter a servant carrying a pitcher of water drawn from one of the springs for the evening meal. By following him, they would arrive at a house, where they were to inform the owner of the Master's desire to celebrate the Passover with His disciples within that residence. This owner, traditionally believed to be Joseph of Arimathea, would immediately offer them an upper room that was already prepared, complete with the necessary tables and bedding. They discovered everything as Jesus had foretold, and on that same day, they made ready for the Passover.

The original text

Greek text, 7 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Οἱ
    hoi
    the
    G3588 · ὁ
  2. δὲ
    de
    but
    G1161 · δέ
  3. εἶπαν
    eipan
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  4. αὐτῷ
    autō
    he
    G846 · αὐτός
  5. Ποῦ
    pou
    where
    G4226 · ποῦ
  6. θέλεις
    theleis
    I will
    G2309 · θέλω
  7. ἑτοιμάσωμεν
    hetoimasōmen
    I make ready
    G2090 · ἑτοιμάζω