Theophylact of Bulgaria
He directs His disciples to a ‘strange’ home because neither He nor His followers possessed their own dwelling; otherwise, He would have celebrated the Passover in a disciple’s residence. Consider the state of their poverty! He instructs them to approach an unfamiliar man, to demonstrate His willingness to embrace suffering. Had He desired to avoid suffering, He could have inspired this unknown individual to welcome both Himself and His disciples, and He could have influenced the Jews according to His will.
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Some assert that the Lord refrained from mentioning this man's name or revealing it, instead guiding the disciples to his dwelling through a certain indication, to prevent the traitor from identifying the location to the Pharisees and thus intervening before He had administered the Supper or imparted His spiritual teachings. Consequently, Christ later proclaims, “I was very willing to eat this Passover with you before I suffered.” This signifies His diligent efforts to remain concealed from the betrayer so that they would not endure suffering beforehand, prior to revealing the sacraments. This interpretation is open for acceptance by those who wish.
In a sacramental sense, if we consider Peter and John preparing the Supper, representing the virtuous life exemplified by Peter and the authentic teaching illustrated by John the Theologian, then we are prepared to encounter ‘man’; that is, we shall truly find a human being made in the Creator’s image, or more aptly, the Creator Himself, bearing a ‘pitcher of water.’ This water symbolizes the Spirit’s grace, as John the Evangelist relates (John 7:38-39), while the pitcher represents the softening and enlivening of the heart. A person who receives spiritual grace possesses a humble and contrite spirit; for the Lord bestows grace upon the humble (James 4:6). Recognizing his mortal nature, he echoes Job’s words: “Thou hast shod me like clay” (Job 10:9). Thus, he carries the Spirit’s grace within the fragile and easily breakable vessel of his heart.