The Church Fathers on this verse

Luke 24:16Meaning & Commentary from the Church Fathers

But their eyes were held, that they should not know him.

Douay-Rheims

οι δε οφθαλμοι αυτων εκρατουντο του μη επιγνωναι αυτον

Greek (Byzantine text)

The Church Fathers on this verse

9 Church Fathers comment on this verse · 12 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

Having a body that was already transformed and more divine, He faced no barriers in reaching those with whom He wished to connect. Consequently, the physical appearance of the Savior at that time prevented them from recognizing Him. As noted in Mark (Mark 16:12), He appeared to them "in another form" with different characteristics. His body no longer conformed to the natural laws but existed in a supernatural and spiritual state. It was for this reason that their eyes were restrained, preventing them from identifying Him.

Read more (165 words)

Why did He take on a different appearance, and why were their eyes closed? This was to manifest their confusion, unveil their wounds, and ultimately provide healing; to present Himself to them in a more endearing manner after a significant period; to teach them from the Scriptures of Moses and the prophets, so that once He was recognized, they could firmly believe that His resurrected body was not universally visible, but was seen only by those to whom He chose to reveal Himself.

Moreover, this experience would grant them the great advantage of not being entirely troubled by uncertainties—such as why He did not rejoin the multitude—but instead reflect on the fact that His life after resurrection differed profoundly from the typical human experience, aligning instead with the divine. This serves as a precursor to the future resurrection, where we shall exist as angels and children of God. Therefore, their eyes were kept from seeing, as He became manifest only to those whom He desired.

Augustine of Hippo

5th centuryChurch Father

For those with spiritual insight, a significant lesson can be gleaned from this passage. The Lord reveals Himself, yet His followers do not recognize Him. As He journeyed with the disciples, He exemplified the path they were meant to follow; however, they strayed from it. Prior to His passion, He had foretold everything pertaining to His suffering, death, and resurrection on the third day; despite these revelations, His death fell from their remembrance. Upon witnessing Him crucified, their indignation led them to dismiss His teachings, resulting in disbelief regarding the resurrection and confusion about His promises. They lamented, “We had hoped that He was the one to redeem Israel” (Luke 24:21). Oh, disciples, you once lived in hope! Has that hope vanished now?

Read more (97 words)

Look, Christ is alive, yet your hope lies in ruins. Indeed, Christ lives. Yet, the hearts of His followers remain lifeless. He manifested Himself but simultaneously concealed His true identity from them. How could He be invisible when they heard Him engage in conversation, when He walked alongside them as a friend, and led them on their journey? They beheld Him and yet did not recognize Him. It is noted that their eyes were restrained so that they did not perceive Him (Luke 24:16). Their eyes were not bound merely to prevent sight, but to inhibit understanding.

To understand the desire to crown Him as king signifies that the kingdom of Christ was intended to be established prematurely and that His kingdom should become manifest, requiring Him to first endure judgment before carrying it out. I will recount this: after His crucifixion, when those who believed in Him were despondent over His death, He rose from the grave and encountered two of His disciples, who were deeply troubled and discussing recent events with heavy hearts. He appeared to them, initially unrecognized due to their inability to see Him clearly, and joined in their discourse.

Read more (213 words)

They shared with Him the contents of their conversation, expressing that Jesus of Nazareth, a mighty prophet in word and deed, had been condemned by the religious authorities, lamenting, "But we had hoped that He was the One who would redeem Israel" (see Luke 24:13-21). Your hope was indeed well-placed, for in Him lies the salvation of Israel. Yet why the urgency? You wish to enthrone Him (see Jn. 6:15). This longing is also evident in the disciples’ inquiry regarding the timing of His kingdom, asking, "Lord, will You at this time restore the kingdom to Israel?" (Acts 1:6). They were eager, yearning for the establishment of this kingdom, wishing to see Him reign. However, He responded to them (for He had not yet ascended) that it was not for them to know the times or seasons the Father has set in His authority; rather, they would receive power when the Holy Spirit came upon them, becoming His witnesses in Jerusalem, throughout Judea and Samaria, and to the very ends of the earth (Acts 1:7-8). "You seek to establish a kingdom now; but first, allow Me to assemble the elements necessary for its fruition. You desire the heights of glory, and you shall encounter them, but follow Me through the path of humility."

As the disciples journeyed along the path, they were engaged in conversation about the events that unfolded in Jerusalem, particularly the transgressions of the Jews and the crucifixion of Christ. They traveled, exchanged words, and mourned as though grieving for someone lost, unaware that He had risen from the dead. In that moment, He joined them as a third companion, entering into their dialogue. Their perception was hindered, preventing them from recognizing Him (Luke 24:16). It was essential for their hearts to be more attuned, as their recognition did not come easily.

They expressed their hopes that He might be the one to redeem Israel (Luke 24:21). O disciples, you once held onto hope! Have you let it fade? Look, Christ has risen! Is your hope extinguished? Indeed, Christ lives. The resurrected Christ finds the hearts of His followers lifeless, appearing to them at times and remaining hidden at others. If He had not been visible, how could they have conversed with Him and answered His questions? He walked alongside them, as a companion and a guide. They beheld Him yet did not recognize His true identity. Their eyes were restrained, preventing them from seeing who He truly was (Luke 24:16). It was not that they were prevented from seeing but rather from recognizing Him. Therefore, where did the Lord desire to reveal Himself?

Read more (152 words)

In the breaking of the bread. He intended to be known solely in that sacred moment—close to us, who long to encounter Him in the flesh and ultimately partake of His body. Thus, if you are sincere in your faith, if you are not merely called a Christian in name only, if you attend church with purpose, and if you listen to God's Word with reverence and expectation, you will find comfort in the breaking of the bread. The Lord's absence is not truly absence. Trust in Him, and He is present even when unseen. They lacked faith when the Lord spoke to them because they did not believe in His resurrection, nor did they hold out hope for His rising again. Earlier on, they had already lost their faith and hope. The dead walked alongside the Living, yet Life itself walked with them while their hearts had not yet experienced renewal.

Ephraem the Syrian

4th centuryChurch Father

At the joyous event of His birth, a gleeful star shone brightly, while at the mourning of His death, darkness enveloped the scene. Just as Hezekiah received a sign that rescued him from the brink of death, the wise men were granted a sign that led them away from peril. The manifestation of Jesus was evident, yet His true nature remained concealed. The star mirrored Him in that its brilliance was seen by all, though the route it traversed was unknown to everyone.

Euthymios Zigabenos

11th centuryCommentator

He was concealed from them so that they would not recognize Him.

Gregory the Great

6th centuryChurch Father

Those of you who engage in the daily observance should share your thoughts gradually; this approach may prove to be more beneficial, as sometimes a modest amount of spiritual nourishment is received with greater enthusiasm. Therefore, I have chosen to provide a general explanation of the Gospel reading rather than delving into each individual word, so as not to overload your affection. Consider, dear friends, that you have heard how the Lord revealed Himself to the two disciples on their journey, who were not yet believers but were discussing Him; however, He did not present a form that they could recognize. Thus, the Lord addressed the inner workings of their hearts, seen through the eyes of both the body and the spirit. Within themselves, they experienced both love and uncertainty, while the Lord remained with them, concealing His identity. He made His presence felt to those conversing about Him, yet concealed the vision of His knowledge from those who held doubt.

Alexander Gorsky

19th centuryCommentator

On the other hand, there remained those who did not believe (Mark 16:13). Furthermore, not all of the faithful fully comprehended His current condition. It was essential for the Lord to provide them with spiritual nourishment after the turbulent days they had experienced, aligned with their future mission, and to reaffirm His previous connections with them. For this reason, the Lord planned to reveal Himself to them collectively. At that point, their wavering faith would cause the grace of the Holy Spirit to withdraw from them, only to be restored completely on the day of Pentecost, through the coming of the Spirit.

Read more (345 words)

However, initially, the Lord sought to draw back to His flock some individuals who had left Jerusalem, including Cleopas, a relative of the Lord (Mary, his wife, was identified as a sister of the Mother of God, Jn. 19:25). The identity of the other companion is unknown. Both were journeying from Jerusalem to Emmaus, a village situated sixty stadia from the city. They departed Jerusalem before the news of the Lord's appearance to Mary Magdalene reached them. Along the way, they discussed the recent events that had unfolded in Jerusalem. The disgraceful crucifixion of Jesus had shattered their hopes of seeing Him as the one who would restore Israel. The Lord approached them, partially altering His appearance (Mark 16:12) and partially concealing their vision (Luke 24:16), and began to engage them in conversation. He demonstrated that it was foreseen in Scripture that the Messiah, the Redeemer of Israel, must suffer; this would ultimately lead Him into glory. Through this dialogue, they came to understand that if they acknowledged Jesus as the Messiah, His death should not be regarded as a failure of His mission, but rather as a precursor to the glorification promised in His resurrection. Jesus spoke with them at length, as the journey was considerable, explaining the significance of the prophetic writings concerning the Messiah, His suffering, and His resurrection. The Evangelist does not specify which Scriptures He referenced but they were certainly the same ones later cited by the disciples, as well as by apostles Peter and Paul in their messages and letters. The disciples found joy in hearing these words, and their hearts burned within them. When they reached their destination, they urged Him to stay with them for the evening meal. It was at this moment that He revealed Himself to them in the breaking of the bread; perhaps they observed the wounds on His hands, but suddenly He vanished from their sight. This realization further convinced them that they had encountered someone beyond ordinary human experience, and they promptly returned to Jerusalem to share the news with the Apostles.

Gladkow B.I.

19th centuryCommentator

They did not recognize Him because, as stated by the Evangelist Mark, He manifested Himself to them in a different manner. While journeying with them, He inquired about their discussion and their feelings of sadness. One of the disciples, named Cleopas, expressed astonishment at His question and, seemingly with a tone of reproach, replied: "Are you the only visitor to Jerusalem who is unaware of the events that have taken place there in recent days?"

Lopuchin A.P.

19th centuryCommentator

As they conversed with a heavy heart and deep concern about the extraordinary happenings of the past two days, an unfamiliar traveler approached them and inquired about the cause of their sorrowful demeanor and troubled dialogue.

Michail (Lusin)

19th centuryCommentator

The Lord manifested Himself to them in a different way, which clarifies why they failed to recognize Him. In the Gospel, it is noted that He appeared to them in another guise, providing a clear reason for their lack of recognition. Additionally, they were unaware of His resurrection or struggled to comprehend it (Luke 24:21-24); thus, how could they identify in this serene and ordinary traveler their once-tortured and crucified Master and Savior? Nonetheless, it is evident that there was a supernatural element coupled with this natural explanation: the Lord did not desire that they recognize Him at once, choosing instead to present Himself in a form that would remain unrecognized until the appropriate moment arrived. Why did He prefer this, and why hold back their recognition?

Read more (127 words)

Perhaps it was 'so they could fully express their uncertainties, unveil their sorrow, and ultimately receive healing; that after a period of time, He might become more endearing to them; that He could instruct them using the Scriptures and then be recognized; that they would come to understand that His resurrected body was not visible to everyone, but was seen only by those He chose; and that they could draw from this experience the significant insight that they would not be burdened by confusion regarding why He did not immediately appear among His people, but instead realize that the nature of His existence post-resurrection is profoundly distinct, divine rather than merely human' (Theophilus); so that their faith could first be fortified through understanding and then through sight.

Cross references

Passages read together with this verse.

The original text

Greek text, 9 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. οἱ
    hoi
    the
    G3588 · ὁ
  2. δὲ
    de
    but
    G1161 · δέ
  3. ὀφθαλμοὶ
    ophthalmoi
    the eye
    G3788 · ὀφθαλμός
  4. αὐτῶν
    autōn
    he
    G846 · αὐτός
  5. ἐκρατοῦντο
    ekratounto
    I lay hold of
    G2902 · κρατέω
  6. τοῦ
    tou
    the
    G3588 · ὁ
  7. μὴ
    mē
    not
    G3361 · μή
  8. ἐπιγνῶναι
    epignōnai
    I come to know
    G1921 · ἐπιγινώσκω
  9. αὐτόν
    auton
    he
    G846 · αὐτός