The Church Fathers on this verse

Luke 24:17Meaning & Commentary from the Church Fathers

And he said to them: What are these discourses that you hold one with another as you walk and are sad?

Douay-Rheims

ειπεν δε προς αυτους τινες οι λογοι ουτοι ους αντιβαλλετε προς αλληλους περιπατουντες και εστε σκυθρωποι

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse · 8 commentaries

Augustine of Hippo

5th centuryChurch Father

To help you understand why the desire to crown Him as king indicated that the kingdom of Christ was to be established prematurely, and to make His kingdom manifest before the appointed time, I will share this: after His crucifixion, when those who believed in Him had lost hope for His resurrection, He rose from the grave and encountered two of His followers, who were deep in sorrow, discussing among themselves the recent events with heavy hearts. Then, unexpectedly appearing to them, their eyes were prevented from recognizing Him. He joined their conversation, and they recounted the topic of their discussion, lamenting how Jesus of Nazareth, a mighty prophet in both word and deed, had been put to death by the chief priests.

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They expressed their disappointment, saying, "But we had hoped that He was the One who would redeem Israel" (see Luke 24:13-21). Indeed, you rightly hoped for deliverance through Him, for in Him lies the salvation of Israel. Yet, why the urgency? You seek to install Him as king (see Jn. 6:15). This longing is echoed in the disciples' questions about His return, as they asked, "Lord, is it at this time You are restoring the kingdom to Israel?" (Acts 1:6). They yearned for this kingdom, eager to exalt Him as king. However, He responded to them (for He had yet to ascend), saying, "It is not for you to know the times or seasons that the Father has set by His own authority; but you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth" (Acts 1:7-8). “You wish for Me to establish a kingdom now; let Me first gather what is needed for that kingdom; you desire positions of honor, but I urge you to follow Me in humility.”

You have just heard about how the Lord Jesus, following His resurrection, encountered two of His followers on the road, engaged in conversation concerning the events that had transpired. He inquired about the nature of their discussion. How has this scripture reading benefited us? Significantly, if we comprehend its meaning. Jesus manifested Himself - He was seen yet not identified. The Teacher walked alongside them, embodying the path (Jn 14:6). However, they were not aligned with this path. He discovered them already wandering from it. Previously, before His passion, He had foretold everything: His suffering, His death, and His resurrection on the third day. Although He had predicted all of this, His disciples overlooked His death.

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They were so anguished by witnessing Him crucified that they forgot the teachings He had imparted; they did not anticipate His resurrection and neglected to cling to His promise.

Moses, when the tree approached the rock, prefigured the doubt the disciples exhibited as they beheld the crucified Lord. It was Peter who had denied Him three times. Why did Peter experience doubt? Because the tree was near the rock. When the Lord disclosed the manner of His death, signifying His crucifixion, Peter was horrified: “Lord! May it never be!” (Matthew 16:22). He hesitated at the sight of the rod threatening the stone. Thus, the disciples lost hope in the Lord when they beheld the Crucified One; their hope seemed to vanish in the face of His death. After the resurrection, He approached them as they sorrowfully discussed the events that had taken place; He veiled their eyes so they wouldn’t recognize Him—not to evade believers but to offer shelter to those in doubt. As a third participant in their dialogue, He asked them what they were discussing. Astonished, they wondered how He could be unaware of what had happened in Jerusalem (Luke 24:18). They recounted the events surrounding Jesus and, without realizing it, disclosed the core of their despair: “But we had hoped that He would redeem Israel” (Luke 24:21). This illustrates how doubt emerged when the tree approached the rock, fulfilling the prototype established by Moses.

“We had hoped that He would be the redemption of Israel” (Luke 24:21). Oh, disciples, you once hoped, but now you have lost your hope! Go, robber, warn the disciples! Your despair emerges from seeing the Crucified One, from gazing upon the Hanging One, and from perceiving Him as powerless. You quickly regarded Him as merely a criminal on the cross, a fellow sufferer; yet, you forgot that He is the Author of life. Cry out, thief, from the cross; the saints reveal your guilt. What is His intention? “We hoped He would be the redemption of Israel.” What is His purpose? “Remember me, Lord, when You come into Your kingdom” (Luke 23:42). They had faith because He was the awaited redemption of Israel. Oh, disciples! Even if He is the redemption of Israel, that alone was insufficient for you; still, He healed and persevered. He who traveled alongside you, He Himself is the way (Jn 14:6).

Euthymios Zigabenos

11th centuryCommentator

what are these words that you discuss as you journey along? Engage in an exchange, or consider these matters deeply.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

The account of our Lord's revelation to the disciples as they journeyed to Emmaus provides us with numerous enriching reflections. The Savior's death was indeed a challenge for His followers, yet it was a challenge previously foretold; thus, their faith ought to patiently await the complete realization of His prophecies. The two disciples mentioned embody the blindness and frailty of humanity, who turns away from God and seeks solace in earthly comforts. How tragic is the soul that, during times of distress, abandons its spiritual pursuits and neglects the sacred responsibilities of faith! In such moments, the support of religion is more essential than ever, equipping us with the strength to rise above grief and to persevere in compliance with God's will.

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What benefit, then, does what the world terms "entertainment" bring to our souls? It only exacerbates our suffering without providing healing, possibly rendering it completely untreatable. As stated in a work on the imitation of Jesus Christ, “the virtuous and truly pious man has his Comforter, Jesus, with him everywhere, and often cries to Him, ‘Abide with me my Savior at all times and in all places!’ Let all my joy consist in the chosen deprivation of worldly pleasures. And if You, O Lord, withdraw Your comfort from me, may my adherence to Your will and to the justice that brings me sorrow serve as a substitute for the highest consolation; for Your anger is not everlasting, and the severity of Your chastisements is but temporary.”

Alexander Gorsky

19th centuryCommentator

On the other hand, there remained individuals who did not believe (Mark 16:13). Additionally, not all who had faith comprehended His current condition fully. It was essential for the Lord to provide them with spiritual nourishment following their distressing experiences, aligning with their future mission, and to reaffirm His previous connections with them. To achieve this, the Lord planned to reveal Himself to them collectively. During this period of wavering faith, the grace of the Holy Spirit was set to withdraw temporarily, only to be restored completely on Pentecost through the breath of the Spirit. Yet initially, the Lord intended to reconnect with some who had left Jerusalem.

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Among them was Cleopas, a relative of the Lord (Mary, Cleopas' wife, is often referred to as a sister of the Blessed Mother, John 19:25). The identity of the other traveler remains unknown. Both were on their way from Jerusalem to Emmaus, a village situated around 60 stadia from Jerusalem. They departed before the news of the Lord’s appearance to Mary Magdalene had reached them. As they traveled, they discussed the recent events that unfolded in Jerusalem. The disgraceful crucifixion of Jesus shattered their hopes of seeing Him as the Redeemer of Israel. The Lord, altering His appearance to some extent (Mark 16:12) and veiling their eyes (Luke 24:16), approached them and began a dialogue, demonstrating that it was essential for the Messiah, the Redeemer of Israel, to suffer in accordance with the Scriptures; that this suffering was a prerequisite for His glory. This approach convinced them that if they considered Jesus the Messiah, His death should not be perceived as a failure of His mission but rather as a precursor to the promised glorification through His resurrection. Jesus spoke for an extended period (as their journey was lengthy), elucidating the prophetic texts that pertained to the Messiah’s suffering and resurrection. The Evangelist does not specify which passages the Lord referenced, but undoubtedly, these were the same ones that the disciples and apostles Peter and Paul later cited in their teachings and letters. The words were comforting to the disciples, igniting warmth in their hearts. As they approached their destination, the companion suggested continuing on, but they urged Him to stay and share the evening meal. It was during this meal that He made Himself unmistakably known to them in the breaking of the bread; they likely noticed the wounds on His hands before He vanished from their sight. This revelation convinced them they had encountered no ordinary individual, prompting their immediate return to Jerusalem to share the news with the Apostles.

Gladkow B.I.

19th centuryCommentator

They failed to recognize Him, for as the Evangelist Mark recounts, He manifested Himself to them in a distinct manner (Mk. 16:12). As He walked alongside them, He inquired about the topic of their conversation and the reason for their sorrow. Cleopas, one of the individuals present, expressed surprise at His question and, with a tone of reproach, asked: "Are you the only visitor in Jerusalem who is unaware of the events that have taken place there in recent days?"

Lopuchin A.P.

19th centuryCommentator

They paused and observed the unfamiliar man with skepticism and animosity. When Cleopas responded to him, his voice carried a mix of astonishment and doubt. "Aren't you one of the visitors to Jerusalem who is unaware of the events that have transpired here recently?" "What events?" he inquired. They then recounted how their anticipation that Jesus was a mighty prophet destined to redeem his people had crumbled to nothing, and how all his remarkable deeds before God and humanity had culminated two days earlier in a disgraceful crucifixion.

Michail (Lusin)

19th centuryCommentator

"What are you discussing?" The All-Knowing One inquires about the topic of their dialogue, aiming to engrave His teachings deeper into their hearts. He desires them to disclose the afflictions of their spirits so that His healing touch may work more powerfully within them. He poses to them the same question He had previously directed to Mary Magdalene, having concealed His presence from her for a time (John 20:15). - "Why are you troubled?" This indicates that their faith in the resurrection of their Lord had not yet enlightened and uplifted their spirits; they remained in deep confusion over the events surrounding their Savior. The joy of belief had not yet alleviated the sorrow in their hearts, which is evident in Cleopas's words, particularly the initial expression of despair.

Cross references

Passages read together with this verse.

The original text

Greek text, 16 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  2. δὲ
    de
    but
    G1161 · δέ
  3. πρὸς
    pros
    to
    G4314 · πρός
  4. αὐτούς
    autous
    he
    G846 · αὐτός
  5. Τίνες
    tines
    who
    G5101 · τίς
  6. οἱ
    hoi
    the
    G3588 · ὁ
  7. λόγοι
    logoi
    a word
    G3056 · λόγος
  8. οὗτοι
    houtoi
    this
    G3778 · οὗτος
  9. οὓς
    hous
    who
    G3739 · ὅς, ἥ
  10. ἀντιβάλλετε
    antiballete
    I throw at in opposition
    G474 · ἀντιβάλλω
  11. πρὸς
    pros
    to
    G4314 · πρός
  12. ἀλλήλους
    allēlous
    one another
    G240 · ἀλλήλων
  13. περιπατοῦντες
    peripatountes
    I walk
    G4043 · περιπατέω
  14. Καὶ
    kai
    and
    G2532 · καί
  15. ἐστάθησαν
    estathēsan
    I cause to stand
    G2476 · ἵστημι
  16. σκυθρωποί
    skythrōpoi
    gloomy
    G4659 · σκυθρωπός