The Church Fathers on this verse

Luke 24:22Meaning & Commentary from the Church Fathers

Yea and certain women also of our company affrighted us who, before it was light, were at the sepulchre,

Douay-Rheims

αλλα και γυναικες τινες εξ ημων εξεστησαν ημας γενομεναι ορθριαι επι το μνημειον

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

It is now the third day, and some of our women have astonished us. This reveals a state of confusion. It appears that these two individuals were caught in a struggle of belief, balancing between doubt and faith. Their statement, "we hoped that He would deliver Israel," indicates a lack of faith, while the phrase, "it is now the third day," suggests they were on the verge of recalling the Lord's promise that "the third day I will rise again." Furthermore, their astonishment at our accounts reveals similar uncertainty, highlighting the flickering nature of their disbelief. Together, these expressions truly illustrate the struggle of those engulfed in doubt, as the extraordinary event of the Resurrection had left them in deep bewilderment and turmoil.

Cyrill of Alexandria

5th centuryChurch Father

And amidst uncertainties, they spoke to Jesus, whom they failed to recognize. The women expressed amazement at what had occurred … (Luke 24:22-23). They did not regard these statements as the genuine proclamation of the truth; instead, they assumed that it stemmed from some disarray or excitement. When Peter observed only the burial cloths in the tomb, his account of the resurrection was deemed questionable, as he did not claim to have seen Jesus personally, but merely deduced His resurrection from the absence of His body. It is important to note that these disciples were among the seventy, and with Cleopas was another Simon—not Peter or Simon of Cana, but a different Simon from the seventy.

Euthymios Zigabenos

11th centuryCommentator

Certain women among us, or rather, members of our community, spoke of Mary Magdalene. Their claims were astonishing, for they proclaimed something unimaginable.

Alexander Gorsky

19th centuryCommentator

On the other hand, there were still those who did not believe (Mark 16:13). Additionally, many of the believers were unsure about His current condition. It was essential for the Lord to provide them with spiritual nourishment following the difficult days they had endured, in alignment with their future mission, and to reaffirm His bond with them. For this reason, the Lord sought to present Himself to them collectively. Their wavering faith risked the departure of the Holy Spirit's grace, which would be restored in fullness on the day of Pentecost through the outpouring of the Spirit.

Read more (340 words)

First, however, the Lord desired to bring back some of those who had left Jerusalem, including Cleopas, a relative of the Lord (Mary, Cleopas' wife, is identified as the sister of the Mother of God in John 19:25). The identity of the other traveler remains unknown. Both were making their way from Jerusalem to Emmaus, a village approximately 60 stadia away. They departed before news of the Lord’s appearance to Mary Magdalene reached them. During their journey, they engaged in conversation about the recent events that unfolded in Jerusalem. The humiliating death of Jesus had shattered their hopes of Him being the Restorer of Israel. The Lord approached them, partially altering His appearance (Mark 16:12) and preventing them from recognizing Him (Luke 24:16), and began a dialogue where He explained that it was essential for the Messiah, the Restorer of Israel, to suffer in accordance with the Scriptures; only through this path would He attain glory. His reasoning led them to understand that if they believed Jesus to be the Messiah, His death should not be viewed as the end of His mission; instead, they should anticipate the glorification promised in His resurrection by Scripture. Jesus engaged in an extensive discussion (as the journey was lengthy), elaborating on the prophetic texts related to the Messiah, His suffering, and His resurrection. The Gospel writer does not specify which Scriptures the Lord referenced, but it was likely the same passages later cited by the disciples and apostles Peter and Paul in their messages and letters. The disciples found sweetness in His words, and their hearts were set ablaze. When they reached their destination, they urged Him to stay for the evening meal. It was during this meal that He revealed His true identity to them while breaking the bread; perhaps they noticed the wounds on His hands, yet He became invisible to them immediately after. This confirmed to them that they had not encountered an ordinary living person, prompting them to swiftly return to Jerusalem to share the news with the Apostles.

Gladkow B.I.

19th centuryCommentator

As Cleopas and the other disciple conveyed the message from the angels who had appeared to them regarding the resurrection of Jesus, they were met with skepticism about the reality of His rising from the dead, noting how the women had startled us with their claims. Jesus replied to them, "How foolish you are, and how slow to believe all that the prophets have spoken! Did not the Messiah have to suffer these things and then enter his glory?" He proceeded to clarify all that had been written about Him in the Scriptures, starting with Moses.

Lopuchin A.P.

19th centuryCommentator

They recounted the astonishment they felt on this third day upon hearing the women speak of their encounter with angels and the reliable accounts from some of their fellow disciples regarding the empty tomb. Yet, the narrator expressed a deep sense of disbelief and sadness, noting, “He was not seen” by them.

Michail (Lusin)

19th centuryCommentator

The travelers recount that "some women of our own," referring to the followers of Jesus, left them astonished and confused, unsure of how to interpret the events. They rose early to visit the tomb and quickly returned, declaring that they had not found the body of the Lord Jesus, which they sought, but had encountered what they did not expect—angelic beings who announced that He was alive. The simplicity with which the travelers relay the women’s visit to the tomb, along with their remarkable experiences, is noteworthy.

Read more (237 words)

As a result of this extraordinary news from the women, some of the disciples ventured to the tomb. The phrase "some of ours" indicates that according to Luke’s account, Peter was not the only one to make this journey; Luke suggests that others accompanied him, though he does mention Peter specifically in his narrative (Luke 24:12). This detail supports the reliability of John’s account that Peter, along with another beloved disciple of Jesus, went to the tomb (Luke 20:2). However, the travelers note that even though the disciples discovered the tomb exactly as the women had described, empty, they "did not see Him themselves." This situation leaves them puzzled, as they struggle to comprehend the unfolding events.

The disciples did not witness the angels or hear their proclamation of Christ's resurrection; they did not find His body, nor did they encounter Him directly. In stark contrast, the women reported seeing the angels and hearing their message about the risen Lord. The travelers do not mention hearing about the first appearances of the Risen Christ to Mary Magdalene (John 20:14-18, Mark 16:9) and later to Mary alongside another Mary (Matthew 28:9-10). They omit this detail possibly because they left Jerusalem prior to Magdalene's return after her encounter with the Risen One or due to the disciples' disbelief. Concluding their narrative with "He was not seen," the travelers express their confusion and sorrow, revealing the reason for their distress.

Cross references

Passages read together with this verse.

The original text

Greek text, 13 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ἀλλὰ
    alla
    but
    G235 · ἀλλά
  2. καὶ
    kai
    and
    G2532 · καί
  3. γυναῖκές
    gynaikes
    a woman
    G1135 · γυνή
  4. τινες
    tines
    any one
    G5100 · τις
  5. ἐξ
    ex
    from out
    G1537 · ἐκ
  6. ἡμῶν
    hēmōn
    I
    G1473 · ἐγώ
  7. ἐξέστησαν
    exestēsan
    I astonish
    G1839 · ἐξίστημι
  8. ἡμᾶς
    hēmas
    I
    G1473 · ἐγώ
  9. γενόμεναι
    genomenai
    I come into being
    G1096 · γίνομαι
  10. ὀρθριναὶ
    orthrinai
    dawn
    G3720 · ὀρθρινός
  11. ἐπὶ
    epi
    on
    G1909 · ἐπί
  12. τὸ
    to
    the
    G3588 · ὁ
  13. μνημεῖον
    mnēmeion
    a tomb
    G3419 · μνημεῖον