Initially, however, the Lord desired to call back some of those who had left Jerusalem, including Cleopas, a relative of the Lord (Mary, his wife, is referred to as the sister of the Mother of God in John 19:25). The identity of the other traveler remains unknown. Both were journeying from Jerusalem to Emmaus, a village situated sixty stadia away. They departed before the news of the Lord's appearance to Mary Magdalene had reached them. As they traveled, they discussed the recent events in Jerusalem. The disgraceful death of Jesus shattered their hopes of Him being the Restorer of Israel. The Lord, altering His appearance somewhat (Mark 16:12) and holding back their sight (Luke 24:16), approached them and engaged in conversation, demonstrating through Scripture that it was necessary for the Messiah, the Restorer of Israel, to suffer in order to attain glory. This reasoning encouraged them to understand that if they regarded Jesus as the Messiah, His death could not signify the end of His mission; instead, they should anticipate the glorification promised in Scripture through His resurrection. The length of the conversation was considerable (for the journey was not brief), as the Lord explained the meaning of the prophecies concerning the Messiah, His sufferings, and His resurrection. The Evangelist does not specify the passages He referenced, likely those that the disciples and apostles Peter and Paul later referred to in their sermons and letters. The disciples found joy in His words, and their hearts were ignited. As they arrived at their destination, the travelers urged Him to stay, and they shared the evening meal together. At that moment, He revealed Himself to them in the breaking of the bread; perhaps they noticed the wounds on His hands, yet He suddenly became invisible. This solidified their conviction that they had encountered someone extraordinary, prompting them to return immediately to Jerusalem to share the news with the Apostles.