The Church Fathers on this verse

Luke 24:23Meaning & Commentary from the Church Fathers

And not finding his body, came, saying that they had all seen a vision of angels, who say that he is alive.

Douay-Rheims

και μη ευρουσαι το σωμα αυτου ηλθον λεγουσαι και οπτασιαν αγγελων εωρακεναι οι λεγουσιν αυτον ζην

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse · 8 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

It is now the third day, and some of our women have astonished us. This reflects a sense of confusion. It appears that these two individuals were caught in significant uncertainty, neither fully believing nor entirely doubting. Their statement, “we hoped that He would deliver Israel,” expresses a lack of faith, while the phrase, “it is now the third day,” indicates they were close to recalling the Lord's promise: “the third day I will rise again.” Additionally, their remark about the women’s amazement suggests a similar wavering in their belief. Taken as a whole, these phrases vividly illustrate the mindset of those grappling with deep doubts, as they were confronted with the extraordinary reality of the resurrection.

Cyrill of Alexandria

5th centuryChurch Father

As they conversed, Jesus drew near and walked alongside them, yet they did not recognize Him, for “their eyes were closed, so that they did not recognize Him.” He inquired, “What are you discussing that has caused you to walk so sorrowfully?” One of them, named Cleopas, replied, “Are you a mere traveler in Jerusalem?” They proceeded to share the news of the resurrection that the women had reported, as well as Peter’s account, but He did not accept their words. By stating, “And the women marvelled at us, who found no body,” they indicated that they had not been persuaded by this news, nor did they perceive it as truth; rather, it provoked feelings of anxiety and wonder.

And they were filled with doubt as they spoke to Jesus, whom they did not recognize. The women were astonished and exclaimed... (Luke 24:22-23). They did not perceive these declarations as the truth or the good news of the Gospel; rather, they believed it was a result of confusion and hysteria. When Peter encountered only the burial cloths in the tomb, his testimony regarding the resurrection was deemed unreliable by others, since he did not claim to have seen Jesus firsthand, but rather deduced his rising from the absence of His body. It is important to note that these disciples were among the seventy, alongside Cleopas was another Simon—not Peter and Simon of Cana, but a different Simon from the group of seventy.

Euthymios Zigabenos

11th centuryCommentator

Certain women among us, referring to believers like ourselves, are mentioned, particularly Mary Magdalene. They astonished us with their claims, for they proclaimed something truly remarkable.

Alexander Gorsky

19th centuryCommentator

On the other hand, there were still those who did not believe (Mark 16:13), and many of the faithful lacked a comprehensive understanding of His current condition. Additionally, it was essential for the Lord to provide them with spiritual nourishment following their days of distress, in accordance with their divine mission, and to reinforce the bonds He had established with them. To accomplish this, the Lord planned to reveal Himself to them collectively. Prior to this, the wavering faith among them would lead to a temporary withdrawal of the Holy Spirit’s grace, which would return fully on the day of Pentecost, as the Spirit would be poured out upon them.

Read more (317 words)

Initially, however, the Lord desired to call back some of those who had left Jerusalem, including Cleopas, a relative of the Lord (Mary, his wife, is referred to as the sister of the Mother of God in John 19:25). The identity of the other traveler remains unknown. Both were journeying from Jerusalem to Emmaus, a village situated sixty stadia away. They departed before the news of the Lord's appearance to Mary Magdalene had reached them. As they traveled, they discussed the recent events in Jerusalem. The disgraceful death of Jesus shattered their hopes of Him being the Restorer of Israel. The Lord, altering His appearance somewhat (Mark 16:12) and holding back their sight (Luke 24:16), approached them and engaged in conversation, demonstrating through Scripture that it was necessary for the Messiah, the Restorer of Israel, to suffer in order to attain glory. This reasoning encouraged them to understand that if they regarded Jesus as the Messiah, His death could not signify the end of His mission; instead, they should anticipate the glorification promised in Scripture through His resurrection. The length of the conversation was considerable (for the journey was not brief), as the Lord explained the meaning of the prophecies concerning the Messiah, His sufferings, and His resurrection. The Evangelist does not specify the passages He referenced, likely those that the disciples and apostles Peter and Paul later referred to in their sermons and letters. The disciples found joy in His words, and their hearts were ignited. As they arrived at their destination, the travelers urged Him to stay, and they shared the evening meal together. At that moment, He revealed Himself to them in the breaking of the bread; perhaps they noticed the wounds on His hands, yet He suddenly became invisible. This solidified their conviction that they had encountered someone extraordinary, prompting them to return immediately to Jerusalem to share the news with the Apostles.

Gladkow B.I.

19th centuryCommentator

When Cleopas and his companion relayed the message from the angels announcing that Jesus was alive, they expressed deep skepticism regarding His resurrection, remarking that the women had truly bewildered us. “Oh, how foolish you are, and how slow of heart to believe all that the prophets have spoken! Was it not necessary for the Christ to suffer these things and then enter into His glory?” Jesus responded, and He began to clarify all that was written about Himself in the Scriptures, starting from Moses.

Lopuchin A.P.

19th centuryCommentator

The individuals expressed their astonishment regarding the accounts shared by the women concerning the angelic vision and the trustworthy affirmation from some of their fellow believers that the tomb was devoid of a body. Yet, the narrator lamented with a tone of disbelief and sadness, stating, “He was not seen” by them.

Michail (Lusin)

19th centuryCommentator

The travelers continued, mentioning that “some of our women astonished us” (ἐξε'στησαν cf. Acts 2:12), leaving us in a state of confusion as we struggled to grasp the entire situation. They had gone to the tomb early and quickly returned, claiming they did not find what they were looking for, namely the body of the buried Jesus. Instead, they encountered unexpected sights—angels—and heard astonishing news: the angels informed them that He was alive. The simplicity with which the travelers recount the women's visit to the tomb and what they witnessed and heard is noteworthy.

Read more (262 words)

As a result of this extraordinary news conveyed by the women, some of our group, referring to the disciples, went to the tomb. This phrase, “some of ours,” suggests that even in Luke’s narrative, Peter was not the only one who visited the tomb. Luke mentions Peter but does not imply that he went alone in his account, as seen in Luke 24:12. This remarks upon the validity of John's testimony, which states that Peter accompanied another beloved disciple of Jesus (Lk. 20:2). However, the travelers conclude that although the disciples who examined the tomb found it just as the women described—the tomb was empty and the Lord's body was missing—they nonetheless “did not see Him themselves.” This perplexity leads them to uncertainty regarding all that has transpired.

The disciples had not encountered the angels, they had not received the proclamation of Jesus' resurrection, nor had they found His body, and they had not seen Him. In contrast, the women stated that they had seen the angels and had been told about the resurrection of Christ. What could this possibly signify? The travelers make no mention of hearing from the women regarding the Risen One’s appearances, first to Magdalene (John 20:14-18, Mark 16:9), and subsequently to her alongside another Mary (Matthew 28:9-10). They do not clarify whether they left Jerusalem prior to Magdalene and the other Mary returning after their encounter with the Risen One or if the disciples simply dismissed their testimony. “He was not seen”—with this statement, the travelers conclude their narrative, revealing the source of their confusion and sorrow.

The original text

Greek text, 16 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. μὴ
    mē
    not
    G3361 · μή
  3. εὑροῦσαι
    heurousai
    I find
    G2147 · εὑρίσκω
  4. τὸ
    to
    the
    G3588 · ὁ
  5. σῶμα
    sōma
    body
    G4983 · σῶμα
  6. αὐτοῦ
    autou
    he
    G846 · αὐτός
  7. ἦλθον
    ēlthon
    I come
    G2064 · ἔρχομαι
  8. λέγουσαι
    legousai
    I say
    G3004 · λέγω
  9. καὶ
    kai
    and
    G2532 · καί
  10. ὀπτασίαν
    optasian
    a vision
    G3701 · ὀπτασία
  11. ἀγγέλων
    angelōn
    an angel
    G32 · ἄγγελος
  12. ἑωρακέναι
    heōrakenai
    I see
    G3708 · ὁράω
  13. οἳ
    hoi
    who
    G3739 · ὅς, ἥ
  14. λέγουσιν
    legousin
    I say
    G3004 · λέγω
  15. αὐτὸν
    auton
    he
    G846 · αὐτός
  16. ζῆν
    zēn
    I live
    G2198 · ζάω