Among these was Cleopas, a relative of the Lord (Mary, Cleopas' wife is referred to as the sister of the Mother of God in John 19:25). The identity of the other individual remains unclear. Both were making their way from Jerusalem to Emmaus, a village about 60 stadia away. They left Jerusalem before the news of the Lord's appearance to Mary Magdalene became known. Along the journey, they discussed the recent events that had transpired in Jerusalem. The disgraceful death of Jesus had dashed their hopes of seeing Him as the Restorer of Israel. The Lord, in part altering His appearance (Mark 16:12) and partially concealing their vision (Luke 24:16), joined them and engaged in a conversation, demonstrating that it was necessary for the Messiah, the Restorer of Israel, to suffer according to the Scriptures; that this suffering was the pathway to glory. Through His reasoning, He led them to understand that if they recognized Jesus as the Messiah, His death should not be viewed as the end of His mission; instead, they should anticipate the promised glorification through His resurrection. Jesus spoke extensively (for it was not a short journey), explaining the significance of the prophetic texts concerning the Messiah’s suffering and resurrection. The Evangelist does not specify which scriptures the Lord referenced, but it is likely they were the same ones later cited by the disciples and apostles Peter and Paul in their teachings and letters. The words were a source of joy for the disciples, igniting their hearts with enthusiasm. When they arrived at their destination, the companion urged to continue on, but they insisted he stay and shared an evening meal with them. At that moment, He revealed Himself to them in the breaking of the bread; perhaps they noticed the wounds in His hands, but He suddenly vanished from their sight. This realization deepened their certainty that they had indeed encountered not just an ordinary living person. They promptly returned to Jerusalem to share the news with the Apostles.