The Church Fathers on this verse

Luke 24:33Meaning & Commentary from the Church Fathers

And rising up, the same hour, they went back to Jerusalem: and they found the eleven gathered together, and those that were with them,

Douay-Rheims

και ανασταντες αυτη τη ωρα υπεστρεψαν εις ιερουσαλημ και ευρον συνηθροισμενους τους ενδεκα και τους συν αυτοις

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse · 9 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

They were filled with joy that "at the same hour: they rose up and returned to Jerusalem"; however, they did not return immediately, for they arose at that very hour, but their journey back took additional time, covering the distance of sixty stadia.

Cyrill of Alexandria

5th centuryChurch Father

Cleopas and his companions set out during the hour when Jesus had vanished from their sight and returned to Jerusalem. However, it is not indicated that they encountered the eleven disciples gathered at that same time or shared with them the news of what had transpired with Jesus. This event occurred on the fortieth day following His resurrection, the very day He ascended. The evangelist has therefore chosen to omit the events that transpired during the time when Cleopas and his companions found the eleven men engaged in private discussions, stating that ‘the Lord has risen and has appeared to Simon.’ He does not specify where, when, or how this occurred. Additionally, during this period, the events that unfolded in Galilee, which are recounted by Matthew, were also taking place.

Read more (45 words)

This passage, cited by Cramer with greater likelihood, elaborates that they did not find the eleven gathered together at the same hour, but after an interval long enough to cover the sixty miles separating the two locations; during this time, the Lord appeared to Simon.

Concerning the appearance, those accompanying Cleopas reportedly set out at that same hour—when Jesus became unseen to them—and returned to Jerusalem. However, it was not at that moment that they encountered the eleven apostles gathered together to share the news about Jesus, but rather on the fortieth day following His resurrection, during His ascension. The evangelist chose not to include the occurrences that transpired during the days in between. When those with Cleopas eventually located the eleven apostles, they were engaged in private conversation, declaring that the Lord had indeed risen and had shown Himself to Simon. There is no detail provided about the specifics of where, when, or how this appearance took place. The events in Galilee referenced by Matthew also unfolded during this same period.

Euthymios Zigabenos

11th centuryCommentator

They set out at that very hour and made their way back to Jerusalem. They began their journey at the same time, despite not returning at that precise moment. The distance to cover was sixty stadia. Nevertheless, it is likely that, even though the sun was already starting to set, they sprinted the entire way before nightfall, filled with immense joy, as sixty stadia translates to approximately eight and a half miles. Upon arriving, they found the eleven Apostles assembled with others who were with them. This group likely included some or even all of the Seventy. However, one may wonder why it is stated that the eleven were gathered together when Iscariot had already been excluded and Thomas was absent.

Read more (53 words)

As John notes, “But Thomas, one of the Twelve, called the Twin, was not here with them when Jesus came” (John 20:24). Therefore, it is reasonable to conclude that since Matthias, who had been chosen by lot in place of Iscariot, was present, the Evangelist may have included him among the eleven Apostles.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

The apostles, after receiving testimonies from the Myrrh-bearers, shared a common assurance, further strengthened by the appearance of the risen Lord to Peter. Observe how the apostles spent that significant day, which they did not fully comprehend at first. They gathered in a locked room, ‘for fear of the Jews’ (John 19:38); yet, this fear did not drive them apart. If they had been merely afraid, they would have scattered to safer, more concealed locations instead of coming together in a place known to them all, which was likely not entirely hidden from others. It was probably the upper room of Zion, where the Lord had shared the Last Supper with them prior to His Passion. What force united them in such a vulnerable setting? It was surely a faith that still had life, combined with a profound love for their crucified Lord. In fellowship with fellow believers, they sought solace from their grief and the fortification of their faith.

Alexander Gorsky

19th centuryCommentator

However, there were still those who did not believe (Mark 16:13). Many of the faithful lacked a full comprehension of His current state. Additionally, it was essential for the Lord to provide them with spiritual nourishment following their distressing experiences, in alignment with their future mission, and to renew the bonds He had previously established with them. To accomplish this, the Lord planned to appear to all of them together. With their faith wavering, the grace of the Holy Spirit was destined to be withdrawn from them, to be restored only on the day of Pentecost when the Spirit would be abundantly given. Before that, the Lord desired to bring back some of those who had departed from Jerusalem.

Read more (318 words)

Among them was Cleopas, who was a relative of the Lord (Mary, his wife, was referred to as the sister of the Mother of God, Jn. 19:25). The identity of the other traveler remains unknown. Both were journeying from Jerusalem to Emmaus, a village situated sixty stadia away. They departed before the news of the Lord’s appearance to Mary Magdalene had circulated. Along the way, they were engaged in discussing the recent events in Jerusalem. The disgraceful death of Jesus had shattered their expectations of Him as the Redeemer of Israel. The Lord, partially altering His appearance (Mark 16:12) and partially veiling their vision (Luke 24:16), approached them and initiated a dialogue in which He demonstrated that it was necessary for the Messiah, the Redeemer of Israel, to undergo suffering, as foretold in the Scriptures. This was integral to His entry into glory. This reasoning led them to realize that if they regarded Jesus as the Messiah, His death should not be viewed as the end of His mission; rather, they should look forward to the glorification that Scripture promised through His resurrection. Jesus’ teaching was extensive (for their journey was not short), focusing on the prophetic significance regarding the Messiah, His suffering, and resurrection. The Evangelist does not specify which passages the Lord referred to, but surely they were the same texts that later disciples, including apostles Peter and Paul, cited in their messages and letters. The words were delightful to the disciples, igniting their hearts. As they approached their destination, they invited Him to stay with them. At the evening meal, He made Himself known to them in the breaking of the bread; perhaps they noted the wounds in His hands, but then He vanished from their sight. This confirmed for them that they had witnessed not just an ordinary living person, prompting them to return immediately to Jerusalem to share the news with the Apostles.

Gladkow B.I.

19th centuryCommentator

The excitement of witnessing the resurrected Christ filled them with such delight that they quickly rushed to relay the news to the apostles and other disciples. They instantly left the gathering and made their way to Jerusalem. Upon arrival, they discovered all eleven apostles assembled, along with other followers, and shared their experience with them. However, the apostles were skeptical and did not accept their testimony. (Mk. 16:13)

Lopuchin A.P.

19th centuryCommentator

They journeyed to Emmaus engaged in profound discussion. The unfamiliar traveler expressed his intention to continue on his way, but they urged him to remain with them. Once they settled down for their modest meal, he took the bread, blessed it, broke it, and distributed it to them, at which moment their eyes were opened, and despite his transformed appearance, they recognized that their Master was present with them. Yet, as soon as they recognized Him, He vanished from their sight. They said to one another, “Did not our hearts burn within us while He spoke to us along the way and opened the Scriptures to us?” Without delay, they got up and returned to Jerusalem to share their wondrous and joyful news. At that point, there was no longer any doubt about the veracity of these events, as they received joyful confirmations that “the Lord has truly risen and has appeared to Simon.”

Michail (Lusin)

19th centuryCommentator

At the specific hour, the day was already transitioning into evening; however, even if it had been the middle of the night, the travelers would have rushed to Jerusalem to share the joyful news. Likely, their evening meal was left untouched, for they sensed a deeper need than mere physical nourishment (cf. Jn. 4:31-34); they felt compelled to proclaim the good news to the apostles. They discovered the eleven gathered, with doors secured (John 20:19), yet those doors were promptly opened for the friends of friends, leading to a joyful exchange of news. The selfless act of the travelers was rewarded—as often happens—with immense joy for themselves. They learned that the Lord had indeed "risen and appeared to Simon," and they, in turn, recounted the encounter they had with the Risen Christ.

Read more (77 words)

Notably, this is the only reference in the Gospels to the Risen One's appearance to the Apostle Peter, suggesting that the evangelists chose not to document everything they were aware of, leaving out much that was well known to them. The Apostle Paul, drawing from what is likely the most trustworthy reports, affirms that the Lord appeared to Peter before showing Himself to the other disciples (1 Cor. 15:5), though the details surrounding this appearance remain unknown.

Cross references

Passages read together with this verse.

The original text

Greek text, 17 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. ἀναστάντες
    anastantes
    I raise up
    G450 · ἀνίστημι
  3. αὐτῇ
    autē
    he
    G846 · αὐτός
  4. τῇ
    tē
    the
    G3588 · ὁ
  5. ὥρᾳ
    hōra
    an hour
    G5610 · ὥρα
  6. ὑπέστρεψαν
    hypestrepsan
    I turn back
    G5290 · ὑποστρέφω
  7. εἰς
    eis
    into
    G1519 · εἰς
  8. Ἰερουσαλήμ
    ierousalēm
    Jerusalem
    G2419 · Ἱερουσαλήμ
  9. καὶ
    kai
    and
    G2532 · καί
  10. εὗρον
    heuron
    I find
    G2147 · εὑρίσκω
  11. ἠθροισμένους
    ēthroismenous
    to assemble
    G6003 · ἀθροίζω
  12. τοὺς
    tous
    the
    G3588 · ὁ
  13. ἕνδεκα
    hendeka
    eleven
    G1733 · ἕνδεκα
  14. καὶ
    kai
    and
    G2532 · καί
  15. τοὺς
    tous
    the
    G3588 · ὁ
  16. σὺν
    syn
    with
    G4862 · σύν
  17. αὐτοῖς
    autois
    he
    G846 · αὐτός