Among them was Cleopas, who was a relative of the Lord (Mary, his wife, was referred to as the sister of the Mother of God, Jn. 19:25). The identity of the other traveler remains unknown. Both were journeying from Jerusalem to Emmaus, a village situated sixty stadia away. They departed before the news of the Lord’s appearance to Mary Magdalene had circulated. Along the way, they were engaged in discussing the recent events in Jerusalem. The disgraceful death of Jesus had shattered their expectations of Him as the Redeemer of Israel. The Lord, partially altering His appearance (Mark 16:12) and partially veiling their vision (Luke 24:16), approached them and initiated a dialogue in which He demonstrated that it was necessary for the Messiah, the Redeemer of Israel, to undergo suffering, as foretold in the Scriptures. This was integral to His entry into glory. This reasoning led them to realize that if they regarded Jesus as the Messiah, His death should not be viewed as the end of His mission; rather, they should look forward to the glorification that Scripture promised through His resurrection. Jesus’ teaching was extensive (for their journey was not short), focusing on the prophetic significance regarding the Messiah, His suffering, and resurrection. The Evangelist does not specify which passages the Lord referred to, but surely they were the same texts that later disciples, including apostles Peter and Paul, cited in their messages and letters. The words were delightful to the disciples, igniting their hearts. As they approached their destination, they invited Him to stay with them. At the evening meal, He made Himself known to them in the breaking of the bread; perhaps they noted the wounds in His hands, but then He vanished from their sight. This confirmed for them that they had witnessed not just an ordinary living person, prompting them to return immediately to Jerusalem to share the news with the Apostles.